The History of Rome, Books 37 to the End with the Epitomes and Fragments of the Lost Books. Livy. Читать онлайн. Newlib. NEWLIB.NET

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in three places, and with the vanguard in one place, the rear in another, and the baggage in a third, hid itself for a night among bushes, in the dens of wild beasts. Is a triumph demanded for such exploits as these? Although no disaster and disgrace had been suffered in Thrace, over what enemies would you triumph? Over those, I suppose, whom the Roman senate or people had assigned to you as your enemies. On these grounds, indeed, a triumph was granted to Lucius Scipio; to Manius Acilius, over king Antiochus; to Titus Quintius, over king Philip; and to Publius Africanus, over Hannibal, the Carthaginians, and Syphax. Now, after the senate had voted a declaration of war, the following unimportant matters were inquired into:—To whom the declaration ought to be made; whether to the kings in person, or whether making it at some of their garrisons were sufficient? Do you wish, then, that all these rites should be disregarded and profaned? That the laws of the heralds be abrogated? That there should be no heralds? Let religion (the gods pardon the expression) be thrown aside; let forgetfulness of the gods occupy your minds. Do you, also, judge it fit that the senate should not be consulted concerning war? That the people should not be asked, whether they choose and order war to be made on the Gauls? On a late occasion, the consuls, certainly, wished for the provinces of Greece and Asia; yet, when you persisted in assigning Liguria as their province, they obeyed your commands. They will, therefore, if the war should be successfully carried on, justly demand a triumph from you, conscript fathers, under whose authority they carried it on.”

      47 Such were the arguments of Furius and Æmilius. We have heard that Maulius replied in nearly the following manner: “Conscript fathers, formerly the tribunes of the people were accustomed to oppose generals demanding a triumph. I am thankful to the present tribunes because they have conceded so much either to me, or to the greatness of my services, as not only to show, by their silence, their approbation of my pretensions to that honour, but likewise their readiness, if there were occasion, to make a motion to that purpose. I have, since it is the pleasure of the gods, as my opponents some of the ten ambassadors, the actual council which our ancestors assigned to generals for the purpose of arranging their conquests and gracing their victories. Lucius Furius and Lucius Æmilius forbid me to mount the triumphal chariot, and pluck from my head the crown of glory, the persons whom, if the tribunes had opposed triumph, I should have cited as witnesses to bear testimony to my services. Conscript fathers, I envy no man’s honours; but, on a late occasion, you yourselves deterred by your authority the tribunes of the people, brave and active men, from impeding the triumph of Quintus Fabius Labeo. Fabius enjoyed a triumph; and yet his adversaries alleged, not that he had carried on an unjust war, but that he had not seen the enemy at all. Whereas I, who fought so many pitched battles with one hundred thousand of your fiercest enemies; who killed or made prisoners more than forty thousand; who stormed two of their camps; who left all the countries on this side of the summits of Taurus in greater tranquillity than is the country of Italy; am not only defrauded of a triumph, but obliged to plead my cause before you, conscript fathers, whilst my own council of ambassadors accuse me. Conscript fathers, their charge, as you perceive, is twofold: for they assert, that I ought not to have waged war with the Gauls; and besides, that the war was carried on rashly and imprudently. The Gauls were not enemies; but, you committed hostilities against them, when peaceable and obedient to your orders. I am not about to require from you, conscript fathers, that you may attribute to the Gauls who inhabit Asia, those characteristics which you are well aware belong to the Gallic race in general, savage fierceness and most inveterate hatred to the name of Rome. Excluding the infamous and odious character of the whole nation, judge of these Gauls by themselves. I wish king Eumenes, I wish all the states of Asia were present, and that you heard their complaints, rather than my charges against them. Send ambassadors round all the cities of Asia, and ask whether they were relieved from more grievous servitude by the removal of Antiochus beyond the summits of Taurus, or by the conquest of the Gauls. Let them tell you how often their territories were ravaged, how often their property and their people were carried off as prey; while they had scarcely ever an opportunity of ransoming any prisoners, they heard of nothing but human victims slain, and their children offered up in sacrifice. Be assured that your allies paid tribute to these Gauls; and, though delivered now by you from the yoke of Antiochus, must still have continued to pay it, if I had been inactive. The farther Antiochus was removed, the more tyrannically would the Gauls have domineered in Asia; and all the countries on this side of Taurus you would have annexed to their empire, not to your own.

