Sometime in August, 1849, Mr. Poe left New York for Virginia. In Philadelphia he encountered persons who had been his associates in dissipations while he lived there, and for several days he abandoned himself entirely to the control of his worst appetites. When his money was all spent, and the disorder of his dress evinced the extremity of his recent intoxication, he asked in charity means for the prosecution of his journey to Richmond. There, after a few days, he joined a temperance society, and his conduct showed the earnestness of his determination to reform his life. He delivered in some of the principal towns of Virginia two lectures, which were well attended, and renewing his acquaintance with a lady whom he had known in his youth, he was engaged to marry her, and wrote to his friends that he should pass the remainder of his days among the scenes endeared by all his pleasantest recollections of youth.
On Thursday, the 4th of October, he set out for New York, to fulfill a literary engagement, and to prepare for his marriage. Arriving in Baltimore he gave his trunk to a porter, with directions to convey it to the cars which were to leave in an hour or two for Philadelphia, and went into a tavern to obtain some refreshment. Here he met acquaintances who invited him to drink; all his resolutions and duties were soon forgotten; in a few hours he was in such a state as is commonly induced only by long-continued intoxication; after a night of insanity and exposure, he was carried to a hospital; and there, on the evening of Sunday, the 7th of October, 1849, he died, at the age of thirty-eight years.
It is a melancholy history. No author of as much genius had ever in this country as much unhappiness; but Poe's unhappiness was in an unusual degree the result of infirmities of nature, or of voluntary faults in conduct. A writer who evidently knew him well, and who comes before us in the "Southern Literary Messenger" as his defender, is "compelled to admit that the blemishes in his life were effects of character rather than of circumstances."7 How this character might have been modified by a judicious education of all his faculties I leave for the decision of others, but it will be evident to those who read this biography that the unchecked freedom of his earlier years was as unwise as its results were unfortunate.
It is contended that the higher intelligences, in the scrutiny to which they appeal, are not to be judged by the common laws; but I apprehend that this doctrine, as it is likely to be understood, is entirely wrong. All men are amenable to the same principles, to the extent of the parallelism of these principles with their experience; and the line of duty becomes only more severe as it extends into the clearer atmosphere of truth and beauty which is the life of genius. De mortuis nil nisi bonum is a common and an honorable sentiment, but its proper application would lead to the suppression of the histories of half of the most conspicuous of mankind; in this case it is impossible on account of the notoriety of Mr. Poe's faults; and it would be unjust to the living against whom his hands were always raided and who had no resort but in his outlawry from their sympathies. Moreover, his career is full of instruction and warning, and it has always been made a portion of the penalty of wrong that its anatomy should be displayed for the common study and advantage.
The character of Mr. Poe's genius has been so recently and so admirably discussed by Mr. Lowell, with whose opinions on the subject I for the most part agree, that I shall say but little of it here, having already extended this notice beyond the limits at first designed. There is a singular harmony between his personal and his literary qualities. St. Pierre, who seemed to be without any nobility in his own nature, in his writings appeared to be moved only by the finest and highest impulses. Poe exhibits scarcely any virtue in either his life or his writings. Probably there is not another instance in the literature of our language in which so much has been accomplished without a recognition or a manifestation of conscience. Seated behind the intelligence, and directing it, according to its capacities, Conscience is the parent of whatever is absolutely and unquestionably beautiful in art as well as in conduct. It touches the creations of the mind and they have life; without it they have never, in the range of its just action, the truth and naturalness which are approved by universal taste or in enduring reputation. In Poe's works there is constantly displayed the most touching melancholy, the most extreme and terrible despair, but never reverence or remorse.
His genius was peculiar, and not, as he himself thought, various. He remarks in one of his letters:
"There is one particular in which I have had wrong done me, and it may not be indecorous in me to call your attention to it. The last selection of my tales was made from about seventy by one of our great little cliquists and claquers, Wiley Putnam's reader, Duyckinck. He has what he thinks a taste for ratiocination, and has accordingly made up the book mostly of analytic stories. But this is not representing my mind in its various phases—it is not giving me fair play. In writing these tales one by one, at long intervals. I have kept the book unity always in mind—that is, each has been composed with reference to its effect as part of a whole. In this view, one of my chief aims has been the widest diversity of subject, thought, and especially tone and manner of handling. Were all my tales now before me in a large volume, and as the composition of another, the merit which would principally arrest my attention would be their wide diversity and variety. You will be surprised to hear me say that, (omitting one or two of my first efforts,) I do not consider any one of my stories better than another. There is a vast variety of kinds, and, in degree of value, these kinds vary-but each tale is equally good of its kind. The loftiest kind is that of the highest imagination—and for this reason only 'Ligeia' may be called my best tale."
But it seems to me that this selection of his tales was altogether judicious. Had it been submitted to me I might indeed have changed it in one or two instances, but I should not have replaced any tale by one of a different tone. One of the qualities upon which Poe prides himself was his humor, and he has left us a large number of compositions in this department, but except a few paragraphs in his "Marginalia," scarcely anything which it would not have been injurious to his reputation to republish. His realm was on the shadowy confines of human experience, among the abodes of crime, gloom, and horror, and there he delighted to surround himself with images of beauty and of terror, to raise his solemn palaces and towers and spires in a night upon which should rise no sun. His minuteness of detail, refinement of reasoning, and propriety and power of language—the perfect keeping (to borrow a phrase from another domain of art) and apparent good faith with which he managed the evocation and exhibition of his strange and spectral and revolting creations—gave him an astonishing mastery over his readers, so that his books were closed as one would lay aside the nightmare or the spells of opium. The analytical subtlety evinced in his works has frequently been overestimated, as I have before observed, because it has not been sufficiently considered that his mysteries were composed with the express design of being dissolved. When Poe attempted the illustration of the profounder operations of the mind, as displayed in written reason or in real action, he frequently failed entirely.
In poetry, as in prose, he was eminently successful in the metaphysical treatment of the passions. Hia poems are constructed with wonderful ingenuity, and finished with consummate art. They display a somber and weird imagination, and a taste almost faultless in the apprehension of that sort of beauty which was most agreeable to his temper. But they evince little genuine feeling, and less of that spontaneous ecstasy which gives its freedom, smoothness and naturalness to immortal verse. His own account of the composition of "The Raven," discloses his methods—the absence of all impulse, and the absolute control of calculation and mechanism. That curious analysis of the processes by which he wrought would be incredible if from another hand.
He was not remarkably original in invention. Indeed some of his plagiarisms are scarcely paralleled for their audacity in all literary history: For instance, in his tale of "The Pit and the Pendulum," the complicate machinery upon which the interest depends is borrowed from a story