John Lange, vicar of the Augustins, some doctors in law, several masters of arts, two licentiates in theology, and other ecclesiastics, among whom Nicolas Amsdorf was conspicuous, closed the rear. Amsdorf, the member of a noble family in Saxony, disregarding the brilliant career which his birth might have opened to him, had devoted himself to theology. The theses on indulgences having brought him to the knowledge of the truth, he had forthwith made a bold profession of the faith.62 Vigorous in intellect and vehement in temper, Amsdorf often pushed on Luther, by nature abundantly ardent, to acts which were perhaps imprudent. Born to high rank, he was not overawed by the great, and occasionally addressed them with a freedom bordering on rudeness. "The gospel of Jesus Christ," said he one day in an assembly of nobles, "belongs to the poor and afflicted, and not to you princes, lords, and courtiers, whose lives are passed in luxury and joy."63
But we have not yet mentioned the whole train from Wittemberg. A large body of students accompanied their teachers. Eck affirms that the number amounted to two hundred. Armed with pikes and halberds, they walked beside the carriages of the doctors ready to defend them, and proud of their cause.
Such was the order in which the body of Reformers entered Leipsic. Just as they passed the Grimma gate, which is in front of St. Paul's cemetery, one of the wheels of Carlstadt's carriage broke down. The archdeacon, who, with great self-complacency, was enjoying the solemn entry, tumbled into the mire. He was not hurt, but was obliged to proceed to his lodgings on foot. Luther's chariot, which was immediately behind Carlstadt's, moved rapidly forward, and delivered the Reformer safe and sound. The inhabitants of Leipsic, who had assembled to witness the entry of the Wittemberg champions, considered the accident as a bad omen for Carlstadt; and the inference was soon current over the town, viz., that he would be defeated in the combat, but that Luther would come off victorious.64
Adolphus of Merseberg did not remain idle. As soon as he learned the approach of Luther and Carlstadt, and even before they had lighted from their carriages, he caused a notice to be posted up on all the church-doors forbidding the discussion under pain of excommunication. Duke George, astonished at his presumption, ordered the town council to tear down the bishop's placard, and imprison the individual which had been employed to put it up.65 The Duke George, who had come in person to Leipsic, attended by all his court—among others by Jerôme Emser, with whom Luther spent the famous evening at Dresden, sent the disputants the usual presents.66 "The duke," boasted Eck, "presented me with a fine stag, and gave Carlstadt only a roebuck."67
Eck was no sooner informed of Luther's arrival than he called upon him—"What!" said he, "it is said that you refuse to debate with me."
Luther.—"How can I when the duke forbids me?"
Eck.—"If I cannot debate with you, I am not anxious to have any thing to do with Carlstadt. It was for you I came here." Then, after a short pause, he added—"If I obtain the dukes permission, will you take the field?"68
Luther (joyfully).—"Obtain it, and we shall debate."
Eck forthwith repaired to the duke, and tried to dissipate his fears, representing to him that he was certain of victory, and that the authority of the pope, so far from suffering by the discussion, would come out of it more glorious. "We must strike at the head. If Luther stands erect, so do all his adherents—if he falls, they all fall." George granted permission.
The duke had caused a large hall to be prepared in his palace of Pleissenburg. Two desks had been erected opposite to each other, tables arranged for the notaries who were to take down the discussion in writing, and benches for the spectators. The desks and benches were covered with rich tapestry. At the doctor of Wittemberg's desk was suspended the portrait of St. Martin, after whom he was named; and at that of Dr. Eck, the portrait of the knight of St. George. "We shall see," said the arrogant Eck, with his eye on the emblem, "whether I do not, with my steed, trample down my enemies." Every thing bespoke the importance which was attached to the combat.
On 25th June, the parties met in the castle to arrange the order of proceeding. Eck, who had more confidence in his declamation and gesture than in his arguments, exclaimed, "We will debate freely, off hand, and the notaries will not take down our words in writing."
Carlstadt.—"The agreement was, that the discussion should be written down, published, and submitted to the judgment of all men."
Eck.—"To write down every thing is to wear out the spirit of the disputants, and protract the battle. In that case there can be no hope of the vivacity requisite in an animated debate. Do not lay an arrest on the flow of eloquence."69
Dr. Eck's friends supported his proposal, but Carlstadt persisted in his objection, and Eck was obliged to yield.
Eck.—"Be it so, let there be writing; but, at all events, the debate, when taken down by the notaries, is not to be published before it has been submitted to the decision of judges."
Luther.—"The truth of Dr. Eck and the Eckians fears the light."
Eck.—"There must be judges."
Luther.—"And what judges?"
Eck.—"After the debate is over we will agree upon them."
The object of the partisans of Rome was evident. If the theologians of Wittemberg accepted judges, their cause was lost. It was obvious beforehand who the persons were whom their opponents would suggest; and yet the Reformers, if they refused them, would be covered with obloquy, as it would be circulated every where that they were afraid of submitting to impartial judges.
The judges whom the Reformers desired were not individuals whose opinion was already declared, but the whole of Christendom. Their appeal was made to the general voice. It mattered little who condemned them, if, in pleading their cause in presence of the Christian world, they succeeded in bringing some individuals to the light. "Luther," says a Roman historian, "demanded all the faithful for judges—in other words, demanded a tribunal so numerous that there could be no urn large enough to hold its votes."70
The meeting broke up. "See their stratagem," said Luther and his friends to each other. "They would to a certainty ask to have the pope or the universities for judges."
In fact, the theologians of Rome, next morning, sent one of their party to Luther, with a proposal that the judge should be ... the pope!... "The pope!" said Luther, "how could I accept him?"
"Beware," exclaimed all his friends, "of accepting conditions so unjust." Eck and his friends having consulted anew, gave up the pope, and proposed certain universities. "Don't take from us the liberty which you have already granted us," replied Luther. "We cannot yield this point," resumed Eck. "Then," exclaimed Luther, "I don't debate."71
They again parted, and what had just passed was talked of over the whole town. The Romans kept crying every where, "Luther won't debate—he refuses to accept of any judge!" Commenting on, and torturing his words, they endeavoured to represent them in the most unfavourable light. "What! truly? he will not debate?" say the best friends of the Reformer, and hasten to him to express their alarm. "You decline the contest," exclaim they. "Your refusal will bring eternal disgrace on your university and your cause." This was to attack Luther in his most tender point. "Very well," replied he, his heart filled with indignation, "I accept the terms which are imposed on me; but I reserve a right of appeal, and I decline the Court of Rome."72
Chapter IV.
The Procession—Mass—Mosellanus—Veni, Sancte Spiritus!—Portraits of Luther and Carlstadt—Doctor