Puddleford was not altogether a wilderness, although it was located near a wilderness. It was located just on the outskirts of civilization, and, like Venison Styles, it caught a reflection of civilized life from the east, and of savage life from the west. It was an organized township, and was a part of an organized county. There were hundreds and thousands of men who were busy at work all over this county, cutting down the trees and breaking up the soil. Law and religion had found their way among them, just as they always accompany the American pioneer. It could not be otherwise; because these obligations grow up and weave themselves into the very nature of the people of our republic. They are written on the soul. So that judicial circuits, a court-house and jail, Methodist circuits and circuit-riders, and meeting-houses, were established. All this was rough, like the country itself.
Few persons have ever attempted to define the piety of just such a community as this; and yet it has a form, tone, and character peculiarly its own. The portraits of the Puddlefordians were just as clearly reproduced in their religion, as if they had been drawn by sunlight.
The "log-chapel," as it was called at Puddleford, was filled each week, with one or two hundred rough, hard-featured, unlearned men and women, who had come in from all parts of the country; some for devotional exercises, some for amusement; some to look, and some to be looked at. This congregation shifted faces each week, like the colors in a kaleidoscope. It was never the same. The man in the pulpit must have felt as though he were preaching to a running river, whose parts were continually changing. Yet there was a church at Puddleford, in the strict sense of the word; it was organized, and had, at the time I refer to, ten regular members in good standing; all the rest was "floating capital," that drifted in from Sunday to Sunday, and swelled the "church proper."
There was "Father Beals," and old "Aunt Graves," and "Sister Abigail," who were regular attendants at all times and seasons. They were, beyond all doubt, the pillars of the Puddleford church. Father Beals was the church, before any building for worship was erected. He was looked upon as a living, moving, spiritual body; a Methodist organization in himself; and wherever he went to worship on the Sabbath, whether in a private house, a barn, or in the forest, all the followers of that order were found with him, drawn there by a kind of magnetism. The old man had been one of the faithful from a boy; had carried his principles about him from day to day; was indeed a light in the world; and he was, by some plan of Providence, flung far back into the wilderness, all burning, to kindle up and set on fire those about him. His influence had built the log-chapel, and, like a regulator in a watch, he kept it steady, pushing this wheel a little faster, and checking that. Sometimes he had to command, sometimes entreat, sometimes threaten, sometimes soothe.
"Father Beals" was a good man; and no higher compliment can be paid to any person. His head was very large, bald, and his hair was white. There was an expression of great benevolence in his face, and a cold calmness in his blue eye that never failed to command respect. He used to sit, on Sundays, just under the pulpit, with a red cotton handkerchief thrown over him, while his wide-brimmed hat, that he wore into the country, stood in front, on a table, and really seemed to listen to the sermon.
"Aunt Graves" was a very useful body in her way, and the Puddleford church could not have spared her any more than "Father Beals." She was an old maid, and had been a member of the log-chapel from its beginning. She was one of those sincere souls that really believed that there was but one church in the world, and that was her own. She felt a kind of horror when she read of other denominations having an actual existence, and wondered "what kind of judgment would fall upon them." She didn't know very much about the Bible, but she knew a great deal about religion; she knew all about her own duty, and quite a good deal about the duty of her neighbors.
Now "Aunt Graves" was useful in many ways. She kept, in the first place, a kind of spiritual thermometer, that always denoted the range of every member's piety except her own. Every slip of the tongue; every uncharitable remark; every piece of indiscretion, by word or deed; all acts of omission, as well as of commission, were carefully registered by her, and could at any time be examined and corrected by the church. This was convenient and useful. Then, she was a choice piece of melody; there was not another voice like hers in the settlement. It had evidently been pitched "from the beginning" for the occasion. It possessed great power, was quite shaky (a modern refinement in music), and could be heard from a half to three quarters of a mile. She has been known to sweep away on a high note, and actually take the Puddleford choir off their feet. She rode through the staff of music headlong, like a circus-rider around the ring; and could jump three or four notes at any time, without lessening her speed, or breaking the harmony. She would take any piece of sacred music by storm, on the very shortest notice. In fact, she was the treble, aided by a few others who had received their instruction from her; and she was just as indispensable to worship, she thought, as a prayer or a sermon.
"Aunt Graves" always made it her business to "keep a sharp lookout" after the morals of the preacher. "Men are but men," she used to say, "and preachers are but men; and they need some person to give 'em a hunch once in a while." Sometimes she would lecture him of the log-chapel for hours upon evidences of piety, acts of immorality, the importance of circumspection, the great danger that surrounded him – her tongue buzzing all the while like a mill-wheel, propelled as it was by so much zeal. She said it almost made her "crazy to keep the Puddleford church right side up; for it did seem as though she had everything on her shoulders; and she really believed it would have gone to smash long ago, if it hadn't been for her."
Now, "Sister Abigail" wasn't anybody in particular – that is, she was not exactly a free agent. She was "Aunt Graves's" shadow – a reflection of her; a kind of person that said what "Aunt Graves" said, and did what she did, and knew what she knew, and got angry when she did, and over it when she did. She was a kind of dial that "Aunt Graves" shone upon, and any one could tell what time of day it was with "Aunt Graves," by looking at "Sister Abigail."
Besides these lights in the church, there were about (as I have said) ten or a dozen members, and a congregation weekly of one or two hundred.
But I must not pass over the preacher himself. I only speak of one, although many filled the pulpit of the Puddleford church during my acquaintance with it. Bigelow Van Slyck was at one time a circuit-rider on the Puddleford circuit; and I must be permitted to say, he was the most important character that had filled that station prior to the time to which I have reference. He was half Yankee, half Dutch; an ingenious cross, effected somewhere down in the State of Pennsylvania. He was not yet a full-blown preacher, but an exhorter merely. He was active, industrious, zealous, and one would have thought he had more duty on his hands than the head of the nation. His circuit reached miles and miles every way. He was here to-day, there to-morrow, and somewhere else next day; and he ate and slept where he could.
Bigelow's appointments were all given out weeks in advance. These appointments must be fulfilled; and he was so continually pressed, that one would have thought the furies were ever chasing him.
I have often seen him rushing into the settlement after a hard day's ride. He wore a white hat with a wide brim, a Kentucky-jean coat, corduroy vest and breeches, a heavy pair of clouded-blue yarn stockings, and stogy boots. He rode a racking Indian pony, who wore a shaggy mane and tail. Bigelow usually made his appearance in Puddleford just as the long shadows of a Saturday evening were pointing over the landscape. The pony came clattering in at the top of his speed, panting and blowing, as full of business and zeal as his master, while Bigelow's extended legs and fluttering bandana kept time to the movement. The women ran to the doors, the children paused in the midst of their frolic, as his pony stirred up the echoes around their ears; and it is said that the chickens and turkeys, who had often witnessed the death of one of their number when this phantom appeared, set up a most dismal hue-and-cry, and took to their wings in the greatest consternation.
We hope that none of our readers will form an unfavorable opinion of Bigelow, after having read our description of him. He was the man of all others to fill the station