When the tomb was reconstructed it was found that many of the marbles had antique sculptures upon the back, showing that they had been taken from works of Classic origin.
The monument of François Ier. and Claude de France is the largest of these splendid tombs. It was erected about 1552 by Philibert Delorme with the assistance of several sculptors. Pierre Bontems was the author of the bas-reliefs upon the stylobate and some of the kneeling figures upon the canopy; Germain Pilon sculptured the statues of children under the canopy, allegorically representing Fortune, and Ambroise Perret, the Four Evangelists; while the details of ornament were the work of Jacques Chantrel, Bastien Galles, Pierre Bigoigne, and Jean de Bourges. The recumbent figures have been attributed to Jean Goujon, from the exceptional beauty of the workmanship, but without any positive proof. The tomb is of white marble, with a little black and grey introduced for some of the mouldings; the bas-reliefs represent the king's campaigns in Italy. In the bas-reliefs of the Louis XII. monument many of the costumes are more Roman than French; but those upon the tomb of François Ier. are treated with more historical truth, and represent the fashion of the day. The faces of the recumbent statues are beautifully modelled; that of the queen bearing an expression of the sanctity with which she was accredited.
S. Denis is rich in columns erected as memorials, often bearing urns upon the top containing some worthy heart. That of François II. was formerly at the church of the Célestins. It is the work of Germain Pilon, and was considered by Sauval and "les habiles gens" to be as beautiful as the "Three Graces" or "Charités" which bore the urn containing the heart of Henri II. The pedestal is triangular, of white marble; so, too, are the three little Genii who guard the corners. One weeps for the defunct; the other two seem to take the matter philosophically. The shaft of the column is dotted over with flames, said to be symbolic of the pillar of fire which marched before the Hebrews; may they not rather mean the flames of purgatory?32 The gilt bronze urn which formerly surmounted it, and the winged child holding a crown, were both consigned to the melting pot. This column was an act of fraternal homage on the part of Charles IX.
The column of Henri III. was originally erected in the church of S. Cloud by the secretary of Henri III., Charles Benoise. The shaft is of red marble, twisted, with ivy twirling round it – the work of Barthélemy Prieur.
The column of the Cardinal Louis de Bourbon formerly bore the effigy of the great man, if honours and emoluments can make a man great. He was naturally a peer; bishop of Laon, of Saintes, of Mans, of Luçon, and of Tréguier; archbishop of Sens; abbot of S. Denis, of Corbie, of Saint-Vincent-de-Laon, of Saint-Faron-de-Meaux, of Ainay, of Saint-Amand, of Saint-Crépin-le-Grand, of Soissons, and of Saint-Serge. And yet some people profess to be scandalised at the excesses of the unprivileged classes!
The cardinal was, however, a great patron of art; at Sens and at Laon, monuments testify to this and all his other magnificences. His body was buried in the cathedral of Laon; the Benedictines of S. Denis only having succeeded in obtaining his heart. The column, like many other beautiful works of art, is by an unknown artist. It is of red marble with a white alabaster base and capital, which is exquisitely sculptured with little figures of children bathed in foliage.
The history of some of the recumbent statues of the kings is curious. Having been made to lie down, they were, after the dispersal of the Musée des Monuments Français, stuck up against the wall of the crypt; and others were rebaptised and renamed. Thus, at the museum, Charles V. and Jeanne de Bourbon became S. Louis and Marguerite de Provence; and so named, when they were trotted back to S. Denis, they received the homage of the faithful. To make matters worse, a copy of S. Louis' statue was sent to Tunis for the church which was built in memory of the saint, and the head became the authentic type for his portraits. The same may be said of the false Marguerite; she wears a costume more than a hundred years too late.
