Ben Varrey
“Woman of the Sea,” or mermaid, in Manx folklore, which has many tales of the half-fish, half-woman’s beauty enchanting young men and luring them into the sea. Mermaids from the Isle of Man are also portrayed as benevolent toward deserving mortals, warning fishermen of impending storms and thereby averting disaster.
One account of a mermaid who is captured by shore-dwellers and attended for three days with the utmost care tells of her eventual liberty and reunion with her own kind, whereupon she expresses her puzzlement as to why mortals should throw away the water in which they have boiled eggs.
Berkhyas
In ancient Persian folklore as retold in Thomas Keightley’s The Fairy Mythology (1828), Berkhyas is described as a div (or demon) of enormous stature with eyes like pools of blood, a hairy body, and boar’s tusks for teeth. Pigeons nest in the serpentine tendrils of his hair.
Bertha, Frau
In Notes on the Folklore of the Northern Counties of England and the Borders (1866), William Henderson writes:
German Folk-lore connects unbaptised infants with the Furious Host or wild hunt … the mysterious lady Frau Bertha is ever attended by troops of unbaptised children, and she takes them with her when she joins the wild hunstman, and sweeps with him and his wild pack across the wintry sky.
Bhoot
An unsettled, wandering spirit caused by a violent death, taking on the appearance of an animal or human in Indian mythology. Clothed in white and with backward-facing feet, it casts no shadow.
Biasd Beulach
In Witchcraft and Second Sight in the Highlands and Islands of Scotland (1902), J. G. Campbell relates a tale from the Island of Skye describing the malignant spirit of the Pass of Odail, which was “more awful that its character was not distinctly known.” It appeared in the dead of night sometimes in the shape of a deformed man and sometimes as a roaming beast, uttering unearthly howls and shrieks. It ceased to appear after the body of a man was found, with two wounds piercing his side and his leg, each bearing the imprint of a hand. It was considered impossible that these wounds could have been inflicted by a human.
Billy Winkler
A Lancashire nursery spirit similar to Wee Willie Winkie, who sprinkles magic dust or sand into the eyes of children to get them to sleep. In the 1908 novel The Blue Lagoon: A Romance by H. de Vere Stacpoole, Billy Winker is invoked as a similar figure to the Sandman: “‘Shut your eyes tight … or Billy Winker will be dridgin’ sand in them.’”
However, in a traditional folk song from Lancashire in John Trafford Clegg’s Sketches and Rhymes in the Rochdale Dialect (1895), Billy Winker is a drayman a little too fond of drinking the contents of the barrels of ale he delivers.
Biloko
(Also eloko.) Malevolent dwarves in the folklore of the Nkundo people of central Zaire. Bilokos used bells to bewitch humans, placing spells upon them that could result in death. These malignant creatures dwelled in hollow trees and subsisted on a diet of human flesh. They are described as having beards of grass and wearing garments of leaves.
In one tale a wife stays behind at the hut while her husband goes hunting. As he leaves, he warns her that if she hears the ringing of a bell she must pay no attention to it, for it portends death. However, later that day, when the woman is alone in the silence of the forest, she is charmed to hear the ringing of a little bell and invites the owner of the bell to join her at the hut.
A biloko dwarf emerges from the forest and joins the woman. She offers him some food cooked over her fire, but he tells her he eats only human flesh. By now the woman is under his spell and she offers him the flesh of her arm.
The next day, the bell rings again and this time the bewitched woman offers the biloko the flesh of her buttocks.
On the third day, suspecting some evil is afoot, the husband does not go hunting, but instead hides behind the hut. When the dwarf appears and holds a knife to the woman’s side, proclaiming he wants to eat her liver, the man fires an arrow at him.
Struck by the blow, the biloko falls down, driving his knife into the woman’s side, and killing her.
The husband drives his spear into him and beheads him, then invites the people from the village to see the vanquished dwarf.
Biriir ina Baroqo
A Somalian folk tale recounts the battle of two giants who each ruled half of the country. Habbad was cruel and wicked, but the benevolent giant Biriir ina Barqo came to hear of his despotic ways and defeated the oppressor in a battle, thus uniting the country under his peaceful rule.
Bisimbi
Nature spirits associated with waterfalls, pools, and also rocky outcrops, who are described in traditional Central African folk legends. They take on diverse names and attributes in other areas of the continent. Generally benevolent toward humans, they can be troublesome if generous offerings are not forthcoming and downright malevolent in their attempts to penetrate the brains of children. Mothers have devised a simple foil to this endeavor by placing a wooden sliver across the fontanelle on their babies’ heads.
Black Annis
A poem by Leicestershire poet John Heyrick, who lived in the eighteenth century, describes Black Annis thus:
Tis said the soul of mortal man recoil’d,
To view Black Annis’ eye, so fierce and wild;
Vast talons, foul with human flesh, there grew
In place of hands, and features livid blue
Glar’d in her visage; while the obscene waist
Warm skins of human victims close embraced.
This flesh-eating, blue-faced hag lived in a cave in the Dane Hills near Leicester. She was supposed to have excavated it with her bare hands, using only her long, clawlike iron nails. She was partial to a diet of children and lambs, and when she had devoured them, their skins were spread over the branches of the giant oak tree at the mouth of the cave.
Black Dogs
See Barguest, Capelthwaite, Cù Sith, Cwn Annwn, Yeth Hound.
Blodeuedd
Literally,