The Bābur-nāma. Babur. Читать онлайн. Newlib. NEWLIB.NET

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Sl. Mas‘ūd Mīrzā was in Daulat Sarāī, a house his father had built in the suburbs. Not being able to get into the fort, he drew off towards Khutlān with Shaikh ‘Abu’l-lāh Barlās, parted from him half-way, crossed the river at the Aūbāj ferry and betook himself to Sl. Ḥusain Mīrzā. Khusrau Shāh, having taken Ḥiṣār, set Bāī-sunghar Mīrzā on the throne, gave Khutlān to his own younger brother, Walī and rode a few days later, to lay siege to Balkh where, with many of his father’s begs, was Ibrāhīm Ḥusain Mīrzā (Bāī-qarā). He sent Naz̤ar Bahādur, his chief retainer, on in advance with 3 or 400 men to near Balkh, and himself taking Bāī-sunghar Mīrzā with him, followed and laid the siege.

      Walī he sent off with a large force to besiege Shabarghān and raid and ravage thereabouts. Walī, for his part, not being able to lay close siege, sent his men off to plunder the clans and hordes of the Zardak Chūl, and they took him back over 100,000 sheep and some 3000 camels. He then came, plundering the Sān-chīrīk country on his way, and raiding and making captive the clans fortified in the hills, to join Khusrau Shāh before Balkh.

      One day during the siege, Khusrau Shāh sent the Naz̤ar Bahādur already mentioned, to destroy the water-channels420 of Balkh. Out on him sallied Tīngrī-bīrdī Samānchī,421 Sl. Ḥusain Mīrzā’s favourite beg, with 70 or 80 men, struck him down, cut off his head, carried it off, and went back into the fort. A very bold sally, and he did a striking deed.

      (g. Affairs of Sl. Ḥusain Mīrzā and Badī‘u’z-zamān Mīrzā.)

      This same year, Sl. Ḥusain Mīrzā led his army out to Bast and there encamped,422 for the purpose of putting down Ẕū’n-nūn Arghūn and his son, Shāh Shujā‘, because they had become Badī‘u’z-zamān Mīrzā’s retainers, had given him a daughter of Ẕū’n-nūn in marriage and taken up a position hostile to himself. No corn for his army coming in from any quarter, it had begun to be distressed with hunger when the sub-governor of Bast surrendered. By help of the stores of Bast, the Mīrzā got back to Khurāsān.

      Since such a great ruler as Sl. Ḥusain Mīrzā had twice led a splendid and well-appointed army out and twice retired, without taking Qūndūz, or Ḥiṣār or Qandahār, his sons and his begs waxed bold in revolt and rebellion. In the spring of this year, he sent a large army under Muḥammad Walī Beg to put down (his son) Muḥammad Ḥusain Mīrzā who, supreme in Astarābād, had taken up a position hostile to himself. While Sl. Ḥusain Mīrzā was still lying in the Nīshīn meadow (near Harāt), he was surprised by Badī‘u’z-zamān Mīrzā and Shāh Shujā‘ Beg (Arghūn). By unexpected good-fortune, he had been joined that very day by Sl. Mas‘ūd Mīrzā, a refugee after bringing about the loss of Ḥiṣār,423 and also rejoined by a force of his own returning from Astarābād. There was no question of fighting. Badī‘u’z-zamān Mīrzā and Shāh Beg, brought face to face with these armies, took to flight.

      Sl. Ḥusain Mīrzā looked kindly on Sl. Mas‘ūd Mīrzā, made him kneel as a son-in-law and gave him a place in his favour and affection. None-the-less Sl. Mas‘ūd Mīrzā, at the instigation of Bāqī Chaghānīānī, who had come earlier into Sl. Ḥusain Mīrzā’s service, started off on some pretext, without asking leave, and went from the presence of Sl. Ḥusain Mīrzā to that of Khusrau Shāh!

      Khusrau Shāh had already invited and brought from Ḥiṣār, Bāī-sunghar Mīrzā; to him had gone Aūlūgh Beg Mīrzā’s son,424 Mīrān-shāh Mīrzā who, having gone amongst the Hazāra in rebellion against his father, had been unable to remain amongst them because of his own immoderate acts. Some short-sighted persons were themselves ready to kill these three (Tīmūrid) Mīrzās and to read Khusrau Shāh’s name in the khut̤ba but he himself did not think this combination desirable. The ungrateful manikin however, for the sake of gain in this five days’ fleeting world, – it was not true to him nor will it be true to any man soever, – seized that Sl. Mas‘ūd Mīrzā whom he had seen grow up in his charge from childhood, whose guardian he had been, and blinded him with the lancet.

      Some of the Mīrzā’s foster-brethren and friends of affection and old servants took him to Kesh intending to convey him to his (half) – brother Sl. ‘Alī Mīrzā in Samarkand but as that party also (i. e. ‘Alī’s) became threatening, they fled with him, crossed the river at the Aūbāj ferry and went to Sl. Ḥusain Mīrzā.

      A hundred thousand curses light on him who planned and did a deed so horrible! Up to the very verge of Resurrection, let him who hears of this act of Khusrau Shāh, curse him; and may he who hearing, curses not, know cursing equally deserved!

