Wilhelm Reich stated that undesirable emotions are blocked in the body by chronic muscle clamps [25, 26]. The system of these clamps makes up the so-called muscle shell. This shell not only restricts the expression of sincere feelings but also creates a barrier for spontaneous and flexible behavioral reactions. It blocks free flow of energy in the body, the amount of energy becomes smaller, feelings and behavior become limited, their repertory becomes much smaller. A person feels constant discomfort because of too much tension in his body, at times pain, sometimes the feeling of heaviness and limited mobility. Muscle clamp fully corresponds to adapting activity. It expresses the character of a person, that is of typical for him emotional and behavioral repertory with its limitations and stereotypes.
If the muscle clamp relaxes, the person gets back to his initial nature, becomes sincere and natural, flexible and creative. The heaviness of the body as if goes away, it becomes light, as if fresh wind were blowing inside the body. Energy and joy fill the person. He becomes capable of getting real pleasure from living, and his behavior is adequate, it corresponds to the situation, he doesn’t go crazy, on the contrary, he thinks clearly and fully realizes what is going on. We called this state of a person uncharacteristic, this is a new and unusual term requiring an explanation.
The matter is that character becomes revealed in customary and stereotypical ways of behavior, which repeat themselves in various situations, sometimes quite adequately and sometimes not. For example, a touchy person takes offence very often and as a rule when there is no reason to take offence. Touchiness is a trait of character. An anxious person is worrying for no reason; anxiety is his trait of character. A hot-tempered man is often outraged and feels insulted because of some trifle. Hot-temperedness is his trait of character. Any characteristic manifestations of a person are typical reactions excluding flexibility and creativity. A person lives within his character as a turtle in its shell. With the help of his character, he protects himself from his own shortcomings which he faces if he is open to the world. To do it he has to suppress some feelings and limit the repertory of possible actions straining the corresponding muscles of his body in fear of his own unlimited freedom. He is afraid if freedom and doesn’t know what to do with it.
But if he casts off the yoke of his character displayed in the muscle shell, not only his body relaxes but he no longer needs stereotype protective reactions. New spontaneous adequate to the current situation reactions become accessible to him. As he reacts creatively and not in a stereotype way you can’t say what kind of character he has. He is not touchy though but he may take offence if this is adequate to the situation as he really was insulted. But even feelings of offence don’t last long, he easily forgives them and goes on communicating normally. He is not anxious but may worry if future may have in store some unpredictable dangers. For example, if he has to take an important and difficult examination. But his worrying doesn’t last very long and is not pathological, doesn’t prevent from focusing on preparing for the examination.
You can’t say about such person that he lacks in character because a weak-willed person displays weak unstable and dependable character. A non-character person can easily stand up for justice and can’t be easily bent to someone’s will because he has an independent character. He doesn’t live inside his character, his character doesn’t command how he should live, he rules over his character if he still has some stereotype reactions. So he is always different and you can’t say what stable features of character he has. The only suitable term to describe him is “non-character” that is not corresponding to traditional classifications of characters, flowing like water he reacts not in keeping with the character but freely as it is necessary here and now.
Character is stiff and stuck emotions turned to stone in the forms if muscle clamps or ousted and materialized in the forms of emptiness and muscle impotence. Very often current problems of a personality are the result of deeper defects of character. As we have already said people face the problems which reflect our character. The world gives us back our own reflection exactly like it did for the famous donkey Eeyore. As we know he looked at his reflection on one side of the lake, then went to the other side looked again… “Yes, -he said, -I knew, on this aide it is no better than on that. Harrowing sight…” For some reason, people don’t think that it is necessary to change themselves, thinking that it is the world that is wrong and must be changed. But changing the world they face themselves again, fatally facing the consequences of their character, to which they try to adjust the world. The same thing happens when social revolutions take place.
The problem is that when we speak about changing the character practically any client demonstrates strong resistance. The matter is that he views himself as his character, he identifies himself with his character and is afraid of losing himself as a result therapeutic changes. Character is also connected with main life values and scenarios, supported by some inner philosophy, profound convictions, individual life experience. At the background of character there is some basic emotional fixation from early childhood, but the client is reluctant to change it in justified fear that he can lose the whole customary system relying on which he lived all his life. He fears to be unprotected in the face if unpredictable life.
If we manage to change some basic emotional fixation, the client may feel disoriented, as if he got into absolutely different unusual world and doesn’t know how to behave.
Example 3. “A new world”
Once I succeeded to help one student to get rid of bitterness that overfilled him. He had every reason to feel bitter he had to go through very much, but bitterness interfered in his life and studies, made all he was doing more difficult. I recommended him to go to the forest and shout there letting his anger go out. To my surprise he followed my advice he was shouting for two hours and kicking something in the air. And after this process he came somewhat soft and light.
– How is life? – I asked him.
– Excellent. Very calm. So many problems went away! I have enough time for everything, it is easier for me to study, have far less conflicts. But I just don’t know how to live this way?
– Why, isn’t it better?
– It is, but I don’t know how, I can’t live this way, it is sort of unusual…
– And what is wrong, give an example?
– My dad yelled at me and I don’t know what to tell him. Just sitting saying nothing… But actually he also got silent…
– Well, that’s fine, isn’t it?
– Yes, it is. But I don’t know how to live this way! These days on my way home I see two men fighting. In the past I would interfere in the fight, and now I think: What are they fighting for, fools and fools… I just passed them by. But I don’t know how to live this way!
I had to explain to him for a long time how to adapt to the new reality. He really began to study well, later entered a postgraduate course, though he had been a very poor student before. But I still had to work with him a lot.
Now let’s get back to the Wilhelm Reich theory. He discovered relatively independent segments of the muscle armor. Each one blocks some emotions. We use this information in EIT to diagnose what caused different psychological problems.
1. Eyes. Protective armor in eyes area reveals itself in brow immobility and “empty” expression of the eyes. They look as if from behind a motionless mask. You can achieve relaxation by opening your eyes as wide as possible [like you do in great fear] to move eyelids and brow to an enforced emotional state, as well as by rolling your