      48 “But, allowing all this to be so; the Gauls formerly sacked Delphi, the common oracle to which all mankind resort, and the central point of the globe of the earth; yet the Roman people did not, on that account, proclaim or wage war against them. I really thought, that there was some distinction to be made between that period when Greece and Asia were not yet under your jurisdiction and dominion, and the present, when you have made Mount Taurus the boundary of the Roman empire; when you grant liberty and independence to the states of that country; when you augment the territories of some; amerce others in a part of their lands; impose tribute; add to, diminish, give, and take away kingdoms, and deem it your business to take care that they may enjoy peace both on land and sea. Is it not the case that you would not have thought Asia liberated unless Antiochus withdrew his garrisons, which lay quiet in their citadels: if the armies of the Gauls roamed about without control, would the grants which you made to king Eumenes be secure, or the liberty of the states entire? But why do I reason thus? as if I had not found the Gauls enemies, but made them such! I appeal to you, Lucius Scipio, whose bravery and good fortune alike I suppliantly sought, and not in vain, from the immortal gods, when I succeeded you in the command; and to you, Publius Scipio, who held, both with your brother the consul, and with the army, the commission of a lieutenant-general and the dignity of a colleague; did you ascertain that legions of the Gauls were in the army of Antiochus? Did you see them in his line of battle, posted in both wings; for there was his main strength? Did you fight with them as declared enemies? Did you kill them? Did you carry off their spoils? Yet the senate had decreed, and the people ordered, war against Antiochus, not against the Gauls. But as I judge, they had at the same time decreed and ordered that war should be with all those who should be reckoned among his troops; so that, excepting Antiochus, with whom Scipio had negotiated a peace, and with whom, specifying him by name, you had directed a treaty to be concluded, every one who had borne arms on the side of Antiochus against us, were our enemies. And although the Gauls had been conspicuous in that cause, and several petty princes and tyrants also; nevertheless, I made peace with the rest, after compelling them to atone for their transgressions, as the dignity of your empire required. I made trial, at the same time, of the temper of the Gauls, whether they could be reclaimed from their natural ferocity; but, perceiving them untractable and implacable, I then judged it necessary to chastise them by force of arms.

      49 “Now, since the charge respecting the undertaking of the war has been fully refuted, I must account for my conduct in the prosecution of it. In which, indeed, I should perfectly confide in the merits of my cause, though I were pleading, not before a Roman, but before a Carthaginian senate, by whom their commanders are said to be crucified, if they act on wrong plans, even with success. But in such a state as this, which, in the commencement and progress of every undertaking, makes application to the gods on this account, because it subjects to no malicious cavilling those plans of which the gods have approved; and which, in the established form, when it decrees a supplication or triumph, uses these words—‘For having conducted the business of the public successfully and fortunately;’ if I should be unwilling, if I should think it presumptuous and arrogant to boast of my own bravery, and if I should demand, in consideration of my own good fortune, and that of my army, in having vanquished so great a nation, without any loss of men, that thanks should be given to the immortal gods, and that I should ascend the Capitol in triumph, from whence I took my departure, with vows duly offered;—would you refuse this to me, and the immortal gods? Yes; for I fought on unfavourable ground. Tell me, then, on what more favourable ground could I have fought, when the enemy had seized on a mountain, and kept themselves in a strong post; surely, if I wished to conquer them, I must go where they were. What if they had a town on the same spot, and kept within the walls: surely they must be attacked. Did Manlius Acilius fight with Antiochus, at Thermopylæ on favourable ground? Did not Titus Quintius dislodge Philip when he was posted in the same manner, on the tops of mountains, over the river Anio*? Truly I cannot yet discover what sort of an enemy they may represent to themselves, or in what light they may wish them to appear to