129. Luth. Op. Walch. ii, 2347.
130. "Isenachum enim pene totam parentelam habet." (Luth. Ep. i, p. 390.) For almost all my relations live in Isenach.
131. Lingk's Reisegesch, Luth.
132. "Dieweil sic umb seines singen und herzlichen Gebets willen."... (Mathesius. p. 3.)
133. "Cumque et vis ingenii acerrima esset, et imprimis ad eloquentiam idonea, celeriter æqualibus suis præcurrit," (Melancth. Vit. Luth.) As he was of a very powerful mind, and had a particular turn for eloquence, he soon got before his companions.
134. "Degustata igitur literarum dulcedine natura, flagrans cupiditate discendi appetit academiam." (Mel. Vit. Luth). Having thus tasted the sweets of literature, and having naturally an ardent desire of knowledge, he longs for a university.
135. "Et fortassis ad leniendam vehementiam naturæ mitiora studia veræ philosophiæ." (Ibid.) Perhaps the milder studies of true philosophy might have served to soften the vehemence of his natural temper.
136. "Et quidem inter primos, ut ingenio studioque multos coæqualium antecellebat." (Cochlœus, Acta Lutheri, p. 1.) And he was indeed among the first, excelling many of his fellow-students, both in genius and study.
137. "Sic igitur in juventute eminebat, ut toti academiæ Lutheri ingenium admirationi esset." (Vita Luth.) So brilliant was he in youth, that the whole university were in admiration at his talents.
138. "Fleissig gebet, ist uber die helft studirt." (Mathes. 3.)
139. "Auff ein Zeit, wie er die Bücher fein nacheinander besieht.... kombt er uberdie lateinische Biblia."... (Mathes 3.)
140. "Avide percurrit, cœpitque optare ut olim talem librum et ipse nancisci posset." (M. Adami, Vita Luth. p. 103.) He eagerly runs it over, and begins to wish that he himself might one day possess such a book.
141. "Deus te virum faciet qui alios multos iterum consolabitur."
142. Luth. Op. (W.) xxii, p. 2229.
143. "Interitu sodalis sui contristatus." (Cochlœus, p. 1.)
144. "Mit Erschrecken und Angst Ides Todes umgeben." (Luth., Ep. ii, 101.)
145. "Cum esset in campo, fulminis ictu territus." (Cochlœ. i.) Being terrified by a thunderbolt when he was in the field.
146. "Occasio autem fuit ingrediendi illud vitæ genus, quod pietati et studiis doctrinæ de Deo, existimavit esse convenientius." (Mel. Vita Luth.) He adopted this mode of life, because he thought it better adapted to piety and the study of divine truth.
147. Some biographers say that Alexis was killed by the thunder-clap which terrified Luther; but two of his contemporaries, Mathesius, (p. 4,) and Selneccer, (in Orat. de Luth.) distinguish between the two events, and we might even corroborate their testimony by that of Melancthon, who says, "Sodalem nescio quo casu interfectum." (Vita Luth.) His companion being killed by an accident, I know not what.
148. "Hujus mundi contemptu, ingressus est repente, multes admirantibus, monasterium." (Cochlœus, i.) From contempt of this world, he, to the wonder of many, suddenly entered a monastery.
149. "In vita semi-mortua." (Melch. Adami. V. L. p. 102.) A half-dead life.
150. "Gott geb das es nicht ein Betrug und teuflisch Gespenst sey." (Luth. Ep. ii, p. 101.)
151. "Loca immunda purgare coactus fuit." (M. Adami, Vita Luth. p. 103.) He was obliged to clear away filth.
152. Selnecceri Orat. de Luth. Mathesius, p. 5.
153. "In disputationibus publicis, labyrinthos aliis inextricabiles, diserte, multis admirantibus explicabat." (Melanc. Vit. Luth.) In public disputations, he, to the admiration of many, clearly unravelled labyrinths which others found inextricable.
154. "In eo vitæ, genere non famam ingenii, sed alimenta pietatis quærebat." In that course of life he sought not a reputation for genius, but the food of piety.
155. "Et firmis testimoniis aleret timorem et fidem." (Melancth. Vit. Luth.) And by its sure testimonies nourish his fear and his faith.
156. Gesch. d. deutsch, Bibelübersetzung.
157. "Summa disciplinæ severitate se ipse regit, et omnibus exercitiis, lectionum, disputationum, jejuniorum, precum, omnes longe superat." (Melancth. Vita Luth.) He observes the utmost rigour of discipline, and in all the exercises of reading, discussion, fastings, and prayers, far surpasses all.
158. "Erat enim natura, valde modici cibi et potus; vidi continuis quatuor diebus, cum quidem recte valeret, prorsus nihil edentem aut bibentem." (Ibid.) For he was naturally moderate in the use of meat and drink; I have seen him, no doubt, when in perfect health, neither eating nor drinking for four successive days.
159. "Strenue in studiis et exercitiis spiritualibus militavit ibi Deo, annis quatuor." (Cochlœus, i.) There, in studies and spiritual exercises, he was a strenuous servant of God for four years.
160. Luth. Op. (W.) xix, 2299.
161. "Visus est fratribus non nihil singularitatis habere." (Cochlœus, i.) The friars thought him not a little eccentric.