de Hangest, Abbot of Saint Eley, that Calvin dedicated, in 1532, his Commentary on Seneca's Treatise
De Clementia.
171
Bullinger had submitted his book on the Sacraments to Calvin, (Absoluta de Christi et ejus Ecclesiæ Sacramentis Tractatio,) in which he departed slightly from the doctrine of Zwingle, with the view of approximating to that of the French Reformer. Still, however, the mystery of the spiritual presence of Christ, under external and material symbols, was not expressed in it with sufficient clearness. Calvin had fully criticised this book in a letter, or rather in an extended memoir, the original of which is preserved at Zurich, under the title, Censura Libri Bullingeri de Sacramentis, Geneva, 27th February 1547. This memoir, written with a brotherly freedom, concludes with these words: – "You thus have what in your book I desire to see corrected, that it may meet with absolute approval. I make no note of the parts that merit commendation. I have discharged the office of a friend, by complying with your wishes, and freely admonishing you; it now remains for you to take my liberty in good part. This I am confident you will do." – Library of Zurich. Coll. Hottinger, M. F. 80, p. 338.
172
Peter Farnese, son of Pope Paul III., had in truth been recently assassinated at Placentia, and that city had opened its gates to Charles V. But Parma remained under the power of the Pope, who in vain sued for justice from the Emperor on account of the murder of Farnese, and the dispossession of his children. – Robertson, History of Charles V., B. ix.
173
The Catholic cantons having engaged to take no step that should have the effect of connecting them with the Emperor, the Reformed cantons, with Berne at their head, bound themselves to the strictest neutrality, and informed the German princes, that they could give them no aid without throwing the half of the confederate states into the hands of their enemy. – Hist. de la Suisse. Tom. xi. p. 291.
174
M. de Montmor. See note, p. 141.
