The End of Night: Searching for Natural Darkness in an Age of Artificial Light. Paul Bogard. Читать онлайн. Newlib. NEWLIB.NET

Автор: Paul Bogard
Издательство: HarperCollins
Серия:
Жанр произведения: Прочая образовательная литература
Год издания: 0
isbn: 9780007428229
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of melting snow sliding down a rock face or roof. At the end of the wide Champs-Élysées boulevard, I wandered past the bright blue-white Ferris wheel (La Grande Roue) set up for the season in the enormous Place de la Concorde, the famous city square where King Louis XVI lost his head to the guillotine and where the spotlit Obelisk—a 3,300-year-old Egyptian column—stands seventy-five feet tall. From the Place I skirted around the locked and deserted Tuileries gardens, which, during the day, fills with couples and families and solo strollers, and found myself among the stone buildings of the Louvre Palace, where black lampposts ring the courtyard with bright light. Then, along the Seine to the Île de la Cité, past the large Christmas tree filled with navy-blue lights in front of Notre-Dame, around the cathedral onto Île St.-Louis, and through the amber-lit Marais neighborhood to my hotel. All told, a walk of nearly two hours, but in that time I saw much of the old city. No museums or galleries or music or events, not even a glass of vin rouge or a quick stop at a créperie. But the City of Light on a dark winter’s eve and nearly for free, the priceless sensation of having returned to something once mine.

      “Everything belongs to me in the night,” wrote Bretonne. In Paris more than two hundred years later, that truth remains: Everything is accessible, at least to your eyes—monuments, famous buildings, ancient streets. Little is closed off as you walk this city at night. Even—as the lights come on in apartments you pass—other people’s lives.

      Downie nods. “My wife says it reminds her of an Advent calendar, the way the windows suddenly come to life.” We’ve reached the Place des Vosges, built in the early 1600s, the oldest planned square in the city, lined with grand two-story apartments. “That’s a seventeenth-century painted ceiling,” he says, pointing. “This city is full of unbelievable interiors, and you only see them at night.”

      In a neighboring apartment are long maroon drapes pulled back from French doors, the lifted slant top of a grand piano, and in the corner on the wall a stag’s head. “Now, speaking of expensive,” Downie says, “this is a double pavilion owned by one man, one very rich family. They’ve owned it for a hundred seventy years. And if you look, see that tapestry? It’s a sixteenth-century tapestry. If other lights were on, you would see amazing things because he’s one of the most successful auctioneers in the country.”

      These are rooms into which, during the day, I would never be allowed. But at night, walking Paris, invited into room after room, life after life, I feel welcomed to enjoy the beauty this city offers. And I want to know more.

      François Jousse emerges into the Parisian evening as though from out of the shadows, ambling toward me from behind the enormous Christmas tree in front of Notre-Dame. With his bushy beard, red plaid coat, and camel-colored hiking boots, he looks like a lumberjack. It turns out that those boots are key—Jousse likes to walk Paris, day and night, and that’s what we have agreed to do: a tour of central Paris so he can tell me about his work. He is immediately jovial, friendly and cheerful, clearly delighted to be talking about lighting the city he loves, albeit slowly in English with a heavy French accent. He begins many of his sentences with “Alors …,” meaning “So …,” before explaining something new. There is much to explain, because there has been so much thought put into the lighting of Paris. And the man who has done much of that thinking, the man who has done so much to create the atmosphere of Paris at night, is François Jousse.

      We start at Notre-Dame, where in 2002 Jousse oversaw the completion of a ten-year, multi-million-dollar upgrade to the cathedral’s exterior lighting. For several decades after World War II the cathedral was simply spotlit, and then only its façade. Before the war, it had spent centuries in darkness—a Brassaï photograph from the early 1930s, shot from Île St.-Louis, shows the cathedral from behind, lit only by surrounding streetlights, a dark hulking shape as though carved from coal. Not until recently—not until Jousse—did the city take seriously a relighting of one of its most enduring landmarks. “For the lighting of the cathedral we made a competition, a jury with clergy, cultural minister, city of Paris—many people,” he says with a slight grin, “and it was very, very difficult.” Jousse tells me one idea was to have the cathedral’s famous stained-glass rose window lit from within, a proposal of which the clergy disapproved. “They said,” Jousee laughs, “we were the devil.”

