Wounds: A Memoir of War and Love. Fergal Keane. Читать онлайн. Newlib. NEWLIB.NET

Автор: Fergal Keane
Издательство: HarperCollins
Серия:
Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780008189266
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Christian minorities were butchered by the Turks.

      Versailles did not deliver freedom to the small nation of Ireland. But the future IRA leader Michael Collins surely never expected it would. With his ingrained pragmatism he would have understood the crude realities of power in the post-war world. But they did not daunt him and the other leaders of the Republican movement. In Ireland by January 1921, thousands of regular troops were supporting sixteen thousand regular police and paramilitary forces in the war against the IRA.

      Until these past twelve months in Ireland the British had managed to suppress colonial revolt. In the late nineteenth century, countless tribes went down before the machine guns and cannon of imperial armies: Zulus, Xhosa, Ashanti, Matabele, Shona, the Mahdi and his Dervishes at Omdurman. The Boers gave them a fright but ultimately succumbed. The Great War expanded the machinery of terror available to the industrial powers. The Iraqi tribes were crushed with air power and Maxim guns, their villages burned while high explosive shredded and carbonised those bearing arms and those who did not.

      In India the viceroy was in the midst of plans to welcome the Prince of Wales, the future King Edward VIII, on a visit during which nationalist agitation was expected. Mahatma Gandhi asked angrily: ‘Do the British think we are children? Do they think that parades for the prince will make us forget atrocities in the Punjab or the perpetual delay in granting us Home Rule?’2 In the House of Lords, Lord Sydenham was worried about the rising militancy of religiously inspired warriors, young men who had forgotten the thrashing handed out to their fathers when they rebelled in 1897 on the North-West Frontier. ‘It is always the young tribesmen who are easily accessible to the Mullahs, and they can at any time be led either to attack their neighbours or make raids into British India.’3 Across Africa, nationalist movements were organising and challenging white rule: the African National Congress was formed in 1912, four years before the Easter Rising.

      The new nationalists in Africa, Asia and the Middle East were ruthlessly suppressed. In Ireland alone, from 1920 onwards, the anti-colonial struggle was escalating towards a decisive showdown. The Chief of the Imperial General Staff, Sir Henry Wilson, worried that ‘if we have lost Ireland we have lost the Empire’.4 The funeral of District Inspector O’Sullivan was the latest way station in the decline of British power in Ireland.

      The funeral procession passed the ruins of Dublin’s General Post Office. How distant the Easter week of 1916 must have seemed now to the marching policemen and soldiers. The war of symbolic martyrdom was over. The poets and dreamers were dead. New leaders imbued with ruthless purpose had emerged to challenge the empire. Michael Collins and his ‘Squad’ of assassins tracked down police constables, spies and informers. There would be no more heroic failures. This was to be a revolution of steel not poetry. In north Kerry, my grandmother and her brother joined with farmers’ children from across Ireland. They fought alongside the hard men of the inner cities and idealistic college students from the middle classes. They were part of a rebel army which would never offer itself up to such easy destruction as had the men and women of 1916. The GPO veteran Collins wrote that the new force would not be ‘like the standing armies of even the small independent countries of Europe [but] riflemen scouts … capable of acting as a self-contained unit’.5 The concept of the IRA Flying Column was born.

      Collins was helping to develop a new form of warfare: assassination and ambush, fast-moving squads of guerrillas – the so-called Flying Columns – would move across the countryside, being sustained by the people. The Boers had tried this with some success, moving across the expanses of the South African veld, before the British burned their farms, rounded up their women and children and stuck them in concentration camps. Such a repressive policy could not be so easily implemented in Ireland, just a few hours’ sailing from mainland Britain, and with a watchful press and parliamentary oversight. His approach would pre-date Mao Zedong’s seminal On Guerrilla Warfare by seventeen years. It would be studied closely by Ho Chi Minh later, as he prepared to liberate Vietnam from French rule, and by many other insurgents, from Algeria to the Far East. But Collins’s ambitions for the fall of empire in Ireland did not appear imminently realisable at the start of the conflict.

      The British government tried to meet terror with terror. It was brutal enough to push the Irish people deeper into the embrace of the guerrillas. Addressing the Oxford Union, W. B. Yeats condemned ‘the horrible things done to ordinary law-abiding people by these maddened men’.6 He was referring to the paramilitary police who had been recruited to augment the exhausted police. Over ten thousand served in Ireland. Many were veterans of the trenches of France and Flanders.

      The official name of the Fenian movement was the Irish Republican Brotherhood, and it would recover from defeat in 1867 to shape the political thinking of a new generation of Irish separatists in the early twentieth century. Michael Collins was an IRB man and steeped in its traditions of secrecy; they would serve him well in the guerrilla war that erupted in 1919.

      It was Collins more than anybody else who forged the war machine that had killed District Inspector O’Sullivan. He would have been in Dublin, on the late January day of the policeman’s burial; his spies would likely have been mingling among the mourners and reported on its progress and on what they overheard. At the top of O’Connell Street, a crowd of onlookers gathered near the statue of Charles Stewart Parnell, his arm pointing into the past, towards Home Rule and peaceful change and all that had been devoured in the age of revolution. The crowd had their backs turned to the monument and its chiselled words: ‘No Man has a right to fix the Boundary to the march of a nation.’ But the nation was marching after coffins. The days of Parnell, the Home Rulers and great parliamentary speeches were over. This new era was crowded with killing.

      That same month, a few miles away in Drumcondra the police captured five IRA men after a failed ambush. An informer betrayed their position. After courts martial the five were hanged, among them a nineteen-year-old student from University College Dublin. The reaction from the IRA was to wait a little. Then, eight weeks later, the informer was found, abducted and shot. Blood begat blood. Andrew Moynihan, a married farmer in Ballymacelligott, twenty miles south of Listowel in County Kerry, was found with incriminating documents by the police. He was shot while trying to escape. There was a problem with this explanation. A fleeing man would surely have his back to his pursuers. But Moynihan was shot in the chest and the face.8