176 See the passage on Joy Gresham following the letter to Margaret Sackville Hamilton of 23 September 1952.
177 i.e., Anthroposophists. See the letter to Montgomery of 10 June 1952.
178 ‘To cap it all!’ He was referring to Mere Christianity.
179 John Milton, L’Allegro (1645), 121-2: ‘With store of ladies, whose bright eyes/Rain influence, and judge the prize.’
180 Henry James, Letters, ed. Percy Lubbock, 2 vols. (London: Macmillan, 1920). The copy referred to here had once belonged to Albert Lewis, and it had been given to Arthur.
181 The hotel where they had been staying: see the heading of the letter on p. 220.
182 This letter is a reply to a question Goodridge asked Lewis about John Milton’s Cornus (1637).
183 Lewis was planning to give his course of lectures on the ‘Prolegomena to Renaissance Poetry’ during Hilary Term, 1953.
184 Milton, Comus, 459-72.
185 ibid., opening stage direction: ‘The first Scene discovers a wild wood./The Attendant Spirit descends or enters.’
186 ibid., 1.
187 ibid., 3.
188 ibid., 4.
189 ibid., 980:.
190 Mrs Margaret Sackville Hamilton wrote to Walter Hooper from 4 Pagoda Avenue, Richmond, Surrey, on 31 May 1968: ‘I am a housewife, mother & grandmother of no academic qualification at all. However, being a lover of T. S. Eliot I wrote & asked C. S. Lewis after reading “Beyond Personality” Chapter III for more information re Ever Present Time & by return of post, in his own handwriting, I received the enclosed’ (Bodleian Library, MS. Eng. lett. c. 220/2, fol. 1).
191 Boethius, The Consolation of Philosophy, with the English translations of’ ‘I.T.’ (1690), rev. H. F. Stewart (London: Heinemann, Loeb Classical Library, 1918).
192 Immanuel Kant, Critique of Pure Reason (1781).
193 Friedrich von Hügel, Eternal Life: A Study of its Implications and Applications (1912).
194 Arthur Eddington, The Nature of the Physical World (1928).
195 John William Dunne, An Experiment with Time (1927).
196 John William Dunne, The Serial Universe (London: Faber & Faber, 1934).
197 2 Peter 2:8: ‘One day is with the Lord as a thousand years, and a thousand years as one day’
198 See Joy Gresham Lewis in the Biographical Appendix.
199 See David Lindsay Gresham in the Biographical Appendix.
200 See Douglas Howard Gresham in the Biographical Appendix.
201 George Sayer, Jack: C. S. Lewis and His Times (London: Macmillan, 1988; 2nd ed. Hodder & Stoughton, 1997), ch. 19, pp. 214-15.
202 The Rev. Patrick Kevin Irwin (1907-65) was born on 2 October 1907 and read Modern History at Brasenose College, Oxford, graduating in 1929. He read Theology at Ely Theological College in 1930, and was ordained in 1931. He served as Curate of Helmsley, Yorkshire, 1930-3, and of Goldthorpe, 1934-8. He was Vicar of Sawston, 1941-2, Vicar of St Augustine, Wisbech, 1947-58, Rural Dean of Wisbech, 1954-8, and Rector of Fletton, Ely, 1958-65.
203 Charles Wickliffe Moorman (1925-96) was born in Cincinnati, Ohio, on 24 May 1925. After serving in the Second World War, he graduated from Kenyon College, Ohio, in 1949. He earned Master’s and Doctoral degrees from Tulane University, New Orleans, Louisiana, in 1951 and 1954. He joined the English Department at the University of Southern Mississippi (then Mississippi Southern College), Hattiesburg, Mississippi, in 1954 and became department head in 1956, a position he held for twelve years. Moorman served as Dean of the Graduate School for two years, and as Academic Vice-president for twelve years. He stepped down in 1980 to resume full-time teaching and research, retiring in 1990. An expert in both Middle English and modern English literature, over the years he taught a wide variety of undergraduate and graduate courses. He died on 3 May 1996. His works include Myth and Medieval Literature: Sir Gawain and the Green Knight (1956), The Precincts of Felicity: The Augustinian City of the Oxford Christians (1966) and A Knyght There Was: The Evolution of the Knight in Literature (1967).
204 Moorman was collecting material for a work published as Arthurian Triptych: Myth Materials in Charles Williams, C. S. Lewis, and T. S. Eliot (1960).
205 Charles Williams, All Hallows’ Eve (1945).
206 1 Corinthians 13:13.
207 The three principles which Williams set great store by, and which run through his works, were Co-inherence, Exchange and Substitution. They are summarized in ‘Williams and the Arthuriad’, ch. 3, p. 123 of Arthurian Torso.