In the summer of 1923 Lewis was awarded a First Class in the English School He now had three Firsts to his name, and was determined to get an academic job, but the days were over when a clever young man could walk out of examinations into a college fellowship. There was plenty of competition and few jobs. Certainly Lewis had a wider choice than some men, for he could teach Philosophy as well as English Literature, but even so there were not many opportunities. For a year he could find nothing at all and, though his father generously continued to pay an allowance despite his suspicions (or perhaps because of his ignorance) about Jack’s life with Mrs Moore, it was a worrying time. Jack occupied himself by reading and by writing poetry. He was now at work on a long narrative poem which he called Dymer, about a young man who escapes from a totalitarian society, begets a monster on an unseen and mysterious bride, and is eventually killed by the monster, which becomes a god. Lewis declared that he had no idea what its meaning might be. ‘Everyone may allegorise or psychoanalyse it as he pleases,’ he said; and certainly one episode in the poem does seem to relate closely to his own life at the time of its composition. When Dymer wakes after his night of love in the dark room with the unseen girl, he wanders out into the daylight and explores the mysterious palace in which he has found her. After a few moments he returns to seek her, but the way to the room is now blocked by the witch-like shape of an old woman squatting on the threshold. Whichever way Dymer takes through the corridors, still the way is barred by this ‘old, old matriarchal dreadfulness’, so that in the end he is forced to leave the palace and abandon his lover, whom he never sees again. When Lewis began to write Dymer in 1922 he had been living with Mrs Moore for three years, and now that she had come into his life he took no further romantic interest in girls of his own age.
Dymer was more contemporary in tone than Lewis’s 1918 anthology, being rather in the style of John Masefield. While Lewis was working on it, he often showed the manuscript to his undergraduate friend Owen Barfield. Barfield was generally very complimentary about the poem, and when he showed his own verse to Lewis he received equal praise.
Barfield, too, graduated with a First in English, and then tried to earn a living by contributing to London literary journals. Meanwhile Nevill Coghill, was awarded a fellowship at Exeter College, where he had been an undergraduate. Lewis himself continued to wait, applying for several jobs without success. After a year the position improved when he was given some part-time work teaching Philosophy at University College for a don who was temporarily in America. Then in the spring of 1925 a fellowship in English Language and Literature was advertised at Magdalen College. Lewis applied, though without much hope.
The weeks that followed were anxious. He continued to give tutorials and lectures at University College, generally walking home afterwards to save the bus fares. His afternoons spent striding across the Oxfordshire countryside with friends like Coghill had made him a practised walker, and the mere mile and a quarter from the town to Headington was nothing to him. He could be seen on most days, coming down the steps from the main entrance of his college, a heavily built young man with a florid face and a flop of dark hair, dressed in baggy flannel trousers and an old blazer with a University College badge, and wearing a battered hat and a shabby mackintosh if the weather was not warm. ‘Several Univ. people whom I don’t know passed me,’ he noted one morning. ‘One of them, noticing my blazer, must have asked another who I was, for I heard him answer “Heavy Lewis”.’
On 22 May 1925 The Times announced that ‘The President and Fellows of Magdalen College have elected to an official Fellowship in the College as Tutor in English Language and Literature, for five years as from next June 25, Mr Clive Staples Lewis.’
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Lewis settled into his new college during the Long Vacation of 1925. He had been allocated rooms in the eighteenth-century New Buildings, with windows overlooking the tower and lawns on one side and the Grove with its herd of deer on the other. Few people in Oxford had a finer view. Lewis reported to his father that it was ‘beautiful beyond compare’.
By the time the Michaelmas term began he had bought the few pieces of furniture necessary for his rooms, choosing the very plainest because he did not think that such things mattered much. In fact he could have afforded a few extravagances, had they been to his taste, for he would have a good income from the fellowship and plenty of security. The appointment at Magdalen was nominally for five years only, but fellows were almost always re-elected when that period was over. It would only be necessary to keep on good terms with the other Magdalen dons and to do his job fairly conscientiously to be secure for the rest of his working days.
The snag was that one of these conditions – keeping on good terms with his colleagues – did not look as if it was going to be particularly easy. Some of them seemed pleasant enough; he liked and admired Frank Hardie, a don of about the same age as himself;1 but he could not come to the same opinion about many of the others. ‘I am beginning to be rather disillusioned about my colleagues,’ he told his father. ‘There is a good deal more intrigue and mutual back-scratching and even direct lying than I ever suspected possible: and what worries me most of all is that the decent men seem to be all the old ones (who will die) and the rotters seem to be all the young ones (who will last my time).’ Among the older men were P. V. M. Benecke, the Ancient History tutor, and J. A. Smith, the moral philosopher, both of them Victorians in ideas as well as appearance. Lewis took to having his breakfast with them, partly as a way of avoiding the younger dons. To a couple of these he responded with horrified fascination. Of one, the historian H. M. D. Parker, he wrote in his diary: ‘He thinks of himself as a plain man with no nonsense about him, and hopes that even his enemies regard him as an honest fellow at bottom. The desire to be always exercising this shrewd practical commonsense leads him to endless discussions on everything that happens: he will draw anyone who listens into a corner and stand there exchanging husky confidences about his pupils and colleagues. He always implies that “we two (or three or four) are the only people in College who understand this matter and we must hold together”. The very same people against whom he marshals his confidants on Wednesday will themselves be taken into council on Thursday. He believes all that he says for the moment, but being weak as water, takes a new colour from every group that he falls into.’ In sharp contrast was another of the younger dons at Magdalen, T. D. (‘Harry’) Weldon, the Philosophy tutor, who was a militant atheist and who soon became the leader of the more radical dons. Of him, Lewis wrote: ‘He has great abilities, but would despise himself if he wasted them on disinterested undertakings. He would be capable of treachery and would think the victim a fool for being betrayed. He preaches what he practises: tells you openly that anyone who believes another is a fool, and holds that Hobbes alone saw the truth: tells me I am an incurable romantic and is insolent to old men and servants. He is very pale, this man, good-looking, and drinks a great deal without getting drunk. I think he is the best of our younger fellows and I would sign his death-warrant to-morrow, or he mine, without turning a hair.’
When term began, Lewis’s duties in Magdalen consisted of giving an hour’s tutorial each week, together with any extra teaching he thought necessary, to those undergraduates in the college who were reading English In his first years as a tutor he rarely had more than half a dozen pupils; and as they came to him either singly or in pairs for their tutorials, this meant some six or eight hours of teaching a week. In addition to this he gave courses of lectures to the University as a whole, which meant another hour or two’s work each week, plus the time taken to prepare the lectures. In some academic years he would also be required to serve as an examiner, which occupied a good deal of time. But much of his day was still his own, to use as he liked for private research, for helping Mrs Moore with domestic chores (which he continued to do each afternoon), and for meeting his friends.
Lewis did not find the Magdalen undergraduates much more attractive than many of the dons. He told his father that in his opinion the college was no more than ‘a country club for all the idlest “bloods” of Eton and Charterhouse’, adding, ‘I really don’t know what gifts the public schools bestow on their nurslings, beyond the mere surface of good manners: unless contempt of the things of the intellect, extravagance, insolence, self-sufficiency, and sexual perversion are to be called gifts.’ Certainly there was a Magdalen tradition of recruiting undergraduates from the