The Churches of Paris, from Clovis to Charles X. Beale Sophia. Читать онлайн. Newlib. NEWLIB.NET

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first went to Notre-Dame and offered up some prayers to the Blessed Virgin; then they proceeded to the abbey, where, after being solemnly received by the religious, they descended ("sans chaperon et sans ceinture") into the crypt, where the bodies of the holy martyrs lay, and where the oriflamme was kept. The abbot then delivered the flag into the king's own hands, and the king presented it to the Count de Vesin, who carried it to the altar. The standard-bearer was always a Chevalier of undoubted loyalty, courage, and piety. Previously to receiving the charge, he confessed his sins, obtained absolution, received the Holy Eucharist, and took a solemn oath to be faithful to his trust, and never to suffer the flag to be torn from his hands, except at the cost of his life. But at the battle of Rosbec it mysteriously disappeared. And to think that the red flag is now the emblem of all that is Revolutionary, Communistic, and Anarchist! Perhaps if the Government gave it the old name, we might see it burnt in the Place de la République.

17

The Chapter formerly consisted of a Primicier, Chanoines évêques, non-resident; and Canons residentiary. The office of Primicier was, I think, abolished only a few years ago, and now the chapter simply consists of canons in residence.

18

How fine the effect must have been when the great cross of S. Eloy stood upon the grille, shutting off the nave from the choir! It was of gold, enriched with precious stones and pearls.

19

This custom of dividing bodies is of very ancient date, and was sanctioned by the church in order that the remains might benefit, by their miraculous powers, as many places as possible. Sometimes the superiors of divers monasteries agreed to exchange "a rib of one saint for a cubit bone of another, an eye for an eye, a tooth for a tooth, &c." At other times these fragments had to be purchased for very considerable sums. —History of St. Denis.

20

The original urn was cast in bronze by Benoist Boucher from the design of Domenico da Firenze, who also designed the relief on the pedestal.

21

Some of its sculptures are now in the Renaissance Museum of the Louvre. The recumbent alabaster statue of Philippe de Chabot, by Jean Cousin; a white marble column and three Genii, by Etienne Lehongre, from the tomb of Louis de Cossé, duc de Brissac, and of his brother, J. A. de Cossé; a column with allegorical statues, &c., in bas relief, by Prieur Barthélemy, from the monument erected for the reception of the heart of Anne de Montmorency; sepulchral Genii, by Jean Cousin, from the tomb of Philippe de Chabot; a Fortune, by the same sculptor and from the same tomb; sepulchral monument of the Ducs de Longueville, by François Anguier; and the recumbent statue of Anne de Bourgogne, daughter of Jean-sans-Peur, wife of the Duke of Bedford. In the same museum of the Louvre is a bas-relief from S. Denis of the 14th century with traces of colour, the subject being the three martyrs, SS. Denis, Rusticus, and Eleutherius.

22

Henri IV. also abjured "his accursed heresy" at S. Denis.

23

That Louis XVI. was not simple weak-minded and vacillating, but treacherous and double-faced, there can be little doubt. A print exhibited at the Exposition Historique de la Révolution, held in the Salle des Etats of the Tuileries in 1889, represents the opening of an iron closet after the slaughter of the 10th of August, and the display of numberless documents – letters to Pitt, asking for help to reinstate the monarchy; plans and projects for a counter-revolution; and correspondence to and from the emigrés and foreign princes.

24

The procès verbal of these villainies, giving the most hideous and disgusting details, and the names of the distinguished persons who were present at the entertainments, were to be seen and read in the prison department of the Centenary Exhibition of 1889, together with accounts of some of the doings within the walls of the Bastille in the happy days when lettres de cachet were kept ready signed for distribution.

25

See note, page 52.

26

Bossuet's panegyric upon the queen reads like a satiric ode: "Elle va descendre à ces sombres lieux, à ces demeures souterraines pour y dormir dans la poussière avec les grands de la terre, comme parle Job; avec ces rois et ces princes anéantis, parmi lesquels à peine peut on la placer, tant les rangs y sont pressés, tant la mort est prompte à remplir ces places."

27

Alexandre Lenoir made a coloured drawing of the body at the time, representing the entire skeleton wrapped up in white stuff embroidered in gold.

28

Philippe de Commynes.

29

Guilhermy.

30

G. Millet.

31

In the Cathedral of Dol the remains of a monument by Juste are signed: Magister Johannes cujus cognomen est Justus et Florentinus, possibly indicating that the Justes were of Italian origin (Giusto).

32

Through the flames of purgatory, we attain the crown. See page 62.

33

Unfortunately, this being metal, was melted up in 1793.

34

This still exists.

35

This is curious as showing the antiquity of the fashion of plaiting surplices which is customary in France.

36

Dom Millet.

37

"Ensépouturé fut en l'église Saint-Denis en France à cui il avoit donnez maint biau don, mis fu en costé le mestre autel en un riche sarcu d'alebastre." (Chronicle of S. Denis.) And yet, soon after Charles's death, S. Eucher is supposed to have seen, by revelation, the sufferings of the Maire du Palais in Hell, where for his sins he was precipitated before the Day of Judgment. The tomb was opened in the presence of Bishop Eucher, Boniface the legate, and Fulrad, abbot of S. Denis, when behold! a great dragon jumped out, and the coffin had the appearance of having been burned.

38

Helgaud, Vie de Robert le Pieux.

39

Idem.

40

Robert was abbot of S. Denis.

41

Suger, Vie de Louis-le-Gros.

42

Adèle ou Alix, daughter of Thibaut le Grand, comte de Champagne, third wife of Louis VII.

43

Near Melun.

44

Mézeray.

45

Vie de Louis-le-Gros.

46

"If zealous love should go in search of virtue,Where should he find it purer than in Blanche?Such as she is, in beauty, virtue, birth,Is the young Dauphin every way complete."Shakespeare. King John.

47

Millin, Antiquités Nationales.

48

Le corps de Saint-Louis fut porté une partie du chemin depuis Saint-Denis par Henri III., roi d'Angleterre, et par les barons de France et d'Angleterre sur leurs épaules, cérémonie qui est représentée sur le tombeau, où le prince est couvert d'un drap d'or bordé d'une bande d'étoffe bleue, semée de fleurs de lis d'or, la tête soutenue par le roi saint Louis, et les pieds par le roi d Angleterre. – P. Anselme, Histoire de la Maison de France.

49

This does not quite agree with Dom Millet's account of the Huguenot depredations already given upon page 33.

50

He could not have found much more rest at S. Denis, for which he had a great respect, although he desired to be buried at Cléry. Many a time this king perambulated from Paris to S. Denis barefooted, for he held the Saint to be the "Holy Protector of his dominions, the Guide of his councils, and the Guardian of his soul."

51

This was a sort of posthumous decapitation. Cardinal Richelieu's statue at the Sorbonne was treated in the same way.

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