Bigelow was a host in theology in his way. He could reconcile at once any and every point that could be raised. He never admitted a doubt to enter into his exhortations, but he informed his hearers at once just how the matter stood. He professed to be able to demonstrate any theological question at once, to the satisfaction of any reasonable mind; and it was all folly to labor with the unreasonable, he said, for they would "fight agin the truth as long as they could, any way."
I used occasionally to hear him exhort, and he was in every respect an off-hand preacher. He worked like a blacksmith at the forge. Coat, vest, and handkerchief, one after the other, flew off as he became more and more heated in his discourse. At one time he thundered down the terrors of the law upon the heads of his hearers; at another he persuaded; and suddenly he would take a facetious turn, and accompany the truth with a story about his grandfather down on the Ohio, or an anecdote that he had read in the newspapers. He wept and he laughed, and the whole assembly were moved as his feelings moved; now silent with grief, and now swelling with enthusiasm.
I recollect one of his sermons in part, and, in fact, the most of the services accompanying it. It was a soft day in June. The birds were singing and revelling among the trees which canopied the chapel. The church was filled. The choir were all present. "Father Beals," "Aunt Graves," and "Sister Abigail" were in their accustomed seats. The farmers from the country had "turned out;" in fact, it was one of the most stirring days Puddleford had ever known. It was quite evident that the occasion was extraordinary, as "Aunt Graves" was very nervous the moment she took her seat in the choir. If any error should be committed, the exercises would be spoiled, prayers, preaching, and all; because, according to her judgment, they all depended upon good music; and that she was responsible for. So she began to hitch about, first this way, and then that; then she ran over the music-book, and then the index to it; then she hummed a tune inaudibly through her nose; then she examined the hymn-book, and then changed her seat; and then changed back again. She was, in her opinion, the wheel that kept every other wheel in motion; and what if that wheel should stop!
But the hymn was at last given out; and there was a rustling of leaves, and an a-hemming, and coughing, and spitting, and sounding of notes; and a toot on a cracked clarinet, which had been wound with tow; and a low grunt from a bass-viol, produced by a grave-looking man in the corner. Then all rose, and launched forth in one of those ancient pieces of church harmony, "Coronation;" every voice and instrument letting itself go to its utmost extent. One airy-looking person was pumping out his bass by rising and falling on his toes; another, more solemn, was urging it up by crowding his chin on his breast; another jerked it out by a twist of his head; while one quiet old man, whose face beamed with tranquillity, just stood, in perfect ecstasy, and let the melody run out of his nose. The genius on the clarinet blew as if he were blowing his last. His cheeks were bloated, his eyes were wild and extended, and his head danced this way and that, keeping time with his fingers; and he who sawed the viol tore away upon his instrument with a kind of ferocity, as if he were determined to commit some violence upon it. But the treble – what shall I say of it? "Aunt Graves" was nowhere to be seen, after the "parts" had got into full play; she put on the power of her voice, and "drowned out" everything around her at once; and then, rising higher and higher, she rushed through the notes, the choir in full chase after her, and absolutely came out safely at last, and struck upon her feet, without injuring herself or any one else.
When this performance closed, quite an air of self-satisfaction played over the faces of all, declaring clearly enough that their business was over for an hour at least. In fact, "Aunt Graves" was entirely out of breath, and remained in a languishing state for several minutes. So they busied themselves the best way they could. They gazed at every person in the house except the preacher, and did everything but worship. I noticed that it was very difficult for the female portion to "get into position." They tried a lounge and a lean, an averted face and a full one. Then their bonnet-strings troubled them, and then their shawls; and now a lock of hair got astray, and then something else. The men were as philosophical and indifferent as so many players at a show. He of the clarinet once so forgot the day as to raise his instrument to the window and take a peep through it, so that he might detect its air-holes, if any there were; and he afterwards amused himself and me, a long time, by gravely licking down its tow bandage, so that it might be in condition when called upon to perform again. In fact, the Puddleford choir was very much like choirs in all other places.
By and by, Bigelow took his stand, preparatory to his sermon. I do not intend to follow Bigelow through his discourse, because I could not do so if I attempted it; nor would it be of any importance to the reader, if I could. He said he would not take any text, but he would preach a sermon that would suit a hundred texts. He did not like to confine himself to any particular portion of the Bible; but wished to retain the privilege of following up the manifold sins of his congregation, in whomsoever or wherever they existed. He then launched himself forth, denouncing, in the first place, the sin of profanity, which is very common in all new countries, evidently having in view two or three of his hearers who were notoriously profane; and after considering the question generally, he declared "that of all sinners, the profane man is the greatest fool, because he receives nothing for his wickedness. A'n't that true, Luke Smith?" he continued, as he reached out his finger towards Luke, whose daily conversation was a string of oaths; "a'n't that true? How much have you made by it? – answer to me, and this congregation." Luke quivered as if a shock of electricity had passed through him.
Bigelow then gave a short history of his own sins in that line at an early day, before he entered the pulpit, when he was young and surrounded by temptations; but, he said, he reformed at last, and every other man might do so by the same means. "When you feel yourself swelling with a big oath – for every man feels 'em inside before they break out," exclaimed Bigelow, – "jump up and cry "Jezebel!" three times in succession, and you'll feel as calm as an infant. This," he continued, "lets off the feeling without the commission of sin, and leaves the system healthy."
He next considered the sin of Sabbath-breaking; and he poured down the melting lava upon the heads of his hearers with a strength and ingenuity that I have seldom seen equalled. "Men," he said, "would labor harder to break the Sabbath than they would for bread. They would chase a deer from morning till night on this holy day, kill him, and then throw the carcass away; but week-days they lounge about some Puddleford dram-shop, while their families were suffering. Men, too," he continued, "fish on Sundays, because the devil has informed them that fish bite better. It is the devil himself who does the biting, not the fish; it is he who is fishing for you; for Bill Larkin, and Sam Trimble, and Hugh Williams, and scores of others; he's got you now, and you will be scaled and dressed for his table unless you escape instantly;" and then, to impress his illustration, he soared away into a flight of eloquence just suited to his hearers; rough and fiery, plain and pointed, neither above nor below the capacity of those he addressed.
Bigelow then made a descent upon lying and liars. He regretted to say that this sin was very common in the church. "He had a dozen complaints before him now, undecided;" and he detailed a few of them, as specimens of "the depravity of the human heart." He "didn't want to hear any more of them, as he had something else to do, besides taking charge of the tongues of his church."
Then came an exhortation on duties; and almost every practical virtue was mentioned and impressed. Early rising, industry, economy, modesty, contentment, etc., etc., all received a notice at his hands. "Don't sleep yourselves to death!" exclaimed Bigelow; "rise early! work! for while you sleep the Enemy will sow your fields full of tares; and the only way to keep him out is to be on the spot yourself!" This was a literal application of the parable, it is true; yet it was very well done, and productive, I have no doubt, of some good.
Bigelow