He was gone in a minute, headed straight for Hebron, and Narayan Singh and I fired several shots in the air to let Ayisha know what a desperate pursuit we had engaged in. When we rode into camp again, trying to look shamefaced, they had about finished packing up, so Grim had time to call us terrible names for Ayisha’s benefit—names that it would not have been safe to apply to any of Ali Baba’s men if he had chosen them for the job.
Those thieves would stand for any kind of devilry, and were willing to undertake all risks at Grim’s bidding. Jail, fighting, hardship, meant to them no more than temporary inconvenience. But to have asked them to let a prisoner escape, and submit to shameful abuse for it afterward in the presence of a woman and strangers, would have been more than Arab loyalty could stand.
And, mother of me, how that woman Ayisha did revile us! If ever she had doubted we were Indians she was sure of it now. She swept with her tongue the whole three hundred million Indians into one vile horde and de-sexed, disinherited, declassed, and damned the lot of us. Before you think you know anything about abuse, wholesale or retail, you should hear a lady of the desert proclaim displeasure. I wouldn’t be surprised to know that the very camels blushed.
It was all Narayan Singh could stand, for Ali Baba and his gang laughed derisively, and no true son of the East can endure to be laughed at.
“Let that mother of snakes beware!” he growled in my ear; and as it turned out in the end, he did not forget the grudge he owed her.
We were off again a good hour before sundown, and Mahommed Abbas sent out a screen of camel-men to follow us for several miles. They fired about twenty shots when we were well out of range, and boasted, as we learned afterward, of having put Ali Higg and a hundred men to rout.
But that did no harm. It reduced the real Ali Higg’s prestige for a while all over the countryside; and in these days of League of Nations and mandates and whatnot it is hard enough in all conscience for brave villagers with muskets to find something to make up songs about. De Crespigny knew the truth about it as soon as our “escaped” man got to Hebron.
Before midnight we were well south of the Dead Sea and far beyond the border up to which the British mandate was supposed to be going to extend whenever the League of Nations Council should stop arguing. We were something like two thousand feet below sea-level now; but although the heat all day long under the tents had been almost intolerable, the night air was actually chilly because of the tremendous evaporation. The earth was throwing off the heat it had absorbed all day, and chill drafts crept from the mountaintops to take its place.
And as we crossed the imaginary border in pure, mellow moonlight, with our three bells clanging, you could have told its approximate whereabouts by the change that came over the gang. Even Grim’s back, away ahead on the leading camel, assumed a jauntier swing. Old Ali Baba, next ahead of me, began to look ten years younger, and his sons and grandsons started singing— about Lot’s wife acceptably enough, for we were near the fabled site of Sodom and Gomorrah, and the Prophet of Islam, who had nothing if not an eye for local color, incorporated that old story in the Koran.
The pillar of salt that used to be called Lot’s wife, and that “stood there until this day,” when the Old Testament writer penned his narrative, has fallen into the Dead Sea in recent memory. But all that did was to set loose imagination that had hitherto been tied to one landmark, and Ali Baba pointed out to me a dozen upright piles of argillaceous strata glistening in moonlight, every one of which he swore was either Lot’s wife or one of her handmaidens.
“Such should be the fate of many other women,” he asserted piously. “It would save a great deal of trouble.”
The lady Ayisha heard that remark, and the things she said for the next ten minutes about men in general and old Ali Baba in particular were as poisonous as the brimstone that once rained down on Sodom and Gomorrah. She seemed to have no sense of being under obligation for the escort, but rather to think we were all in her debt for the privilege—a circumstance which appeared to me to bode ill for the manners of the gentry we proposed to visit.
Thereafter—I suppose since she considered she had utterly routed and reduced me to submission after the messenger’s escape she summoned me to her side, thrusting the shibriyah curtains apart and beckoning with the fingers turned downward, Bedouin fashion. We conversed quite amicably for more than an hour, she mocking my Arabic pronunciation, but asking innumerable questions about India—who my mother was, for instance, and whether my father used to beat her much; what physic was used in India for date-boils; why I had not stayed at home; wasn’t I afraid of meeting Ali Higg; and were there such great ones as he in India?
So, as there wasn’t one chance in ten million of her knowing anything at all about India, I saw fit to explain that as a cockroach is to Allah so was Ali Higg to dozens of Indian bandits I had known. I told her tales of men’s head piled mountains high, and of roads of corpses over which rajahs drove their chariots; of arenas full of tigers into which living prisoners were thrown once a week; and of a sheer cliff more than a mile high, over which women were tossed to alligators.
She took it all in, but doubted demurely at the end of it whether all those princely Indian terrorists added together could, as she put it, “reach to the middle of the thigh of Ali Higg”!
I asked her how she had come to marry the gentleman, and she answered with becoming pride that he had plundered her from the Bagdad caravan; but I think she meant by that a caravan of Bedouin on their way from Bagdad to wherever the grazing and thieving were good. She had a way of her own of enlarging things. Finally she asked me whether I carried good poison in my chest of medicines, and I told her I had some that could reach down to hell and kill the ifrits.
“Wallah!” she answered. “If you two eunuchs hadn’t lost that prisoner we could have tested some of it on him!”
After that she dismissed me, I suppose that she might meditate on poison in the moonlight. I rode forward to take counsel with Grim, and sometime during the night she got word with one of Ali Baba’s younger sons. We had hardly camped an hour after dawn in the red-hot foothills east of the Dead Sea when Narayan Singh caught him rifling my chest, and he had the impudence to ask which were poisons and which not. Narayan Singh threatened an appeal to Grim, and the man apologized; but I saw Ayisha giving him sweetmeats in her tent not long afterward.
She had none of the ordinary Moslem woman’s notions of privacy. A whole Bedouin family will live in a black tent ten by twelve, and though she had picked up wondrous ideas of high estate since her infancy, the desert upbringing remained. Her tent was pitched each day in the midst of ours, and she ordered everyone about, Grim included, as if we were her husband’s purchased slaves. And because it was Grim’s idea to make use of her to gain access to her husband we all put up with it, fetching and carrying without a murmur—that is to say, all except one of us.
Whenever Narayan Singh had to do her bidding his great black beard rumbled with discontent; and as that only amused her she ordered him about more than anyone, the others aiding and abetting by inventing things for him to be told to do. But it hardly paid her in the long run.
On the third day, when we camped by an old well that Ali Baba swore was the identical one made by the angel Gabriel to provide water for Hagar and Ishmael—there are twenty or thirty of those identical wells in Palestine alone, to say nothing of Arabia—she began to take a particular fancy to Grim and to treat him with more respect, giving him the title of prince on occasion, and abusing the men for not attending more swiftly to his needs.
Now, whatever the alleged custom of other lands may be—and I refuse to be committed on that point—there is no doubt whatever about the East. There it is the woman who makes the first advances. Grim took to sleeping in a tent with Mujrim and Ali Baba.
Considering the customs of that land—the savage, accepted way in which women swap owners when tribes are at war, and between times when the raids are made on caravan routes—it would be altogether wide of the mark to blame her too severely. Grim is a good-looking fellow, even in the khaki officer’s uniform that makes most Christians look alike. Disguised