Rising Star: The Making of Barack Obama. David Garrow J.. Читать онлайн. Newlib. NEWLIB.NET

Автор: David Garrow J.
Издательство: HarperCollins
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Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780008229382
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Interlaken bank. “I was very forthright about my own feelings about my adoptive state,” Boss remembers, and Barack was “absolutely” clear that he was wrestling with his own feelings about having been abandoned by both his birth parents. “That was something where he and I had a kind of a common understanding,” she explains, “of what it means to try to figure all that out.” Regarding his mother, Barack “was just very conflicted that she was absent so much,” yet given her resolute independence “he admired her enormously and of course found her irritating.”

      Obama and Boss also discussed “class and race,” with Boss citing her grandmother’s story to argue the primacy of the former over the latter. Her grandmother had “a royal name,” Regina, despite her humble life circumstances, and Boss made Regina “a prominent part of some very intense conversations concerning the relationship between class and race.” She said Barack talked “about a lot of things that he’s seeing and feeling” with regard to race in the U.S. Boss said she would reply, “Yeah, but my grandmother in Switzerland—you have to see this internationally—my grandmother’s scrubbing those floors, and my mother and her brothers aren’t allowed to go into most of the town. The police will come and get them because they’re in the tourists’ place because they’re just these little local brats as far as the town council was concerned, so class is huge.”

      Fifteen years later, Obama combined these reprimands into an account of how a woman named “Regina” upbraided him after he responds to her kudos about his skit with cynical sarcasm, saying that it was “a nice, cheap thrill” and nothing more. Regina replies that he had sounded sincere, and when Obama calls her naive, Regina counters that “If anybody’s naive, it’s you” and tells him his real problem: “You always think everything’s about you…. The rally is about you. The speech is about you. The hurt is always your hurt. Well, let me tell you something … It’s not just about you. It’s never just about you. It’s about people who need your help.”

      In Obama’s telling, that night at the party another friend approaches and recalls the awful messes they had left in the Haines Annex hallway a year earlier for the poor Mexican cleaning ladies, to which Barack manages a weak smile. “Regina” angrily asks Obama why he thinks that’s funny. “That could have been my grandmother,” she said. “She had to clean up behind people for most of her life. I bet the people she worked for thought it was funny too.” In truth, it was not Harris but another African American woman, young American studies professor Arthé Anthony, who had objected when someone mentioned the dorm messes during a conversation in Barack and Hasan’s kitchen.

      In future years, Obama would embrace the mantra of “It’s not about you” as a core life lesson and as a powerful antidote to what he described as “the constant, crippling fear that I didn’t belong somehow.” He would invoke the story of a cleaning lady “having to clean up after our mess” on subsequent occasions both obscure and prominent, and would cite a friend’s rebuke about her grandmother having cleaned up other people’s messes. With one interviewer, Obama would fuzz the details, saying, “I remember having a conversation with somebody and them saying to me that, you know, ‘It’s not about you, it’s about what you can do for other people.’ And something clicked in my head, and I got real serious after that.”

      Obama would recite the moral of the story—“It’s not about you. Not everything’s about you”—without naming Harris, Boss, or Anthony. In one rendition, Obama said the rebuke had come from a female professor, but in his written account of that night, he gave Regina the biography of the tall, regal Sarah-Etta Harris. His physical description of Harris was distorted—only her “tinted, oversized glasses” match up to the Harris of 1981—and he says she was brought up in Chicago, not Cleveland, but the other history he attributes to “Regina” is drawn from Harris’s own undergraduate achievements. Most of Obama’s Oxy friends have difficulty remembering Harris, but “Regina” leaves Oxy “on her way to Andalusia to study Spanish Gypsies.” A 1981 Occidental promotional prospectus highlighted Harris’s receipt of a Watson Fellowship and said she “will travel to Hungary, France, Italy and Spain to study the socio-economic problems of sedentary gypsies of those countries.” Obama’s account accurately details the lifelong impact that Harris’s, Boss’s, and Anthony’s rebukes of his self-centeredness had on him, but the “Regina” story merges no fewer than three conversations into one.14

      The same issue of the Oxy newspaper that covered the rally on its front page also featured “Rising Above Oxy Through Columbia.” Junior Karla Olson wrote that a year earlier she had been “stuck in a rut” at Oxy. Deciding that she needed to try another institution, “I tried to pick a college the polar opposite of Oxy” and “within a month I had applied and been accepted as a visiting student to Columbia University in New York City.” Upon arriving there, she had been presented with “Columbia’s catalogue of 2,000 or more available classes,” a stark contrast to tiny Occidental. Olson knew Columbia was “an Ivy League school,” but “I soon realized that I wouldn’t have to work nearly as hard as I do at Oxy.” Olson lived in Greenwich Village, where she had easy access to “museums, art galleries, Broadway, Fifth Avenue, Central Park, clubs, bars, restaurants, and a myriad of other diversions.” It seemed as if “95 percent of Columbia students live off-campus, and most go straight home from class … making it really hard to meet people,” but “my overall experience at Columbia was fantastic…. I learned a lot from my classes and benefited even more from the opportunities New York offered in my spare time.”

      At Occidental, many if not most students thought about transferring to larger institutions. Eric Moore, who tried unsuccessfully to transfer to Stanford, believed “most people were trying to transfer from Oxy,” and Phil Boerner, Obama’s across-the-hall friend from Haines Annex, “wanted to attend a larger university” and one that was less “like Peyton Place” than Oxy, where “everybody knew who was dating who.”

      Nineteen-year-old Barack Obama had never even passed through New York City, and he knew no one there aside from Hasan’s friend Sohale Siddiqi, but one day he asked Anne Howells, his literature professor, if she would write a letter of recommendation for him to Columbia University. “He wanted a bigger school and the experience of Manhattan,” Howells recalled years later. “I thought it was a good move for him.” Oxy assistant dean Romelle Rowe remembers Barack discussing a transfer to Columbia and saying he wanted “a bigger environment.” Years later Obama would say he transferred “more for what the city had to offer than for” Columbia, that “the idea of being in New York was very appealing.” Crucial too was how his closest friends were soon leaving Occidental. Hasan and Caroline were graduating in June and both were headed for London, Hasan to join his family’s shipping business and Caroline to study at the London School of Economics. Wahid Hamid, in a dual degree program, was about to shift to Cal Tech.

      Caroline Boss, with whom Barack spoke most days, agrees that “he did have a lot of us who were graduating,” but “he definitely felt the need to transfer,” and not just because his closest friends were leaving. The biggest factor was Obama’s emerging belief that he ought to make more of himself than he felt able to do at Oxy. When Caroline and Barack discussed their families, he always said “that his father was a chief” of some sort among Kenya’s Luo people and that that lineage represented something he should be proud of, “something to live up to.” A quarter century later, Obama would reflect that if “you don’t have a sense of connection to ancestors … you start feeling adrift and … you start maybe devaluing yourself and internalizing” self-doubts. Pride in one’s roots can offer “a more powerful sense of direction going forward.” Obama’s conversations with Boss gave him his first-ever opportunity, far more so than with any friend from Punahou or even the voluble Hasan, to verbalize his developing thoughts about the kind of person he thought he should try to become.

      Boss remembers “he basically said, ‘I’ve got to bail. I’ve got to get myself to where it’s cold. I have to be in the library’ ” and someplace where he would have “ ‘access to a black cultural experience that I don’t actually know’ ” and that would “ ‘make me an American and not just this cosmopolitan guy.’ ” As Boss remembers, they “talked about why it was important to be Barack. We talked about why it was important to