LAURENCE
GARDNER
BESTSELLING AUTHOR OF BLOODLINE OF THE HOLY GRAIL
THE SHADOW OF
SOLOMON
THE LOST SECRET OF THE FREEMASONS REVEALED
The mason poor that builds the lordly halls,
Dwells not in them; they are for high degree. His cottage is compact in paper walls, And not with brick or stone, as others be.
Edward de Vere, Earl of Oxford, 1573
Table of Contents
MASONIC AND MONARCHICAL TIMELINE
For close to 300 years since the foundation of England’s premier Grand Lodge in 1717, many books have been published concerning Freemasonry. They appear with some regularity, and masonic libraries are extensive in Britain, America, France and other countries. These books reside in two clearly defined camps: they are either written by masons, or they are written by non-masons. In the latter case, there are further subdivisions in that the publications might be pro-masonry or anti-masonry but, either way, their contents are based on hearsay. In comparison, books written by masons are generally written for masons. Though perhaps authoritative, they are largely concerned with in-house doctrines, and often relate to specific aspects that are of little interest to outsiders.
In The Shadow of Solomon, I have approached the subject from an objective standpoint since I am able to call upon long-term experience as a Freemason, while also now being an equally long-term Past Mason. Initiated into a City of London lodge in 1966, and subsequently progressing through the Craft degrees, my active regular involvement as a Master Mason continued for around 20 years. By the middle 1980s, however, it became necessary to review my situation because the requirements of lodge membership were potentially limiting to my occupation as an independent researcher. Consequently, I tended my formal resignation at the United Grand Lodge of England.
Since that time, while taking neither a pro nor anti-Freemasonry stance, I have continued to investigate masonic history, structure and practice in the course of general studies which often have loose or close associations with masonry. These include matters that concern chivalric institutions, philosophical societies and other groups that have influenced monarchical and governmental structure over the centuries. In the course of this, I have met with both approval and disapproval from masonic quarters. As in any walk of life, it is not possible to please everybody all of the time—and Freemasons are no exception in this regard. The majority are tolerant, fair-minded individuals with an aptitude for discussion, but for some there is no debating ground beyond the recognized teachings. Hence, although Freemasonry is not a religion, it is similar in certain respects since its defence mechanisms can operate in much the same way if there is a perceived challenge to the accepted dogma.
Numerous Grand Lodges worldwide have websites on the Internet, and these often present an intriguing scenario. Their purpose is to be informative—and many are—but there is also a good deal of defensive content. Pages of official replies are given to what are taken to be harmful assaults against the masonic establishment.