UNTIL I BEGAN to build and launch rockets, I didn’t know my hometown was at war with itself over its children and that my parents were locked in a kind of bloodless combat over how my brother and I would live our lives. I didn’t know that if a girl broke your heart, another girl, virtuous at least in spirit, could mend it on the same night. And I didn’t know that the enthalpy decrease in a converging passage could be transformed into jet kinetic energy if a divergent passage was added. The other boys discovered their own truths when we built our rockets, but those were mine.
Coalwood, West Virginia, where I grew up, was built for the purpose of extracting the millions of tons of rich, bituminous coal that lay beneath it. In 1957, when I was fourteen years old and first began to build my rockets, there were nearly two thousand people living in Coalwood. My father, Homer Hickam, was the mine superintendent, and our house was situated just a few hundred yards from the mine’s entrance, a vertical shaft eight hundred feet deep. From the window of my bedroom, I could see the black steel tower that sat over the shaft and the comings and goings of the men who worked at the mine.
Another shaft, with railroad tracks leading up to it, was used to bring out the coal. The structure for lifting, sorting, and dumping the coal was called the tipple. Every weekday, and even on Saturday when times were good, I could watch the black coal cars rolling beneath the tipple to receive their massive loads and then smoke-spouting locomotives straining to pull them away. All through the day, the heavy thump of the locomotives’ steam pistons thundered down our narrow valleys, the town shaking to the crescendo of grinding steel as the great trains accelerated. Clouds of coal dust rose from the open cars, invading everything, seeping through windows and creeping under doors. Throughout my childhood, when I raised my blanket in the morning, I saw a black, sparkling powder float off it. My socks were always black with coal dirt when I took my shoes off at night.
Our house, like every house in Coalwood, was company-owned. The company charged a small monthly rent, automatically deducted from the miners’ pay. Some of the houses were tiny and single-storied, with only one or two bedrooms. Others were big two-story duplexes, built as boardinghouses for bachelor miners in the booming 1920’s and later sectioned off as individual-family dwellings during the Depression. Every five years, all the houses in Coalwood were painted a company white, which the blowing coal soon tinged gray. Usually in the spring, each family took it upon themselves to scrub the exterior of their house with hoses and brushes.
Each house in Coalwood had a fenced-off square of yard. My mother, having a larger yard than most to work with, planted a rose garden. She hauled in dirt from the mountains by the sackful, slung over her shoulder, and fertilized, watered, and manicured each bush with exceeding care. During the spring and summer, she was rewarded with bushes filled with great blood-red blossoms as well as dainty pink and yellow buds, spatters of brave color against the dense green of the heavy forests that surrounded us and the gloom of the black and gray mine just up the road.
Our house was on a corner where the state highway turned east toward the mine. A company-paved road went the other way to the center of town. Main Street, as it was called, ran down a valley so narrow in places that a boy with a good arm could throw a rock from one side of it to the other. Every day for the three years before I went to high school, I got on my bicycle in the morning with a big white canvas bag strapped over my shoulder and delivered the Bluefield Daily Telegraph down this valley, pedaling past the Coalwood School and the rows of houses that were set along a little creek and up on the sides of the facing mountains. A mile down Main was a large hollow in the mountains, formed where two creeks intersected. Here were the company offices and also the company church, a company hotel called the Club House, the post office building, which also housed the company doctor and the company dentist, and the main company store (which everybody called the Big Store). On an overlooking hill was the turreted mansion occupied by the company general superintendent, a man sent down by our owners in Ohio to keep an eye on their assets. Main Street continued westward between two mountains, leading to clusters of miners’ houses we called Middletown and Frog Level. Two forks led up mountain hollows to the “colored” camps of Mudhole and Snakeroot. There the pavement ended, and rutted dirt roads began.
At the entrance to Mudhole was a tiny wooden church presided over by the Reverend “Little” Richard. He was dubbed “Little” because of his resemblance to the soul singer. Nobody up Mudhole Hollow subscribed to the paper, but whenever I had an extra one, I always left it at the little church, and over the years, the Reverend Richard and I became friends. I loved it when he had a moment to come out on the church porch and tell me a quick Bible story while I listened, astride my bike, fascinated by his sonorous voice. I especially admired his description of Daniel in the lions’ den. When he acted out with bug-eyed astonishment the moment Daniel’s captors looked down and saw their prisoner lounging around in the pit with his arm around the head of a big lion, I laughed appreciatively. “That Daniel, he knew the Lord,” the Reverend summed up with a chuckle while I continued to giggle, “and it made him brave. How about you, Sonny? Do you know the Lord?”
I had to admit I wasn’t certain about that, but the Reverend said it was all right. “God looks after fools and drunks,” he said with a big grin that showed off his gold front tooth, “and I guess he’ll look after you too, Sonny Hickam.” Many a time in the days to come, when I was in trouble, I would think of Reverend Richard and his belief in God’s sense of humor and His fondness for ne’er-do-wells. It didn’t make me as brave as old Daniel, but it always gave me at least a little hope the Lord would let me scrape by.
The company church, the one most of the white people in town went to, was set down on a little grassy knob. In the late 1950’s, it came to be presided over by a company employee, Reverend Josiah Lanier, who also happened to be a Methodist. The denomination of the preacher the company hired automatically became ours too. Before we became Methodists, I remember being a Baptist and, once for a year, some kind of Pentecostal. The Pentecostal preacher scared the women, hurling fire and brimstone and warnings of death from his pulpit. When his contract expired, we got Reverend Lanier.
I was proud to live in Coalwood. According to the West Virginia history books, no one had ever lived in the valleys and hills of McDowell County before we came to dig out the coal. Up until the early nineteenth century, Cherokee tribes occasionally hunted in the area, but found the terrain otherwise too rugged and uninviting. Once, when I was eight years old, I found a stone arrowhead embedded in the stump of an ancient oak tree up on the mountain behind my house. My mother said a deer must have been lucky some long ago day. I was so inspired by my find that I invented an Indian tribe, the Coalhicans, and convinced the boys I played with—Roy Lee, O’Dell, Tony, and Sherman—that it had really existed. They joined me in streaking our faces with berry juice and sticking chicken feathers in our hair. For days afterward, our little tribe of savages formed raiding parties