Without giving his pupil time to reply, the wizard strode off, and disappeared among the ice hummocks, as a bad actor might strut behind the side scenes.
Deeply impressed with the solemnity of the whole affair, and with the importance of his mission, the young Eskimo went off to the village, dragging his seal behind him, and wondering what new discovery had been made by his mysterious patron.
That something of unusual import had occurred he never doubted, for although he had often seen Ujarak, with unbounded admiration, wriggle out of unfulfilled prophecy like an eel, he had never seen him give way to demonstrations such as we have described without something real and surprising turning up ere long.
Strong in this faith, he ran into the large hut where a considerable party of his tribe were feasting on a recently captured walrus, and told them that something tremendous, something marrow-thrilling, had occurred to the great angekok Ujarak, who, before leaving the village, had told him that he was going off to find a—a—something—he knew not exactly what—with rings of hair all over its body, pale as the ice-floe, more wonderful than the streaming lights—incomprehensible!—immense!
At this point he glared, and became dumb. Not knowing well what to say next, he judiciously remained silent, then sat down and gasped, while the united company exclaimed “Huk!” with unusual emphasis.
The consultation which Ujarak had with his torngak was somewhat peculiar. It consisted chiefly in a wild run at full speed out upon the floes. Having pretty well exhausted himself by this device, and brought on profuse perspiration, he turned homewards. Drawing near to the village, he flung back his hood, ran his fingers through his long black hair until it was wildly dishevelled, then, springing suddenly into the midst of the festive party, he overturned feasters right and left, as he made his way to the part of the edifice furthest from the door.
A close observer might have noted, however, that there was method in his madness, for he overturned only women and children, and kept carefully clear of men—at least of such men as he knew would resent his roughness.
Wheeling suddenly round, and facing the solemnised assembly, he addressed it, as if with difficulty, in a low-toned, awesome voice.
Chapter Five.
Plots and Counter-Plots already
It is not necessary, neither would it be profitable, to give in full detail what Ujarak said to the gaping crowd. Enough to know that, like other statesmen, he made the most of his subject, and fully impressed his audience with the belief that this first of Kablunets who had ever visited these ice-bound regions had been mysteriously, yet irresistibly, drawn there through his, Ujarak’s, influence, with the assistance of his torngak or familiar spirit.
One man there was in that assembly, however, who seemed to be not very deeply touched by the wizard’s eloquence. Yet he did not express unbelief by his looks, but received all that was said with profound gravity. This was Angut, the reputed angekok, to whom reference has been made in a previous chapter.
Although a thorough Eskimo in dress and in cast of feature, there was a refinement, a gravity, a kindliness, and a something quite indescribable about this man, which marked him out as an exceptional character among his fellows. As we have said elsewhere, he was not unusually large, though he was unusually strong, for his power lay rather in a well-knit and splendidly proportioned than a bulky frame. Ujarak was taller and broader, yet did not possess half his muscular strength. Ujarak knew this, and had hitherto avoided coming into collision with him. But there was also a moral strength and enthusiasm in Angut, which placed him on a platform high above not only Ujarak, but all the other men of his time and country. In short, he was one of those far-seeing and thoughtful characters, who exist in all countries, in all ranks and conditions of life, civilised and savage, and who are sometimes styled “Nature’s gentlemen.”
Despite his surroundings, temptations, examples, trials, and worries, Angut was at all times unvaryingly urbane, kind, sedate, equable, obliging, honest, and self-sacrificing. It mattered not that other men spoke freely—sometimes even a little boastfully—of their exploits. Angut never did so of his, although no other man could hold a candle—perhaps we should say a lamp—to him in the matter of daring. It signified not that Eskimos in general were in the habit of treating friendless widows and orphans ill, even robbing as well as neglecting them, Angut always treated well those with whom he had to do. Other men might neglect people in distress, but he helped and defended them; and it was a matter of absolute indifference to him what “people” thought of his conduct. There is a modified “Mrs Grundy” even in Eskimo land, but Angut despised her. Indeed she was the only creature or thing in his limited world that this good man did despise. He puzzled his countrymen very much, for they could not understand him. Other men they could put to shame, or laugh out of their ideas and plans, or frighten into submission—at least into conformity. Not so Angut. He was immovable, like an ancient iceberg; proof against threats, wheedling, cajoling, terrifying, sarcasm—proof against everything but kindness. He could not stand before that. He went down before it as bergs go down before the summer sun.
Angut was shrewd also and profound of thought, insomuch that, mentally, he stood high above his kinsfolk. He seemed to see through his fellows as if their bosoms and brains had been made of glass, and all their thoughts visible. Ujarak knew this also, and did not like it. But no one suffered because of Angut’s superior penetration, for he was too amiable to hurt the feelings of a mosquito.
After all that we have said, the reader will perhaps be prepared to expect that Angut never opened his mouth save to drop words of love and wisdom. Not so. Angut was modest to excess. He doubted his own wisdom; he suspected his own feelings; he felt a strong tendency to defer to the opinion of others, and was prone rather to listen than to speak. He was fond of a joke too, but seldom perpetrated one, and was seldom severe.
While Ujarak was speaking, Angut listened with that look of unmoved gravity with which he always met a new thing or idea, and which effectually concealed his real feelings, though the concealment was unintentional. But when at last the wizard came to the most distasteful part of his discourse, namely the message from Reginald Rooney, that, on the occasion of his visit to the camp, he would take up his abode with Angut, that hero’s countenance lighted up with surprise, not unmingled with pleasure.
“Is Ujarak sure that the Kablunet said this?” asked Angut.
“Quite sure,” replied the wizard.
“Huk!” exclaimed Angut, by which exclamation you may be sure that he meant to express much satisfaction.
“But,” continued the wizard, “the Kablunet is ill. He is thin; he is weak. He wants rest. I have consulted with my torngak, who tells me he will get better soon if we do not trouble him.”
At this point Ujarak glanced at Angut, but that worthy’s countenance had resumed its look of impenetrable gravity.
“We must not worry him or go near him for some days,” continued the wizard. “We must let him alone. And this will not try our patience, for my torngak tells me that seals have come. Yesterday I went to the house of the great Fury under the sea, and wrestled with her; and my torngak and I overcame her, and set many of the seals and other animals free.”
“Huk!” exclaimed the assembly, in gratified surprise.
Lest the reader should feel some surprise also, we may as well explain what the Greenlanders believed in former times. They held, (perhaps they still hold), that there were two great spirits—the one was good, named Torngarsuk; the other was bad, and a female—a Fury—without a name. This malevolent woman was supposed to live in a great house under the ocean, in which by the power of her spells she enthralled and imprisoned many of the sea monsters and birds, thus causing scarcity of food among the Eskimos. The angekoks claimed to have the power of remedying this state of things by paying a visit to the abode of the