“Ten thousand swords would be ready to leap from their scabbards the moment you summon them,” answered a sturdy knight, Sir Herbert de Beauville. “I, for one, am ready to risk castle, and lands, and jewels, and life itself, in your service; and as a pledge of my sincerity, I place this white rose in my helm, and, so help me Heaven, may I ever be true to it and to you while life remains!”
The rest of the party, following the knight’s example, pledged themselves to the earl, and placed white roses in their helms or caps. It was curious to see the two parties, as they henceforth walked apart with the insignia they had so hastily assumed prominently displayed, eyeing each other with glances indicative, it might be, of that fearful struggle which was so soon to commence, and to devastate the fair land of England and deluge it with blood. Some of those present turned traitors to the cause they had espoused, and others more than once changed sides, but amply did Sir Herbert de Beauville fulfil the pledge he had given on that occasion. He was one of those men who consider that black is black, and white is white, and so, having passed his word that he would wear the white rose and support the house of York, he fought on, amid all its changing fortunes, till he had lost the larger portion of his once ample possessions. His ancestral castle of Beauville, in the north of England, in a sadly dilapidated condition, with its park and a few hundred acres of land, was at length all that remained to him. In the fatal fight on Bosworth Field, holding himself bravely, as was his wont, he was desperately wounded. He would have fallen from his horse had not he been supported by his faithful servitor, Roger Bertrand, who led him from the fight to a retired spot near a brook, where he could attend to his gaping wounds, and stanch the life-blood flowing from his veins. In vain, however, the brave squire exerted all his skill. It was too clear to him that his beloved master’s hours were numbered. The knight also was well aware that his last blow had been struck for the cause he had so long espoused, and that he should soon be numbered with the dead. He committed, therefore, his wife and young son, who was named after him, to Roger’s care.
“Mark you, Roger, watch over the boy as a precious jewel. Remember his noble blood and parentage, bring him up as becomes both, and above all things, when he comes to man’s estate, take care that he finds a bride befitting him, and does not wed beneath him. I fear me much that I do not leave him as rich a heritage as I received, but should quiet times ever come back to this realm of England, with your careful nursing, it may once more be made as profitable as of yore. You know my wishes, good Roger; I can speak no more. Especially in that one point of marriage guide the boy aright. Lift me up. How goes the fight? Let me behold the white rose of York once more triumphant. See – see – they charge forward! No – alas! they turn and fly. Then welcome death!” The old knight, pressing Roger’s hand, uttered the word, “Remember,” and fell back and died.
The brave serving-man, rising to his feet, stood over the dead body of his master with drawn sword, to protect it from spoliation, and ultimately succeeded in bearing it off from the field, so as to give it honoured sepulture in the precincts of the neighbouring church. The priests were desirous to keep the knight’s armour in pawn, that masses might be said for the repose of his soul.
“Thanks, reverend and worthy gentlemen,” answered Roger, quietly. “But my dear master was as hearty a prayer as he was a fighter, and methinks if he’s failed while he lived to make his peace with Heaven, nothing that you or any other can say will aid him now that he is gone, and knows more about the matter than you and all the world besides put together.”
“What rank heresy is this you are speaking?” exclaimed the priest. “The prayers of the Church not of use to the dead, do you say? This savours strongly of the abominable tenets of Wycliffe. Why, you must belong to the abominable sect of the Lollards, Master Roger.”
“Nay, but I was only speaking in the case of my good master,” answered the latter, in his quiet tone. “I said that he was a hearty prayer; and what is the use of a man’s praying if his prayers are not to be heard? But if my master’s prayers were heard – and I am sure they were – then there is no further need of any one praying for him. I am a true son of Holy Mother Church. I know nothing of Master Wycliffe, and conclude that he has been dead no small number of years.”
The priest, not accustomed in those days to controversy, had nothing to say in reply to Roger’s remarks, though, still suspecting him strongly to be a Lollard, he would have liked to entrap him, and have the power to bring down punishment on his head. Honest Roger, however, not aware of the feelings of animosity he had excited, frankly wished the irate ecclesiastic farewell, and with the arms and armour of his late master, all that remained of him, took his departure for the now mourning castle of Beauville.
It is not necessary to describe the grief of the Lady Beauville, nor of the young Herbert, who was of an age to feel deeply the loss he had suffered. As may have been suspected, Roger Bertram was a Lollard, as was also the mistress of the castle, though they had found it necessary to conceal their opinions. Young Herbert was accordingly brought up in the principles of Wycliffe, a copy of whose New Testament was one of the most prized possessions of his mother. It was her chief delight to instruct her son in the glorious truths it contained. Alas! however, the shock she received on hearing of the death of her beloved lord, and the complete overthrow of the cause for which he had so long striven and fought, was so great, that from that time she sank gradually, and ere long followed her husband to the grave.
Roger Bertram thoroughly carried out his promise to his master. Young Herbert de Beauville grew up into a noble-looking youth, who, though he did not possess any large amount of book-learning, was the leader in all the manly exercises of the period. He was brave and open-hearted, of a kind and generous disposition, and had ever proved himself affectionate and obedient to the guardian placed over him. He had, however, a determined will of his own, and Roger discovered that, if he wished to retain his influence over his ward, he must not pull the reins of authority too tightly.
As Herbert increased in years this became more and more evident, especially when the youth mixed in the world, and there were not wanting those who urged him to assert his own independence, and who hinted that, now he had grown nearly to man’s estate, it was no longer incumbent on him to obey implicitly one who had merely been placed in authority to watch over him while he was a boy. Good Roger Bertram, though he was able conscientiously to do his duty with regard to watching over his young charge, found that it was a difficult matter to restore a fallen house, and to bring long-neglected lands again into cultivation. The old retainers and tenants who once cultivated the fields had been carried off by their feudal lord to the wars, and their bones lay bleaching on many a battle-field. The lands could not be let, and no money was therefore forthcoming to restore the dilapidated castle fast crumbling to pieces. It had never been restored since the last siege laid to it by the Lancastrians. At that time a large portion of the walls had been battered by cannon, then only recently introduced, and another part had been undermined: the enemy, indeed, were on the point of forcing an entrance, when it was relieved by the appearance of the Yorkist party. Roger’s hope, therefore, was that as soon as his young lord was of age he would retrieve his fortunes by a wealthy marriage. Unfortunately there would, he knew, be much difficulty in finding a bride for him among the fallen Yorkist families, us greedy King Henry took good care to confiscate all the property he could from any excuse lay hands on. Roger was also himself much attached to the principles of the Lollards, and he wished, if possible, that the young Herbert should marry into a family which held them. There were many families at that time who read Wycliffe’s Bible and Chaucer’s “Canterbury Tales” – more, indeed, than are generally supposed. The English, as a nation, never bowed the neck very readily to Rome, and even in the darkest days there were some who put no faith in her assumptions and pretensions. The more enlightened had also ere this discovered what a clog to the prosperity and progress of the country existed in the many thousands of lazy and idle monks and friars, and other members of what were called religious orders. Still it may be considered that the lower classes generally, and many of the upper, were ignorant in the extreme, and believed in all those gross superstitions which have ever been the direct result of the teaching of the Church of Rome, where no counteracting influences are at work. As Roger did not himself possess much book-learning, he was compelled to leave young Herbert under the instruction of Father Mathew, the curate of the parish, to