You must hold me excused in this matter. I know not how to proceed therein, since I have already shortly stated to you my opinion in regard to it. If you ask me for a lengthened discussion, I could not do it so well as when it was fresh in my recollection; and indeed I have doubtless forgotten part of what I formerly wrote. What made me doubtful as to your drift, was that it seemed to me you were asking me to do over again what I had already done. And even now I do not comprehend wherefore you would have a new declaration of my opinion, unless you were dissatisfied with the first. It would be very difficult for me to discuss in detail the things which have escaped me. For I have retained but a confused idea of the general argument, and of some points here and there.
As concerns the marriage in reference to which I have put you in requisition,85 I beseech you, Monseigneur, to believe what I shall tell you, for I shall recount the pure truth without any dissimulation whatever. The reason which induced me to write you about it was, that a party had been proposed here who was no wise suitable for him. But on account of the forwardness of some of those who had meddled in the affair, we had very great difficulty in getting the proposal set aside. And so, to break the blow, it was my earnest desire to have found some one in another quarter; for there would have been less envy and jealousy had he taken one from a distance, as we have already had ample experience in the murmurs which some have made when we would not follow their leading-string. I assure you, however, that he has not been making indirect application elsewhere. But without reference either to her whom you kindly named in your reply, nor yet to any other, I have thought it advisable, under the circumstances of the case, to recommend the man to you. Then you know the first letter loitered long upon the way, before we had any news from you, which was the occasion of my writing again, and that at his own instance, although I did not comprehend very clearly why. For in the meantime, from what I have since learnt, he had a proposition from another quarter. Nevertheless, after receiving tidings from you, I communicated with himself, and the result was such as I have told you, without feigned civility or double-dealing. Since then, I have understood that the proposal about a widow was still under consideration, although to this hour I know not how it stands. And so far was I from meddling, that knowing in this town of a widow as well endowed as I could have wished for myself if God had so far afflicted me as to have deprived me of my helpmate,86 and that there was a necessity for my marrying again; on considering the other proposals which were under consideration, I have not felt inclined to bring forward her name. And notwithstanding, I have no doubt whatever that it would prove an admirable match for him. But all the more that I refrained from active friendly interference, it was sufficient for me to commit him to God, and to let the stream find its own channel. You see how I have thanked you without hypocrisy, now that I have set before you the difficulties that I have had here. And I do not think that there was any want of honesty in the man for whom I spoke; indeed I might venture to assure you of it. But purposes change in a few hours. Seeing the present position of matters, I did not like to communicate to him anything of what was contained in your letter. I shall not trouble you with long excuses; and besides, it is well that the thing has not taken wind. Wherefore, if you think fit, consider the whole matter as if it had never been mooted. Meanwhile, your goodwill toward me must not be buried out of mind, nor toward the man who is principally concerned in the affair. For I assure you that he was truly grateful for your interference, and I know that he has it imprinted on his heart, although it was attended with no result.
With regard to the money which has been laid out on account of our child, that you may not be further troubled about it, Antony Maillet will settle the amount. And now, please God, I shall do my duty, thanking you most affectionately that you have been pleased to have patience until the settlement could be made.
Since the Apology has not yet gone forth, it is very desirable to have the news which Master Valeran87 may bring along with him. And, indeed, over and above the circumstance which has befallen in your particular case, the general declaration which the man has made against the whole cause, well deserves that the style should be altered, and that some additions be interwoven. And seeing that God has allowed you to wait so long, he will so end all as to instruct you the more certainly.
Although I have indeed heard of a man having been seized at Berne for poisoning and fire-raising, nevertheless, I have so little correspondence in that quarter, that I have heard nothing of it but upon common report. On which account I did not care to say much to you about it. If it be really so as has been related to you, I must acknowledge that it is a good thing that God is more concerned about my life than are my neighbours.
Although your weakness may be protracted, it is much that you go on steadily, though by slow degrees, in the way of amendment. And when I consider the complaint, I feel that there is still greater reason to be well content. Notwithstanding, we shall not give over praying to God that it would please him to confirm you entirely, with thanksgiving that he has brought you back from the brink of the grave. Besides, I hope, from present appearances, that he is minded yet to make use of you in health, since he has employed you in sickness. For although laid powerless upon a bed, we are by no means useless to him, if we testify our obedience by resigning ourselves to his good pleasure, – if we give proof of our faith by resisting temptation, – if we take advantage of the consolation which he gives us in order to overcome the troubles of the flesh. It is in sickness, especially when prolonged, that patience is most needful; but most of all in death. Nevertheless, as I have said, I confide in this good God, that after having exercised you by sickness he will still employ your health to some good purpose. Meanwhile, we must beseech him that he would uphold us in steadfast courage, never permitting us to fall away because of lengthened on-waiting.
Howsoever doubtful the retreat of Renard88 may be, it is nevertheless no small matter, that instead of reaching the point aimed at, which would have been his great advantage, he has made a crablike movement backwards. And from what we have heard, he has left behind the marks of the persecution of God's hand. I am much better pleased that God should cut off his finger than we his arm. Not that that is not still God's work, which he performs by us, but I always fear so much the effect of glory, that I rejoice the more when it is plainly the doing of the Lord. And the unhappy man has likewise still greater occasion to feel uneasiness at heart. Whatever may come of it, I think that I have only spoken the truth, after the news of his departure, in writing what follows: – Whither is he going? Whither is he gone? What will become of that wicked man? – By thus driving him away, God has at least lowered his pride.
A report is afloat, which troubles and plagues more than it astonishes me. It is that Maurice has entered into an understanding with him to ruin his own cousin and his father-in-law, and in the end to ruin himself;89 for Satan must assuredly have got entire possession of him. We shall await, however, whatsoever shall please God, prepared to accept all that shall please him.
Concerning the advice which you require of me, whether it were expedient to refresh the memory of the ambassadors: before I had an opportunity of writing to you, the time to do so had gone by; I therefore rather held my peace, not so much from forgetfulness as from this consideration: Ne pluvia post messem.
There is one point, however, that I think I have forgotten, namely, the complaint they make, that it appears I would shut up the body in the bread alone. I know not where they have dreamed that dream. In several treatises I speak of that matter, but chiefly in the Institution, in the Catechism, in the Commentary on Corinthians, and in the manner of administration of the Lord's Supper. In the Supplication I have only touched upon it very lightly. Besides that, I have written a little book upon the subject, in which I believe a reader of sound judgment will meet with nothing to find fault with. But here is their mistake: many think that we make no distinction between the sign and the truth signified, unless we separate them entirely, to make God like a mountebank, who exhibits delusive representations by sleight of hand. It is our duty, however, to proclaim, that this comes by the craft of Satan, who only seeks to bewilder the understanding, that he may render our labours of no