      This horrid deed done, Khusrau Shāh made Bāī-sunghar Mīrzā ruler in Ḥiṣār and dismissed him; Mīrān-shāh Mīrzā he despatched for Bāmīān with Sayyid Qāsim to help him.

      904 AH. – AUG. 19th. 1498 to AUG. 8th. 1499 AD.425

      (a. Bābur borrows Pashāghar and leaves Khujand.)

      Twice we had moved out of Khujand, once for Andijān, once for Samarkand, and twice we had gone back to it because our work was not opened out.426 Khujand is a poor place; a man with 2 or 300 followers would have a hard time there; with what outlook would an ambitious man set himself down in it?

      As it was our wish to return to Samarkand, we sent people to confer with Muḥammad Ḥusain Kūrkān Dūghlāt in Aūrā-tīpā and to ask of him the loan for the winter of Pashāghar where we might sit till it was practicable to make a move on Samarkand. He consenting, I rode out from Khujand for Pashāghar.

      (Author’s note on Pashāghar.) Pashāghar is one of the villages of Yār-yīlāq; it had belonged to his Highness the Khwāja,427 but during recent interregna,428 it had become dependent on Muḥammad Ḥusain Mīrzā.

      I had fever when we reached Zamīn, but spite of my fever we hurried off by the mountain road till we came over against Rabāt̤-i-khwāja, the head-quarters of the sub-governor of the Shavdār tūmān, where we hoped to take the garrison at unawares, set our ladders up and so get into the fort. We reached it at dawn, found its men on guard, turned back and rode without halt to Pashāghar. The pains and misery of fever notwithstanding, I had ridden 14 or 15 yīghāch (70 to 80 miles).

      After a few days in Pashāghar, we appointed Ibrāhīm Sārū, Wais Lāgharī, Sherīm T̤aghāī and some of the household and braves to make an expedition amongst the Yār-yīlāq forts and get them into our hands. Yār-yīlāq, at that time was Sayyid Yūsuf Beg’s,429 he having remained in Samarkand at the exodus and been much favoured by Sl. ‘Ali Mīrzā. To manage the forts, Sayyid Yūsuf had sent his younger brother’s son, Aḥmad-i-yūsuf, now430 Governor of Sialkot, and Aḥmad-i-yūsuf was then in occupation. In the course of that winter, our begs and braves made the round, got possession of some of the forts peacefully, fought and took others, gained some by ruse and craft. In the whole of that district there is perhaps not a single village without its defences because of the Mughūls and the Aūzbegs. Meantime Sl. ‘Alī Mīrzā became suspicious of Sayyid Yūsuf and his nephew on my account and dismissed both towards Khurāsān.

      The winter passed in this sort of tug-of-war; with the oncoming heats,431 they sent Khwāja Yaḥya to treat with me, while they, urged on by the (Samarkand) army, marched out to near Shīrāz and Kabud. I may have had 200 or 300 soldiers (sipāhī); powerful foes were on my every side; Fortune had not favoured me when I turned to Andijān; when I put a hand out for Samarkand, no work was


<p>420</p>

ārīqlār; this the annotator of the Elph. MS. has changed to āshlīq, provisions, corn.

<p>421</p>

Samān-chī may mean Keeper of the Goods. Tīngrī-bīrdī, Theodore, is the purely Turkī form of the Khudāī-bīrdī, already met with several times in the B.N.

<p>422</p>

Bast (Bost) is on the left bank of the Halmand.

<p>423</p>

Cf. f. 56b.

<p>424</p>

known as Kābulī. He was a son of Abū-sa‘īd and thus an uncle of Bābur. He ruled Kābul and Ghaznī from a date previous to his father’s death in 873 AH. (perhaps from the time ‘Umar Shaikh was not sent there, in 870 AH. See f. 6b) to his death in 907 AH. Bābur was his virtual successor in Kābul, in 910 AH.

<p>425</p>

Elph. MS. f. 42; W. – i-B. I.O. 215 f. 47b and 217 f. 38; Mems. p. 63. Bābur here resumes his own story, interrupted on f. 56.

<p>426</p>

aīsh achīlmādī, a phrase recurring on f. 59b foot. It appears to imply, of trust in Providence, what the English “The way was not opened,” does. Cf. f. 60b for another example of trust, there clinching discussion whether to go or not to go to Marghīnān.

<p>427</p>

i. e. Aḥrārī. He had been dead some 10 years. The despoilment of his family is mentioned on f. 23b.

<p>428</p>

fatratlār, here those due to the deaths of Aḥmad and Maḥmūd with their sequel of unstable government in Samarkand.

<p>429</p>

Aūghlāqchī, the player of the kid-game, the gray-wolfer. Yār-yīlāq will have gone with the rest of Samarkand into ‘Alī’s hands in Rajab 903 AH. (March 1498). Contingent terms between him and Bābur will have been made; Yūsuf may have recognized some show of right under them, for allowing Bābur to occupy Yār-yīlāq.

<p>430</p>

i. e. after 933 AH. Cf. f. 46b and note concerning the Bikramāditya era. See index s. n. Aḥmad-i-yūsuf and Ḥ.S. ii, 293.

<p>431</p>

This plural, unless ironical, cannot be read as honouring ‘Alī; Bābur uses the honorific plural most rarely and specially, e. g. for saintly persons, for The Khān and for elder women-kinsfolk.