If, instead of distilling the plant in the balneum mariæ, it be distilled over a naked fire, with the precaution of putting a certain quantity of water into the distilling vessel along with it, to prevent its suffering a greater heat than that of boiling water, all the essential oil contained in that plant will rise together with that water, and with the same degree of heat.
On this occasion it must be observed, that no essential oil can be obtained from a plant after the Spiritus Rector hath been drawn off; which gives ground to think that the volatility of these oils is owing to that spirit.
The heat of boiling water is also sufficient to separate from vegetable matters the fat oils which they contain. That, however, is to be done by the way of decoction only, and not by distillation: because, though these oils will swim on water, yet they will not rise in vapours without a greater degree of heat.
When the essential oil is come over, if the plant be exposed to a naked fire, without the addition of water, and the heat be increased a little, a phlegm will rise that gradually grows acid; after which, if the heat be increased as occasion requires, there will come over a thicker and heavier oil; from some a volatile alkali; and last of all, a very thick, black, empyreumatic oil.
When nothing more rises with the strongest degree of heat, there remains of the plant a mere coal only, called the Caput Mortuum, or Terra Damnata. This coal when burnt falls into ashes, which, being lixiviated with water, give a fixed alkali.
It is observable, that in the distillation of plants which yield an acid and a volatile alkali, these two salts are often found quite distinct and separate in the same receiver; which seems very extraordinary, considering that they are naturally disposed to unite, and have a great affinity with one another. The reason of this phenomenon is, that they are both combined with much oil, which embarrasses them so that they cannot unite to form a neutral salt, as they would not fail to do were it not for that impediment.
All vegetables, except such as yield a great deal of volatile alkali, being burnt in an open fire, and so as to flame, leave in their ashes a large quantity of an acrid, caustic, fixed alkali. But if care be taken to smother them, so as to prevent their flaming while they burn, by covering them with something that may continually beat down again what exhales, the salt obtained from their ashes will be much less acrid and caustic; the cause whereof is, that some part of the acid and oil of the plant being detained in the burning, and stopped from being dissipated by the fire, combines with its alkali. These salts crystallize, and, being much milder than the common fixed alkalis, may be used in medicine, and taken internally. They are called Tachenius's Salts, because invented by that Chymist.
Marine plants yield a fixed alkali analogous to that of sea-salt. As for all other plants or vegetable substances, the fixed alkalis obtained from them, if rightly prepared and thoroughly calcined, are all perfectly alike, and of the very same nature.
The last observation I have to make on the production of fixed alkalis is, that if the plant you intend to work upon be steeped or boiled in water before you burn it, a much smaller quantity of salt will be obtained from it; nay, it will yield none at all, if repeated boilings have robbed it entirely of those saline particles which must necessarily concur with its earth to form a fixed Alkali.
SECTION II.
The Analysis of Animal Substances.
Succulent animal substances, such as new-killed flesh, yield by expression a juice or liquid, which is no other than the phlegm, replete with all the principles of the animal body, except the earth, of which it contains but little. The hard or dry parts, such as the horns, bones, &c. yield a similar juice, by boiling them in water. These juices become thick, like a glue or jelly, when their watery parts are evaporated; and, in this state, they are truly extracts of animal matters. These juices afford no crystals of essential salt, like those obtained from vegetables, and shew no sign either of an acid or an alkali.
Great part of the oil which is in the flesh of animals may be easily separated without the help of fire; for it lies in a manner by itself: it is commonly in a concrete form, and is called Fat. This oil somewhat resembles the fat oils of vegetables; for like them it is mild, unctuous, indissoluble in spirit of wine, and is subtilized and attenuated by the action of fire. But there is not in animals, as in vegetables, any light essential oil, which rises with the heat of boiling water; so that, properly speaking, animals contain but one sort of oil.
Few animal substances yield a perceptible acid. Ants and bees are almost the only ones from which any can be obtained: and indeed the quantity they yield is very small, as the acid itself is extremely weak.
The reason thereof is, that as animals do not draw their nourishment immediately from the earth, but feed wholly either on vegetables or on the flesh of other animals, the mineral acids, which have already undergone a great change by the union contracted between them and the oily matters of the vegetable kingdom, enter into a closer union and combination with these oily parts while they are passing through the organs and strainers of animals; whereby their properties are destroyed, or at least so impaired, that they are no longer sensible.
Animal matters yield in distillation, first, a phlegm, and then, on increasing the fire, a pretty clear oil, which gradually becomes thicker, blacker, more fetid, and empyreumatic. It is accompanied with a great deal of volatile alkali; and if the fire be raised and kept up till nothing more comes over, there will remain in the distilling vessel a coal like that of vegetables; except that when it is reduced to ashes, no fixed alkali, or at least very little, can be obtained from them, as from the ashes of vegetables. This arises from hence, that, as we said before, the saline principle in animals being more intimately united with the oil than it is in plants, and being consequently more attenuated and subtilized, is too volatile to enter into the combination of a fixed alkali; on the contrary, it is more disposed to join in forming a volatile alkali, which on this occasion does not rise till after the oil, and therefore must certainly be the production of the fire. It must be observed, that all we have hitherto said concerning the analysis of bodies must be understood of such matters only as have not undergone any sort of Fermentation.
The chyle and milk of animals which feed on plants still retain some likeness to vegetables; because the principles of which these liquors are composed have not gone through all the changes which they must suffer before they enter into the animal combination.
Urine and sweat are excrementitious aqueous liquors, loaded chiefly with the saline particles which are of no service towards the nourishment of the animal, but pass through its strainers without receiving any alteration; such as the neutral salts which have a fixed alkali for their basis, and particularly the sea-salt, which happens to be in the food of animals, whether it exist therein naturally, as it does in some plants, or whether the animals eat it to please their palates.
The saliva, the pancreatic juice, and especially the bile, are saponaceous liquors, that is, they consist of saline and oily particles combined together: so that being themselves dissolved in an aqueous liquor, they are capable of dissolving likewise the oily parts, and of rendering them miscible with water.
Lastly, the blood being the receptacle of all these liquors partakes of the nature of each, more or less in proportion to the quantity thereof which it contains.
SECTION III.
The Analysis of Mineral Substances.
Minerals differ greatly from vegetables, and from animals; they are not near so complex as those organized bodies, and their principles are much more simple; whence it follows, that these principles are much more closely connected, and that they cannot be separated without the help of fire; which not having on their parts the same action and the same power as on organized bodies, hath not the same ill effect on them; I mean the effect of changing their principles, or even destroying them entirely.
I do not here speak of pure, vitrifiable, or refractory earths; of mere metals