And as he spoke, he took back the young man on his horse, and set him where he had found him. Hadding cowered trembling under his mantle; but so extreme was his wonder at the event, that with keen vision he peered through its holes. And he saw that before the steps of the horse lay the sea; but was told not to steal a glimpse of the forbidden thing, and therefore turned aside his amazed eyes from the dread spectacle of the roads that he journeyed. Then he was taken by Loker, and found by very sure experience that every point of the prophecy was fulfilled upon him. So he assailed Handwan, king of the Hellespont, who was entrenched behind an impregnable defence of wall in his city Duna, and withstood him not in the field, but with battlements. Its summit defying all approach by a besieger, he ordered that the divers kinds of birds who were wont to nest in that spot should be caught by skilled fowlers, and he caused wicks which had been set on fire to be fastened beneath their wings. The birds sought the shelter of their own nests, and filled the city with a blaze; all the townsmen flocked to quench it, and left the gates defenceless. He attacked and captured Handwan, but suffered him to redeem his life with gold for ransom. Thus, when he might have cut off his foe, he preferred to grant him the breath of life; so far did his mercy qualify his rage.
After this he prevailed over a great force of men of the East, and came back to Sweden. Swipdag met him with a great fleet off Gottland; but Hadding attacked and destroyed him. And thus he advanced to a lofty pitch of renown, not only by the fruits of foreign spoil, but by the trophies of his vengeance for his brother and his father. And he exchanged exile for royalty, for he became king of his own land as soon as he regained it.
At this time there was one Odin, who was credited over all Europe with the honour, which was false, of godhead, but used more continually to sojourn at Upsala; and in this spot, either from the sloth of the inhabitants or from its own pleasantness, he vouchsafed to dwell with somewhat especial constancy. The kings of the North, desiring more zealously to worship his deity, embounded his likeness in a golden image; and this statue, which betokened their homage, they transmitted with much show of worship to Byzantium, fettering even the effigied arms with a serried mass of bracelets. Odin was overjoyed at such notoriety, and greeted warmly the devotion of the senders. But his queen Frigga, desiring to go forth more beautified, called smiths, and had the gold stripped from the statue. Odin hanged them, and mounted the statue upon a pedestal, which by the marvellous skill of his art he made to speak when a mortal touched it. But still Frigga preferred the splendour of her own apparel to the divine honours of her husband, and submitted herself to the embraces of one of her servants; and it was by this man's device she broke down the image, and turned to the service of her private wantonness that gold which had been devoted to public idolatry. Little thought she of practicing unchastity, that she might the easier satisfy her greed, this woman so unworthy to be the consort of a god; but what should I here add, save that such a godhead was worthy of such a wife? So great was the error that of old befooled the minds of men. Thus Odin, wounded by the double trespass of his wife, resented the outrage to his image as keenly as that to his bed; and, ruffled by these two stinging dishonours, took to an exile overflowing with noble shame, imagining so to wipe off the slur of his ignominy.
When he had retired, one Mit-othin, who was famous for his juggling tricks, was likewise quickened, as though by inspiration from on high, to seize the opportunity of feigning to be a god; and, wrapping the minds of the barbarians in fresh darkness, he led them by the renown of his jugglings to pay holy observance to his name. He said that the wrath of the gods could never be appeased nor the outrage to their deity expiated by mixed and indiscriminate sacrifices, and therefore forbade that prayers for this end should be put up without distinction, appointing to each of those above his especial drink-offering. But when Odin was returning, he cast away all help of jugglings, went to Finland to hide himself, and was there attacked and slain by the inhabitants. Even in his death his abominations were made manifest, for those who came nigh his barrow were cut off by a kind of sudden death; and after his end, he spread such pestilence that he seemed almost to leave a filthier record in his death than in his life: it was as though he would extort from the guilty a punishment for his slaughter. The inhabitants, being in this trouble, took the body out of the mound, beheaded it, and impaled it through the breast with a sharp stake; and herein that people found relief.
The death of Odin's wife revived the ancient splendour of his name, and seemed to wipe out the disgrace upon his deity; so, returning from exile, he forced all those, who had used his absence to assume the honours of divine rank, to resign them as usurped; and the gangs of sorcerers that had arisen he scattered like a darkness before the advancing glory of his godhead. And he forced them by his power not only to lay down their divinity, but further to quit the country, deeming that they, who tried to foist themselves so iniquitously into the skies, ought to be outcasts from the earth.
Meanwhile Asmund, the son of Swipdag, fought with Hadding to avenge his father. And when he heard that Henry his son, his love for whom he set even before his own life, had fallen fighting valiantly, his soul longed for death, and loathed the light of day, and made a song in a strain like this:
"What brave hath dared put on my armour? The sheen of the helmet serves not him who tottereth, nor doth the breastplate fitly shelter him that is sore spent. Our son is slain, let us riot in battle; my eager love for him driveth me to my death, that I may not be left outliving my dear child. In each hand I am fain to grasp the sword; now without shield let us ply our warfare bare-breasted, with flashing blades. Let the rumour of our rage beacon forth: boldly let us grind to powder the column of the foe; nor let the battle be long and chafe us; nor let our onset be shattered in rout and be still."
When he had said this, he gripped his hilt with both hands, and, fearless of peril, swung his shield upon his back and slew many. Hadding therefore called on the powers with which he was allied to protect him, and on a sudden Wagnhofde rode up to fight on his side. And when Asmund saw his crooked sword, he cried out, and broke into the following strain:
"Why fightest thou with curved sword? The short sword shall prove thy doom, the javelin shall be flung and bring forth death. Thou shouldst conquer thy foe by thy hand, but thou trustest that he can be rent by spells; thou trustest more in words than rigour, and puttest thy strength in thy great resource. Why dost thus beat me back with thy shield, threatening with thy bold lance, when thou art so covered with wretched crimes and spotted all over? Thus hath the brand of shame bestained thee, rotting in sin, lubber-lipped."
While he thus clamoured, Hadding, flinging his spear by the thong, pierced him through. But Asmund lacked not comfort even for his death; for while his life flickered in the socket he wounded the foot of his slayer, and by this short instant of revenge he memorized his fall, punishing the other with an incurable limp. Thus crippling of a limb befell one of them and loss of life the other. Asmund's body was buried in solemn state at Upsala and attended with royal obsequies. His wife Gunnhild, loth to outlive him, cut off her own life with the sword, choosing rather to follow her lord in death than to forsake him by living. Her friends, in consigning her body to burial, laid her with her husband's dust, thinking her worthy to share the mound of the man, her love for whom she had set above life. So there lies Gunnhild, clasping her lord somewhat more beautifully in the tomb than she had ever done in the bed.
After this Hadding, now triumphant, wasted Sweden. But Asmund's son, named Uffe, shrinking from a conflict, transported his army into Denmark, thinking it better to assail the house of his enemy than to guard his own, and deeming it a timely method of repelling his wrongs to retaliate upon his foe what he was suffering at his hands. Thus the Danes had to return and defend their own, preferring the safety of their land to lordship of a foreign realm; and Uffe went back to his own country, now rid of an enemy's arms.
Hadding, on returning from the Swedish war, perceived that his treasury, wherein he was wont to store the wealth he had gotten by the spoils of war, had been forced and robbed, and straightway hanged its keeper Glumer, proclaiming by a crafty device, that, if any of the culprits brought about the recovery of the stolen goods, he should have the same post of honour as Glumer had filled. Upon this promise, one of