The History of the Reformation in the Sixteenth Century (Vol.1-5). Jean-Henri Merle d'Aubigne

the true cross, the truth which saves. The framework which then lay with all its weight on the Church had smothered everything; the form had destroyed the life. But the powerful word given to Luther caused a quickening breath to circulate over the soil of Christendom. At the first glance the writings of Luther were equally captivating to believers and unbelievers,—to unbelievers, because the positive doctrines afterwards to be established were not yet fully developed in them; and to believers, because they contained the germ of that living faith which they so powerfully express. Hence the influence of these writings was immense; they spread almost instantaneously over Germany and the world. The prevailing impression of men every where was, that they were assisting, not at the establishment of a sect, but at a new birth of the Church and of society. Those who were born of the Spirit of God ranged themselves around him who was its organ. Christendom was divided into two camps,—the one leagued with the spirit against the form, and the other with the form against the spirit. It is true that on the side of the form were all the appearances of strength and grandeur, and on the side of the spirit those of feebleness and insignificance. But the form, devoid of the spirit, is a lifeless body, which the first breath may upset. Its appearance of power only provokes hostility and accelerates its downfall. In this way the simple truth had placed Luther at the head of a mighty army.

      Chapter II.

       Table of Contents

      Diet at Augsburg—The Emperor to the Pope—The Elector to Rovere—Luther cited to Rome—Luther's Peace—Intercession of the University—Papal Brief—Luther's Indignation—The Pope to the Elector.

      This army was needed; for the great began to move. Both the empire and the Church were uniting their efforts to rid themselves of this troublesome monk. Had the imperial throne been occupied by a brave and energetic prince, he might have profited by these religious agitations, and, throwing himself on God and the nation, given new force to the former opposition to the papacy. But Maximilian was too old, and was determined, moreover, to sacrifice every thing to what he regarded as the end of his existence,—the aggrandisement of his house, and through it the exaltation of his grandson.

The Emperor Maximilian at this time held a diet at Augsburg, Six Electors attended in person, and all the Germanic States were represented at it, while the kings of France, Hungary, and Poland, sent their ambassadors. All these princes and envoys appeared in great splendour. The war against the Turks was one of the subjects for which the diet had assembled. The legate of Leo X strongly urged the prosecution of it; but the States, instructed by the bad use which had formerly been made of their contributions, and sagely counselled by the Elector Frederick, contented themselves with declaring that they would take the matter into consideration, and at the same time, produced new grievances against Rome. A Latin discourse, published during the Diet, boldly called the attention of the German princes to the true danger. "You wish," said the author, "to put the Turk to flight. This is well; but I am much afraid that you are mistaken as to his person. It is not in Asia, but in Italy, that you ought to seek him."495

      Another affair of no less importance was to occupy the Diet. Maximilian was desirous that his grandson Charles, already king of Spain and Naples, should be proclaimed king of the Romans, and his successors in the imperial dignity. The pope knew his interest too well to wish the imperial throne to be occupied by a prince whose power in Italy might prove formidable to him. The Emperor thought he had already gained the greater part of the electors and states, but he found a strenuous opponent in Frederick. In vain did he solicit him, and in vain did the ministers and best friends of the Elector join their entreaties to those of the Emperor. Frederick was immovable, and proved the truth of what has been said of him, that when once satisfied of the justice of a resolution, he had firmness of soul never to abandon it. The Emperor's design failed.

From this time the Emperor sought to gain the good will of the pope, in order to render him favourable to his plans; and as a special proof of his devotedness, on the 5th August, wrote him the following letter:—"Most Holy Father, we learned some days ago that a friar of the Augustin order, named Martin Luther, has begun to maintain divers propositions as to the commerce in indulgences. Our displeasure is the greater because the said friar finds many protectors, among whom are powerful personages.496 If your Holiness and the very reverend fathers of the Church, (the Cardinals,) do not forthwith employ their authority to put an end to these scandals, not only will these pernicious doctors seduce the simple, but they will involve great princes in their ruin. We will take care that whatever your Holiness may decide on this matter, for the glory of Almighty God, shall be observed by all in our empire."

      This letter must have been written after some rather keen discussion between Maximilian and Frederick. The same day, the Elector wrote to Raphael de Rovere. He had doubtless learned that the Emperer was addressing the Roman pontiff, and to parry the blow he put himself in communication with Rome.

"I can have no other wish," said he, "than to show myself submissive to the universal Church. Accordingly, I have never defended the writings and sermons of Doctor Martin Luther. I understand, moreover, that he has always offered to appear with a safe-conduct before impartial, learned, and Christian judges, in order to defend his doctrine, and submit, in the event of being convinced by Scripture itself."497

      Leo X, who had hitherto allowed the affair to take its course, aroused by the cries of theologians and monks, instituted an ecclesiastical court, which was to try Luther at Rome, and in which Sylvester Prierio, the great enemy of the Reformer, was at once accuser and judge. The charge was soon drawn up, and Luther was summoned by the court to appear personally in sixty days.

      Luther was at Wittemberg, calmly awaiting the good effect which his humble letter to the pope was, as he imagined, to produce, when, on the 7th of August, only two days after the despatch of the letters of Maximilian and Frederick, he received the citation from the Roman tribunal. "At the moment," says he, "when I was expecting the benediction, I saw the thunder burst upon me. I was the lamb troubling the water to the wolf. Tezel escapes, and I must allow myself to be eaten."

      This citation threw Wittemberg into consternation; for whatever course Luther might adopt, he could not avert the danger. If he repaired to Rome he must there become the victim of his enemies. If he refused to go, he would, as a matter of course, be condemned for contumacy, without being able to escape; for it was known that the legate had received orders from the pope to do everything he could do to irritate the Emperor and the German princes against him. His friends were in dismay. Must the teacher of truth go with his life in his hand to that great city, drunk with the blood of the saints and martyrs of Jesus? Is it sufficient to ensure any man's destruction that he has raised his head from the bosom of enslaved Christendom? Must this man, whom God appears to have formed for resisting a power which hitherto nothing has been able to resist, be also overthrown? Luther, himself, saw no one who could save him unless it were the Elector, but he would rather die than endanger his prince. His friends at last fell on an expedient which would not compromise Frederick. Let him refuse a safe-conduct, and Luther will have a legitimate cause for refusing to appear at Rome.

On the 8th of August Luther wrote to Spalatin, praying that the Elector would employ his influence to have him cited in Germany. He also wrote to Staupitz, "See what ambuscades they use to ensnare me, and how I am surrounded with thorns. But Christ lives and reigns, to-day, yesterday, and for ever. My conscience assures me that what I have taught is the truth, though it becomes still more odious when I teach it. The Church is like the womb of Rebecca. The children must struggle together so as even to endanger the life of the mother.498 As to what remains, entreat the Lord that I may not have too much joy in this trial. May God not lay the sin to their charge."

The friends of Luther did not confine themselves to consultation and complaint. Spalatin, on the part of the Elector, wrote to Renner, the Emperor's secretary,