"I couldn't leave her alone in the house," said her grandmother, "and she wouldn't leave the kitten for fear it should be lonesome" – with a humorous, tender glance at the child – "but it's a long tramp in the heat for the little one, and we've another mile to go."
"Will you let her bide here till you come back?" I said. "She'll be all right by me."
The old lady hesitated.
"Will 'ee stay by him, dearie?" she said.
The small child nodded, drew from her miniature pocket a piece of sweetstuff, extracted from the basket a small black cat, and settled in for the afternoon. Her grandmother rose, took her basket, and, with a nod and "Thank 'ee kindly, mister," went off down the road.
I went back to my work a little depressed – why had I not white hair? – for a few minutes had shown me that I was not old enough for the child despite my forty years. She was quite happy with the little black cat, which lay in the small lap blinking its yellow eyes at the sun; and presently an old man came by, lame and bent, with gnarled twisted hands, leaning heavily on his stick.
He greeted me in a high, piping voice, limped across to the child, and sat down.
"Your little maid, mister?" he said.
I explained.
"Ah," he said, "I've left a little darlin' like this at 'ome. It's 'ard on us old folks when we're one too many; but the little mouths must be filled, and my son, 'e said 'e didn't see they could keep me on the arf-crown, with another child on the way; so I'm tramping to N – , to the House; but it's a 'ard pinch, leavin' the little ones."
I looked at him – a typical countryman, with white hair, mild blue eyes, and a rosy, childish, unwrinkled face.
"I'm eighty-four," he went on, "and terrible bad with the rheumatics and my chest. Maybe it'll not be long before the Lord remembers me."
The child crept close and put a sticky little hand confidingly into the tired old palm. The two looked strangely alike, for the world seems much the same to those who leave it behind as to those who have but taken the first step on its circular pathway.
"'Ook at my kitty," she said, pointing to the small creature in her lap. Then, as the old man touched it with trembling fingers she went on – "'Oo isn't my grandad; he's away in the sky, but I'll kiss 'oo."
I worked on, hearing at intervals the old piping voice and the child-treble, much of a note; and thinking of the blessings vouchsafed to the simple old age which crowns a harmless working-life spent in the fields. The two under the hedge had everything in common and were boundlessly content together, the sting of the knowledge of good and evil past for the one, and for the other still to come; while I stood on the battlefield of the world, the flesh, and the devil, though, thank God, with my face to the foe.
The old man sat resting: I had promised him a lift with my friend the driver of the flour-cart, and he was almost due when the child's grandmother came down the road.
When she saw my other visitor she stood amazed.
"What, Richard Hunton, that worked with my old man years ago up at Ditton, whatever are you doin' all these miles from your own place?"
"Is it Eliza Jakes?"
He looked at her dazed, doubtful.
"An' who else should it be? Where's your memory gone, Richard Hunton, and you not such a great age either? Where are you stayin'?"
Shame overcame him; his lips trembled, his mild blue eyes filled with tears. I told the tale as I had heard it, and Mrs Jakes's indignation was good to see.
"Not keep you on 'alf a crown! Send you to the House! May the Lord forgive them! You wouldn't eat no more than a fair-sized cat, and not long for this world either, that's plain to see. No, Richard Hunton, you don't go to the House while I'm above ground; it'd make my good man turn to think of it. You'll come 'ome with me and the little 'un there. I've my washin', and a bit put by for a rainy day, and a bed to spare, and the Lord and the parson will see I don't come to want."
She stopped breathless, her defensive motherhood in arms.
The old man said quaveringly, in the pathetic, grudging phrase of the poor, which veils their gratitude while it testifies their independence, "Maybe I might as well." He rose with difficulty, picked up his bundle and stick, the small child replaced the kitten in its basket, and thrust her hand in her new friend's.
"Then 'oo is grandad tum back," she said.
Mrs Jakes had been fumbling in her pocket, and extracted a penny, which she pressed on me.
"It's little enough, mister," she said.
Then, as I tried to return it: "Nay, I've enough, and yours is poor paid work."
I hope I shall always be able to keep that penny; and as I watched the three going down the dusty white road, with the child in the middle, I thanked God for the Brotherhood of the Poor.
IV
Yesterday a funeral passed, from the workhouse at N – , a quaint sepulture without solemnities. The rough, ungarnished coffin of stained deal lay bare and unsightly on the floor of an old market-cart; a woman sat beside, steadying it with her feet. The husband drove; and the most depressed of the three was the horse, a broken-kneed, flea-bitten grey. It was pathetic, this bringing home in death of the old father whom, while he lived, they had been too poor to house; it was at no small sacrifice that they had spared him that terror of old age, a pauper's grave, and brought him to lie by his wife in our quiet churchyard. They felt no emotion, this husband and wife, only a dull sense of filial duty done, respectability preserved; and above and through all, the bitter but necessary counting the cost of this last bed.
It is strange how pagan many of us are in our beliefs. True, the funeral libations have made way for the comfortable bake-meats; still, to the large majority Death is Pluto, king of the dark Unknown whence no traveller returns, rather than Azrael, brother and friend, lord of this mansion of life. Strange how men shun him as he waits in the shadow, watching our puny straining after immortality, sending his comrade sleep to prepare us for himself. When the hour strikes he comes – very gently, very tenderly, if we will but have it so – folds the tired hands together, takes the wayworn feet in his broad strong palm; and lifting us in his wonderful arms he bears us swiftly down the valley and across the waters of Remembrance.
Very pleasant art thou, O Brother Death, thy love is wonderful, passing the love of women.
To-day I have lived in a whirl of dust. To-morrow is the great annual Cattle Fair at E – , and through the long hot hours the beasts from all the district round have streamed in broken procession along my road, to change hands or to die. Surely the lordship over creation implies wise and gentle rule for intelligent use, not the pursuit of a mere immediate end, without any thought of community in the great sacrament of life.
For the most part mystery has ceased for this working Western world, and with it reverence. Coventry Patmore says: "God clothes Himself actually and literally with His whole creation. Herbs take up and assimilate minerals, beasts assimilate herbs, and God, in the Incarnation and its proper Sacrament, assimilates us, who, says St Augustine, 'are God's beasts.'" It is man in his blind self-seeking who separates woof from weft in the living garment of God, and loses the more as he neglects the outward and visible signs of a world-wide grace.
In olden days the herd led his flock, going first in the post of danger to defend the creatures he had weaned from their natural habits for his various uses. Now that good relationship has ceased for us to exist, man drives the beasts before him, means to his end, but with no harmony between end and means. All day long the droves of sheep pass me on their lame and patient way, no longer freely and instinctively following a protector and forerunner, but driven, impelled by force and resistless will – the same will which once went before without force. They are all trimmed as much as possible to one pattern, and all make the same sad plaint. It is a day on which to thank God for the unknown tongue. The drover and his lad in dusty blue coats plod along stolidly, deaf and blind to all but the way before them; no longer wielding the crook, instrument of deliverance, or at most of gentle compulsion,