      For Jousse, the project of lighting the famous cathedral didn’t stop with just the church. When he says “the cathedral,” he explains, he means not only its face but everything around the building, the lights of the bridge adjacent to it, the plaza in front of the cathedral. “The concept was to put the cathedral in the center of the island. And to tell a story.” For example, Jousse points out how the lighting grows gradually brighter as it reaches the cathedral’s top, intentionally drawing the viewer’s gaze skyward—toward heaven. And though pleased with the project, Jousse says he didn’t get everything he wanted. “I have made also a design for this garden,” he explains as we pass the dark courtyard behind the cathedral, “but no money.” He then offers a “what-can-you-do” laugh, lowers his gaze, and we’re off again, walking to the next stop, stretches of silence but for the crunch and splash of our boots in the snow-crust and melt-slop of the Paris sidewalks.

      Speaking of money, the city now spends some 150,000 euros each night for the electricity, maintenance, and renovation of its lighting, a quantifiable reflection of its commitment. But this wasn’t always the case. When Jousse took his position in 1981, Paris at night looked little like it does now. As with Notre-Dame, the city’s famous monuments and buildings were mostly spotlit, and many others were not lit at all. Over the course of thirty years, Jousse and his associates relit Paris almost entirely—more than three hundred buildings, thirty-six bridges, the streets and boulevards—all with the goal of integrating them into the city, being as economical as possible, and creating beauty. Before his retirement in 2011 as chief engineer for doctrine, expertise, and technical control, Jousse was the man in charge. His car even held a special permit that allowed him to park wherever he wanted in order to better troubleshoot, direct, or otherwise consider how Paris would be lit.

      Most visitors to Paris probably notice the beauty of the lighting, but they probably don’t notice how carefully that beauty is created—where and how the floodlights are placed, the challenges the lighting designers faced, the amount of energy used. That’s just fine for Jousse. In fact, he delights in showing me how he hid many of the projectors so that the lights become part of the building, and the building part of the city. He doesn’t want to draw attention to the lighting, nor does he want the lighted building to stand out from the neighborhood. On the sidewalk across the Seine from Notre-Dame, at the end of a long row of green metal stalls—those of the famous bouquinistes, the booksellers whose presence here began in the 1600s—Jousse shows me how the first two stalls actually house no books, hiding two spotlights instead. Anyone walking past the bookstalls would never guess the light on the cathedral came from within them.

      “Whose idea was this?” I ask.

      “This was mine.” He laughs.

      Jousse sees himself as a historian of technique, and a storyteller using light as his language. As we walk past the Hôtel de Ville he says, “Now I show to you my last design in Paris.” He leads me toward the Tour St.-Jacques, the 170-foot Gothic tower that is all that remains of the wonderfully named sixteenth-century Church of St.-Jacques-de-la-Boucherie (St. James of the Butchery). Jousse used the story of Blaise Pascal’s experiments with atmospheric pressure as inspiration to develop this lighting design. “I want to make homage to Pascal. The light falls from the top, and when it reaches the ground it makes a splash.” And indeed, the light starts brighter at the top, fades as it falls, then brightens and spreads at the tower’s base. This blend of artistic thinking with technical solutions essentially describes Jousse’s work in Paris—to think about the philosophy behind the light, and then to make it happen. “I want that the building says something with the light,” he explains. “But the speaking can be different. Maybe it’s an architectural speech, maybe it’s a historical speech, maybe it’s humorous. Sometimes the speech can be spiritual. Sometimes people say to me, But nobody will understand what the building says. And I say, It’s not a problem, the building says something and it’s beautiful because the building says something.”

      At St.-Eustache I see