Next to pass down the road is an anxious ruffled hen, her speckled breast astir with maternal troubles. She walks delicately, lifting her feet high and glancing furtively from side to side with comb low dressed. The sight of man, the heartless egg-collector, from whose haunts she has fled, wrings from her a startled cluck, and she makes for the white gate, climbs through, and disappears. I know her feelings too well to intrude. Many times already has she hidden herself, amassed four or five precious treasures, brooding over them with anxious hope; and then, after a brief desertion to seek the necessary food, she has returned to find her efforts at concealment vain, her treasures gone. At last, with the courage of despair she has resolved to brave the terrors of the unknown and seek a haunt beyond the tyranny of man. I will watch over her from afar, and when her mother-hope is fulfilled I will marshal her and her brood back to the farm where she belongs; for what end I care not to think, it is of the mystery which lies at the heart of things; and we are all God's beasts, says St Augustine.
What a wonderful work Wagner has done for humanity in translating the toil of life into the readable script of music! For those who seek the tale of other worlds his magic is silent; but earth-travail under his wand becomes instinct with rhythmic song to an accompaniment of the elements, and the blare and crash of the bottomless pit itself. The Pilgrims' March is the sad sound of footsore men; the San Graal the tremulous yearning of servitude for richer, deeper bondage. The yellow, thirsty flames lick up the willing sacrifice, the water wails the secret of the river and the sea; the birds and beasts, the shepherd with his pipe, the underground life in rocks and caverns, all cry their message to this nineteenth-century toiling, labouring world – and to me as I mend my road.
Two tramps come and fling themselves by me as I eat my noonday meal. The one, red-eyed, furtive, lies on his side with restless, clutching hands that tear and twist and torture the living grass, while his lips mutter incoherently. The other sits stooped, bare-footed, legs wide apart, his face grey, almost as grey as his stubbly beard; and it is not long since Death looked him in the eyes. He tells me querulously of a two hundred miles tramp since early spring, of search for work, casual jobs with more kicks than halfpence, and a brief but blissful sojourn in a hospital bed, from which he was dismissed with sentence passed upon him. For himself, he is determined to die on the road under a hedge, where a man can see and breathe. His anxiety is all for his fellow; he has said he will "do for a man"; he wants to "swing," to get out of his "dog's life." I watch him as he lies, this Ishmael and would-be Lamech. Ignorance, hunger, terror, the exhaustion of past generations, have done their work. The man is mad, and would kill his fellow-man.
Presently we part, and the two go, dogged and footsore, down the road which is to lead them into the great silence.
III
Yesterday was a day of encounters.
First, early in the morning, a young girl came down the road on a bicycle. Her dressguard was loose, and she stopped to ask for a piece of string. When I had tied it for her she looked at me, at my worn dusty clothes and burnt face; and then she took a Niphetos rose from her belt and laid it shyly in my dirty disfigured palm. I bared my head, and stood hat in hand looking after her as she rode away up the hill. Then I took my treasure and put it in a nest of cool dewy grass under the hedge. Ecce ancilla Domini.
My next visitor was a fellow-worker on his way to a job at the cross-roads. He stood gazing meditatively at my heap of stones.
"'Ow long 'ave yer bin at this job that y'ere in such a hurry?"
I stayed my hammer to answer – "Four months."
"Seen better days?"
"Never," I said emphatically, and punctuated the remark with a stone split neatly in four.
The man surveyed me in silence for a moment; then he said slowly, "Mean ter say yer like crackin' these blamed stones to fill 'oles some other fool's made?"
I nodded.
"Well, that beats everything. Now, I 'ave seen better days; worked in a big brewery over near Maidstone – a town that, and something doing; and now, 'ere I am, 'ammering me 'eart out on these blasted stones for a bit o' bread and a pipe o' baccy once a week – it ain't good enough." He pulled a blackened clay from his pocket and began slowly filling it with rank tobacco; then he lit it carefully behind his battered hat, put the spent match back in his pocket, rose to his feet, hitched his braces, and, with a silent nod to me, went on to his job.
Why do we give these tired children, whose minds move slowly, whose eyes are holden that they cannot read the Book, whose hearts are full of sore resentment against they know not what, such work as this to do – hammering their hearts out for a bit of bread? All the pathos of unreasoning labour rings in these few words. We fit the collar on unwilling necks; and when their service is over we bid them go out free; but we break the good Mosaic law and send them away empty. What wonder there is so little willing service, so few ears ready to be thrust through against the master's door.
The swift stride of civilisation is leaving behind individual effort, and turning man into the Dæmon of a machine. To and fro in front of the long loom, lifting a lever at either end, paces he who once with painstaking intelligence drove the shuttle. Then he tasted the joy of completed work, that which his eye had looked upon, and his hands had handled; now his work is as little finished as the web of Penelope. Once the reaper grasped the golden corn stems, and with dexterous sweep of sickle set free the treasure of the earth. Once the creatures of the field were known to him, and his eye caught the flare of scarlet and blue as the frail poppies and sturdy corn-cockles laid down their beauty at his feet; now he sits serene on Juggernaut's car, its guiding Dæmon, and the field is silent to him.
As with the web and the grain so with the wood and stone in the treasure-house of our needs. The ground was accursed for our sake that in the sweat of our brow we might eat bread. Now the many live in the brain-sweat of the few; and it must be so, for as little as great King Cnut could stay the sea until it had reached the appointed place, so little can we raise a barrier to the wave of progress, and say, "Thus far and no further shalt thou come."
What then? Tins at least; if we live in an age of mechanism let us see to it that we are a race of intelligent mechanics; and if man is to be the Dæmon of a machine let him know the setting of the knives, the rise of the piston, the part that each wheel and rod plays in the economy of the whole, the part that he himself plays, co-operating with it. Then, when he has lived and served intelligently, let us give him of our flocks and of our floor that he may learn to rest in the lengthening shadows until he is called to his work above.
So I sat, hammering out my thoughts, and with them the conviction that stonebreaking should be allotted to minor poets or vagrant children of nature like myself, never to such tired folk as my poor mate at the cross-roads and his fellows.
At noon, when I stopped for my meal, the sun was baking the hard white road in a pitiless glare. Several waggons and carts passed, the horses sweating and straining, with drooping, fly-tormented ears. The men for the most part nodded slumberously on the shaft, seeking the little shelter the cart afforded; but one shuffled in the white dust, with an occasional chirrup and friendly pressure on the tired horse's neck.
Then an old woman and a small child appeared in sight, both with enormous sun-bonnets and carrying baskets. As they came up with me the woman stopped and swept her face with her hand, while the child, depositing the basket in the dust with great care, wiped her little sticky fingers on her pinafore. Then the shady hedge beckoned them and they came and sat down near me. The woman looked about seventy, tall, angular, dauntless, good for another ten years of hard work. The little maid – her only grandchild, she told me – was just four, her father away soldiering, and the mother died in childbed, so for four years the child had known no other guardian or playmate than the old woman. She was not the least shy, but had the strange self-possession which comes from associating