Another haunting tale is of Berry Well, in a village in Yorkshire, where a bogle takes on the shape of a white goose.
Bokwus
A Native American wild forest spirit of the Pacific northwest coast. Masks portray him as beetle-browed and with a beaklike nose, and he lures the spirits of the drowned to live with him in his forest dwelling.
Bongas
Spirits in the folklore of the Santal people of India. Bongas permeate every area of life in the form of ancestor spirits, household spirits, and nature spirits dwelling in hills, trees, and rocks. They are propitiated by elaborate ceremonies that often culminate in dances and the drinking of rice beer. Like their European fairy counterparts, they are capricious, choosing either to bring good or ill fortune to the humans whose affairs they take an interest in. They can assume human form, and there are many tales of bonga girls or maidens wedded to human grooms, who bring either happiness or torment to their mortal husbands.
The kisar bonga is a household spirit; similar to a Scottish brownie, he brings prosperity to his master if treated with due respect, but is quick to take offense and withdraw his help.
Booman
In the northern isles of Orkney and Shetland, the Booman hobgoblin is variously described as a “good fairy,” by Edmonston in the nineteenth century, or in other folk tales as a frightening presence haunting lonely roads. Today he is remembered mainly in a traditional game which involves enacting a funeral while singing “Booman is dead and gone” and in other folk songs.
Boomasoh
Tree spirits, or nats, in Burmese folk beliefs. They reside among the tree’s roots. Other types of tree-dwelling nat, such as the akakasoh and the shekkasoh, make their homes in other parts of the tree.
Bottrell, William (1816–1881)
Writer and folklorist William Bottrell was born near St. Levan, a few miles from Land’s End in Cornwall, England. He was educated at Penzance Grammar School until 1831 and later at Bodmin School. His grandmother told him traditional Cornish stories from a young age and was a great influence on his future writings. These stories had been handed down for generations.
Bottrell traveled extensively and bought some land in the Basque region of Spain, where he gathered more traditional folk tales. The land was later confiscated and he returned, ruined, to Cornwall. He settled on a smallholding near Lelant where he gathered more stories from the tin miners of the area. He recounted these tales to Robert Hunt, who used them in his own publications. Bottrell was encouraged by the editor of the Cornish Telegraph to write and publish the tales himself and the first of these writings appeared in that newspaper in 1867. He also wrote for the periodicals One and All and the Reliquary.
Bottrell’s tales tell of giants, mermaids, witches, and Cornish fairies such as buccas, knockers, and spriggans (apparently he had a black cat named Spriggans). The tales were compiled into three volumes, the first of which was Traditions and Hearthside Stories of West Cornwall vol. I (1870); the second volume was published in 1873, and the third, Stories and Folklore of West Cornwall, in 1880.
Bozaloshtsh
Literally, “God’s Plaint,” a banshee-like spirit in Wend folklore of eastern Germany. Like the Irish banshee, she is an omen of impending death and weeps in lament beneath the window of those about to die. In some accounts she is described as a small woman with long hair; in others she is associated with the elder tree and is described as a red-eyed woman clad in white with long, braided hair.
Brag
Described in folk tales from Northumberland and northern Britain, the brag is an irksome goblin taking on the appearance of a horse, a calf, or a headless man among others.
An old tale relates the misfortune that befell the wearer of an ill-fated white suit: meeting the brag in the form of a horse, the white-suited man unwisely leaped onto its back for a ride home and was promptly tossed into a pond, the horse laughing and neighing noisily as it galloped away.
Bran the Blessed
(Also Bendigeidfran.) Son of the Welsh sea god Llyr and brother of Branwen, Bran the Blessed, whose name means “raven” or “crow,” is featured in the ancient Welsh stories of the Mabinogion. He is described as a sea deity, a giant of such massive proportions that no house can accommodate him, a king of Britain, and the keeper of the magical cauldron of regeneration, which restores fallen warriors to life.
One of the most famous stories of Bran tells of his struggles with the Irish.
One day the Irish king Matholwch came to Bran the Blessed to make an alliance. Bran and his brother, Manawydan, agreed to grant the king their beautiful sister Branwen’s hand in marriage to forge a lasting peace between Britain and Ireland.
Branwen consented and a great wedding celebration was held in the open air, for no building was big enough to contain the godlike proportions of Bran. There was much rejoicing, until Bran’s half-brother, Efnisien, arrived back to discover that the wedding had taken place without his knowledge. Flying into a rage because he had been left out of the proceedings, he attacked and mutilated King Matholwch’s horses. This act of cruelty was intended as an insult and Matholwch was greatly offended.
In an attempt to make peace and appease his Irish guests, Bran offered various gifts of horses, silver, and gold, and eventually won them over when he promised to give them the magical cauldron of regeneration. King Matholwch accepted the gifts and returned to Ireland with his bride.
At first all was well. Branwen was well received in Ireland and bore Matholwch a son, Gwern. However, as time passed, anger at Efnisien’s insult grew among Matholwch’s people. Matholwch himself took his resentment out on Branwen, banishing her from his chamber to work in the kitchen. No Briton who visited Ireland was allowed to return home lest Bran hear how badly his sister was being treated. But while chopping wood in the yard, the resourceful Branwen tamed a starling and, after years of patient teaching, trained it to carry messages for her. She tied a message to the bird’s leg to take to Bran, telling him of her plight.
When the news reached Bran, he summoned a great fleet of ships and men to invade Ireland and rescue his sister. Too large to fit aboard any ship, he himself waded through the sea.
The Irish were confounded when they saw what looked like a huge forest and strange mountain moving through the sea toward them. When Matholwch asked Branwen about this strange vision, she knew it was her brother coming to save her. When she told Matholwch that the forest was a fleet of ships and the great mountain behind it was her brother, the people of Ireland were afraid. They retreated across the River Shannon, destroying the bridge behind them, but when Bran reached the river he stretched his great body across it, allowing his men to cross over his back like a bridge.
Backed into a corner, Matholwch sought to make amends. He offered his