The elaborately enamelled brass slabs of the children of S. Louis, Jean and Blanche, came from Royaument. The design is rude, but the colouring good; the figures are in relief upon a ground incrusted in enamel; the heads and hands, the lions at the feet, and the Angels swinging censers are of polished brass; while the feet and the draperies are in coloured enamel. To see these brasses, permission must be obtained from the architect of the church, as they are upon one side of the High Altar, a part which is not generally shown to ordinary visitors. The motto upon the tomb of Jean is as follows:
The body of Turenne did not have much peace after it was routed out of its tomb. Not being royal, it was put aside in a chapel until the Convention should decide its fate; when thinking so great a man a worthy object as a specimen of natural history, and deeming it profitable for students of various "ologies," it was put into a glass case by the side of stuffed birds, bottled snakes, criminal curiosities, and monstrosities. Then it was transferred to the Petits-Augustins, where it found a niche to repose in; but when Consuls reigned supreme, it was marched with great pomp, with drums and guns and all the paraphernalia of a military funeral, to the church of the Invalides, where it was placed in its old house or the remains of it rebuilt – the S. Denis tomb. The epitaphs of some of the Kings remain, or have been restored: —
ET ELOQUENT FILS DU ROY IEHAN QUI REGNA SEIZE ANS CINQ MOIS ET SEPT JOURS ET TRESPASSA L'AN DE GRACE MCCCLXXX LE XVI^E JOUR DE SEPTEMBRE.
ICI GIST LE ROY CHARLES SIXIESME TRES AME LARGE ET DEBONNAIRE FILS DU ROY CHARLES LE QUINT QUI REGNA QUARANTE ET II ANS UNG MOIS ET SIX JOURS ET TRESPASSA LE XXIE JOUR DOCTOBRE LAN MIL CCCC VINGT ET DEUX: PRIES DIEU QUEN PARADIX SOIT SON AME:
CY GIST LA ROYNE ISABEL DE BAUIERE ESPOUSE DU ROY CHARLES VIE ET FILLE DE TRES PUISSANT PNCE ESTIENNE DUC DE BAUIERE COTE PALATIN DU RIN QUI REGNA AUEC SOND ESPOUS ET TRESPASSA LAN M: CCCC ET XXXV LE DERNIER JOUR DE SEPTEMBRE: PRIES DIEU POUR ELLE:
CY GIST LE ROY CHARLES SEPTIESME TRES GLORIEUX VICTORIEUX ET BIEN SERUY FILS DU ROY CHARLES SIXIESMES: QUI REGNA TRENTE NEUF ANS NEUF MOIS ET I JOUR ET TRESPASSA LE JOUR DE LA MAGDELAINE XXVIIE JOUR DE JUILLET LA M: CCCCLXI: PRIES POUR LUY:
ICY GIST LA ROYNE JEHANNE DE BOURBON ESPOUSE DU ROY CHARLES LE QUINT ET FILLE DE TRES NOBLE PRINCE MONS^R PIERRE DUC DE BOURBON QUI REGNA AUĒC̄Q̄S SONE ESPOUS XIII ANS ET DIX MOIS ET TSPĀSSA PASSA LA M: CCCLXXVII LE DERN JOUR DE F̄ĒUER
CY GIST LA ROYNE MARIE FILLE DU ROY DE SICILE DUC DANIOU ESPOUSE DU ROY CHARLES VII^E QUI REGNA AUECQS̄ S̄OND ESPX ET TRESPASSA LE PENULTIESME JOUR DE NOUEMBRE LAN MIL: CCCCLXIII: PRIES DIEU POUR ELLE.
After the restoration of the tombs a tablet was set up to the memory of Jeanne-d'Arc, bearing the representation of some armour of the 16th century, and the following epitaph: —
CE QUE ESTAIT LE HARNAIS DE JEHANNE PAR ELLE BAILLE EN HOMMAGE A MONSEIGNEUR SAINCT DENIS.
Several portraits of the great Abbot Suger existed in Dom Millet's time: "On voit encores aujourd'huy en la partie supérieure de l'église Saint-Denis que nous nommons le chevet, une vieille tapisserie où le roy Louis VII. est représenté avec les habits royaux, et la couronne en teste, qui donne son sceptre et sa main de justice au susdit abbé Sugere représenté en habit pontifical, et au-dessus y a une inscription contenant ceste escriture: Lud. rex franc Suggerium abbatem et reaedificatorem hujus templi, viceregem constituit, anno 1140. Mais le tapissier, ou ceux qui ont fourny le mémoire se sont trompez; car ceste commission ne fut donnée à Sugère que l'an 1147, auquel an le roy partit de France, au mois d'aoust, pour un voyage de la Terre-Sainte."
"Il y a en ceste royale abbaye plusieurs figures de l'abbé Sugère, deux desquelles sont en veue à toutes personnes. L'un est sur l'un des battans de la grande porte de l'église,33 l'autre en une vitre de la Chapelle Notre-Dame, en la partie supérieure que nous nommons le chevet