It eventually finishes eating and, grabbing a piece of sugar cane and chewing on it, saunters off towards the clumps of Cold Arrow Bamboos and bushes at the edge of the camp.
“I said Beibei would come today.”
“It mostly comes at this time, round about two or three.”
“I heard it snorting and grunting and scratching on the wall.”
“It’s good at begging for food, the cheeky devil.”
“It was starving. It ate up everything in that big bucket.”
“It’s fatter. I touched it.”
They are very excited and go into minute details — who was first to hear, who was first to open the door, how he saw it through the crack in the door, how it followed him, how it put its head into the bucket, how it sat down next to the pan, and how it really enjoyed eating. Someone even said he’d put sugar into the corn mush and that it likes eating sweet things! Normally they scarcely speak to one another but here they are talking about Beibei as if it’s everyone’s sweetheart.
I look at my watch, this whole episode took no more than ten minutes but they are raving on endlessly about it. They’ve got all the lamps on and some are even sitting up in bed. That’s just the way it is, life is monotonous and lonely on the mountain and one needs this bit of comfort. From Beibei they go on to talking about Hanhan. The rifle shot earlier on had alarmed them. Hanhan came before Beibei and was killed by a peasant called Leng Zhizhong. They had been getting Hanhan’s signals from the same location for a number of days and, thinking it was seriously ill, set out to look for it. Finally, under a fresh mound of earth in the forest they dug out Hanhan’s carcass and its neckband which was still giving signals. They organized a search with tracker dogs and got to this Leng Zhizhong’s house where they found the rolled up skin hanging under the eaves. Another panda with a neckband was Lili but its signal simply disappeared in the wilderness of the forest and was never again heard. There was no way of knowing whether it had been attacked by a leopard and its neckband chewed up or whether it had met a clever hunter who had smashed the neckband with his rifle butt.
Close to daybreak two shots sound from the lower part of the compound. Their muffled echoes reverberate in the valley for a long time, stubbornly lingering like smoke in the barrel of a rifle that’s been fired.
You regret not fixing a time to see her again, you regret not chasing after her, you regret your lack of courage, not getting her to stay, not chatting her up, not being more forward, and that there will not be a wonderful liaison. To sum up, you regret losing the opportunity. You don’t suffer from insomnia but you sleep badly the whole night. You’re up early, think it’s all ridiculous and luckily you hadn’t been rash. That sort of rash behaviour damages one’s self-esteem. But then you detest yourself for being too rational. You don’t even know how to go about starting a romance, you’re so weak you’ve lost your manliness, you’ve lost the ability to take the initiative. Afterwards, however, you decide to go to the riverside to try your luck.
So you’re sitting in the pavilion just as the timber merchant had suggested, sitting in the pavilion and looking at the scenery on the other bank. From early morning it’s busy at the crossing. The water level goes right up the sides of the ferry as people cram into it. As it docks, even before the ropes are tied, people fight to get ashore. People with big baskets on carrying poles and people pushing bicycles jostle one another, all shouting and swearing as they surge towards the town. The ferry shuttles back and forth and eventually brings across all the people from the other shore. This side of the crossing also turns quiet. Only you are left sitting in the pavilion, like an idiot, pretending to wait for an appointment which wasn’t made, with a woman who came and vanished, just as if you’re daydreaming. Could it be that you’re bored, that you’re fed up with your monotonous life devoid of passion and excitement and that you want to live again, to experience life again?
The river-bank is suddenly bustling with activity, this time they’re all women. They crowd onto the stone steps by the water — some washing clothes and others washing vegetables and rice. A black canopy boat approaches and the fellow standing at the prow with the punt-pole shouts at the women. The women shout back but you can’t tell whether they’re flirting or quarrelling. Just then you see her again. You say you thought she’d come, that she’d return to the pavilion so you could tell her about its history. You say an old man sitting in the pavilion told you about it. He was wizened like firewood and as the words came from his parchment-like lips with a wheeze, he looked like a demon. She says she’s terrified of demons so you say that his rasping voice was like the wind blowing onto high-voltage wires. You say there are town records dating back to the Historical Records and that in early times this crossing used to be called Yu Crossing. Legend has it that when Yu the Great quelled the floods, he crossed here. On the river-bank there used to be a round carved stone with seventeen barely discernible tadpole-like ancient ideograms on it. However, as no-one was able to decipher them, when stone was needed to build the bridge they dynamited it. Then they couldn’t raise enough money and the bridge wasn’t ever built. You show her the couplet written by the famous Song Dynasty scholar. The Lingshan you seek was known to men of ancient times, however the generations of villagers who have lived here since don’t know the history of the place, don’t know about themselves. If the lives of the many generations of inhabitants of these courtyards and apartments were written up in full, without leaving anything out or any fabrications, it would really amaze writers of fiction. You ask if she believes you. Take for example the old woman sitting on the doorsill and staring blankly ahead. Her teeth have all fallen out and her wrinkled face is like a salted turnip. She’s like a mummy, there’s no movement except in her dull, lustreless, sunken eyes. But in those times, she was radiant and beautiful. For several ten li around, she ranked as the number one or number two most beautiful woman and people who saw her couldn’t help taking another look. But today who can imagine how she looked in those times, not to mention how sexy she looked after becoming the bandit’s wife? In this town the bandit chief was called Second Master. Whether he came second amongst his siblings or was honoured with the nickname to get on good terms with him is of little consequence, but everyone in town, young or old, addressed him as Second Master, partly to curry favour but more out of fear. The courtyard beyond the doorsill she’s sitting on isn’t huge but there are a series of courtyards. Back then, gold coins were brought in big cane baskets from the black canopy boats to this courtyard. She’s now staring blankly at the black canopy boats: long ago the old woman was kidnapped and taken onto one of these. At the time she was like those girls with long plaits washing clothes on the stone steps, only she had wooden clogs instead of plastic sandals, and came to the river with a basket to wash vegetables. A boat came alongside and before she realized what was happening two men had grabbed her by the arms and were dragging her into the boat. She didn’t have time to call for help because cotton wadding had been stuffed into her mouth. Before the boat had travelled five li she had been raped in turn by several bandits. In these black canopy boats which have plied the river for a thousand years, once the woven bamboo canopy was drawn, it was possible to perpetrate such crimes in broad daylight. That night she lay naked on the bare deck boards, the next night she was lighting the stove to cook at the prow of the boat…
What will you talk about now? Will you talk about her and Second