As if to keep more isolated and shut up within itself, the town is belted with old ramparts, which only serve to increase its gloom and render it more confined. These ridiculous fortifications, preyed upon by ivy and crowned with wild gillyflowers, are about as high and as thick as the walls of a convent, and could be demolished by gunshot. They have several openings, the principal of which, the Porte de Rome and the Grand’-Porte, afford access to the Nice road and the Lyons road, at the other end of town. Until 1853 these openings were furnished with huge wooden two-leaved gates, arched at the top, and strengthened with bars of iron. These gates were double-locked at eleven o’clock in summer, and ten o’clock in winter. The town having thus shot its bolts like a timid girl, went quietly to sleep. A keeper, who lived in a little cell in one of the inner corners of each gateway, was authorised to admit belated persons. But it was necessary to stand parleying a long time. The keeper would not let people in until, by the light of his lantern, he had carefully scrutinised their faces through a peephole. If their looks displeased him they had to sleep outside. This custom of locking the gates every evening was highly characteristic of the spirit of the town, which was a commingling of cowardice, egotism, routine, exclusiveness, and devout longing for a cloistered life. Plassans, when it had shut itself up, would say to itself, “I am at home,” with the satisfaction of some pious bourgeois, who, assured of the safety of his cashbox, and certain that no noise will disturb him, duly says his prayers and retires gladly to bed. No other town, I believe, has so long persisted in thus incarcerating itself like a nun.
The population of Plassans is divided into three groups, corresponding with the same number of districts. Putting aside the functionaries — the subprefect, the receiver of taxes, the mortgage commissioner, and the postmaster, who are all strangers to the locality, where they are objects of envy rather than of esteem, and who live after their own fashion — the real inhabitants, those who were born there and have every intention of ending their days there, feel too much respect for traditional usages and established boundaries not to pen themselves of their own accord in one or other of the town’s social divisions.
The nobility virtually cloister themselves. Since the fall of Charles X. they scarcely ever go out, and when they do they are eager to return to their large dismal mansions, and walk along furtively as though they were in a hostile country. They do not visit anyone, nor do they even receive each other. Their drawingrooms are frequented by a few priests only. They spend the summer in the chateaux which they possess in the environs; in the winter, they sit round their firesides. They are, as it were, dead people weary of life. And thus the gloomy silence of a cemetery hangs over their quarter of the town. The doors and windows are carefully barricaded; one would think their mansions were so many convents shut off from all the tumult of the world. At rare intervals an abbe, whose measured tread adds to the gloomy silence of these sealed houses, passes by and glides like a shadow through some half-opened doorway.
The well-to-do people, the retired tradesmen, the lawyers and notaries, all those of the little easy-going, ambitious world that inhabits the new town, endeavour to infuse some liveliness into Plassans. They go to the parties given by the subprefect, and dream of giving similar entertainments. They eagerly seek popularity, call a workman “my good fellow,” chat with the peasants about the harvest, read the papers, and walk out with their wives on Sundays. Theirs are the enlightened minds of the district, they are the only persons who venture to speak disparagingly of the ramparts; in fact, they have several times demanded of the authorities the demolition of those old walls, relics of a former age. At the same time, the most sceptical among them experience a shock of delight whenever a marquis or a count deigns to honour them with a stiff salutation. Indeed, the dream of every citizen of the new town is to be admitted to a drawingroom of the Saint-Marc quarter. They know very well that their ambition is not attainable, and it is this which makes them proclaim all the louder that they are freethinkers. But they are freethinkers in words only; firm friends of the authorities, they are ready to rush into the arms of the first deliverer at the slightest indication of popular discontent.
The group which toils and vegetates in the old quarter is not so clearly defined as the others. The labouring classes are here in a majority; but retail dealers and even a few wholesale traders are to be found among them. As a matter of fact, Plassans is far from being a commercial centre; there is only just sufficient trade to dispose of the products of the country — oil, wine, and almonds. As for industrial labour, it is represented almost entirely by three or four evil-smelling tanyards, a felt hat manufactory, and some soap-boiling works, which last are relegated to a corner of the Faubourg. This little commercial and industrial world, though it may on high days and holidays visit the people of the new district, generally takes up its quarters among the operatives of the old town. Merchants, retail traders, and artisans have common interests which unite them together. On Sundays only, the masters make themselves spruce and foregather apart. On the other hand, the labouring classes, which constitute scarcely a fifth of the population, mingle with the idlers of the district.
It is only once a week, and during the fine weather, that the three districts of Plassans come together face to face. The whole town repairs to the Cours Sauvaire on Sunday after vespers; even the nobility venture thither. Three distinct currents flow along this sort of boulevard planted with rows of plane-trees. The well-to-do citizens of the new quarter merely pass along before quitting the town by the Grand’-Porte and taking the Avenue du Mail on the right, where they walk up and down till nightfall. Meantime, the nobility and the lower classes share the Cours Sauvaire between them. For more than a century past the nobility have selected the walk on the south side, which is bordered with large mansions, and is the first to escape the heat of the sun; the lower classes have to rest content with the walk on the north, where the cafes, inns, and tobacconists’ shops are located. The people and the nobility promenade the whole afternoon, walking up and down the Cours without anyone of either party thinking of changing sides. They are only separated by a distance of some seven or eight yards, yet it is as if they were a thousand leagues away from each other, for they scrupulously follow those two parallel lines, as though they must not come in contact here below. Even during the revolutionary periods each party kept to its own side. This regulation walk on Sunday and the locking of the town gates in the evening are analogous instances which suffice to indicate the character of the ten thousand people inhabiting the town.
Here, amidst these surroundings, until the year 1848, there vegetated an obscure family that enjoyed little esteem, but whose head, Pierre Rougon, subsequently played an important part in life owing to certain circumstances.
Pierre Rougon was the son of a peasant. His mother’s family, the Fouques, owned, towards the end of the last century, a large plot of ground in the Faubourg, behind the old cemetery of Saint-Mittre; this ground was subsequently joined to the Jas-Meiffren. The Fouques were the richest market-gardeners in that part of the country; they supplied an entire district of Plassans with vegetables. However, their name died out a few years before the Revolution. Only one girl, Adelaide, remained; born in 1768, she had become an orphan at the age of eighteen. This girl, whose father had died insane, was a long, lank, pale creature, with a scared look and strange ways which one might have taken for shyness so long as she was a little girl. As she grew up, however, she became still stranger; she did certain things which were inexplicable even to the cleverest folk of the Faubourg, and from that time it was rumoured that she was cracked like her father.
She had scarcely been an orphan six months, in possession of a fortune which rendered her an eagerly sought heiress, when it transpired that she had married a young gardener named Rougon, a roughhewn peasant from the Basses-Alpes. This Rougon, after the death of the last of the male Fouques, who had engaged him for a term, had remained in the service of the deceased’s daughter. From the situation of salaried servant he ascended rapidly to the enviable position of husband. This marriage was a first shock to public opinion. No one could comprehend why Adelaide preferred this poor fellow, coarse, heavy, vulgar, scarce able to speak French, to those other young men, sons of well-to-do farmers, who had been seen hovering round her for some time. And, as provincial people do not allow anything to remain unexplained, they made sure there was some mystery at the bottom of this affair, alleging even that the marriage of the two young people had become an absolute necessity. But events proved the falsity of the accusation. More than a year went by before Adelaide had a