Ismaïl Sadyk was an Algerian by birth but had come at an early age to Egypt, and had by his abilities risen in the viceregal service, his first connection with the Court having been, I believe, under Abbas I as a superintendent of his stud. Under Saïd and Ismaïl he had served in various official capacities and had made himself, as we have seen, Ismaïl's âme damnée in the work of extracting their last piastres from the fellahin. With all his cruelties to them – and he had shown inexhaustible ingenuity in devising means for their spoliation – he had maintained a certain honourable repute at Cairo as an Arab gifted with the traditional virtue of generosity and a large liberality in spending the wealth he had acquired, and so as an old man was not unpopular. For the last few years of his life he had been Finance Minister, and to Ismaïl had always proved himself a devoted and faithful servant. Ismaïl had nevertheless betrayed him a few months before the time I am writing of basely to his death, and under circumstances so revolting that the Egyptian world, used as it was to crime in high places, had been shocked and confounded. The Khedive's motive had been the wholly base and selfish one of screening himself by casting upon his too faithful Minister the blame of certain frauds he had himself committed, and he had insured his silence by having the old man murdered almost in his own presence.
The details given me by Wilson were as follows: Ismaïl had been in the habit, in his dealings with the various European commissioners whom he had from time to time invited to inquire into his financial affairs, of concealing as far as was possible from them the extreme truth of his senseless extravagances, and with his Minister Ismaïl Sadyk's help had once more now, as on previous occasions, presented to the new official commission a false statement of his debts. The pressure, however, on him was severe, as the commission had received a hint, if I remember rightly, from Riaz Pasha, that they were being befooled on this point, and he, fearing that the whole truth would come out, and when the matter should be fully gone into by the commission his Minister might tell the facts, determined to be beforehand with him and make of him his scapegoat and victim. He took the execution of the deed into his own hands. It was his custom with his Minister, with whom he was on the closest possible terms of personal friendship, to call sometimes for the old man in the afternoon at the Finance Office and take him for a drive with him to Shubra or to one or another of his palaces; and so on this occasion he did, and, suspecting nothing, the Minister mounted with him and they drove together to the Jesireh Palace and there got down and entered. No sooner, however, were they inside than Ismaïl on some pretext left him alone in one of the saloons and immediately sent to him his two younger sons Husseyn and Hassan and his aide-de-camp, Mustafa Bey Fehmy, when the princes struck and insulted the unarmed Minister and hustled him on board one of the viceregal steamers which was lying with steam up beside the quay, and there, though not without a vigorous resistance, the old man was despatched. According to Wilson, the actual doer of the deed was Mustafa Bey, acting under the Khedive's order, and he added that the truth had been disclosed through the young aide-de-camp falling ill of fever soon after and telling it in his delirium. I have reason, however, to believe that as far as Mustafa's personal act went this was a mistake, though the rest of the facts have been fully confirmed to me, and that the Mufettish was handed over by Mustafa to Ishak Bey, in whose charge he perished, though whether at once or a little later is uncertain. Some say that Ismaïl Sadyk was thrown as many another had been thrown, with a stone tied to his feet into the Nile, others that he was conveyed alive as far as to between Waddy Halfa and Dongola and there strangled. All that is quite beyond dispute is that once on board the steamer he was never seen again alive, and that the steamer having gone up the river, it was some weeks later officially announced that the Mufettish was away in Upper Egypt for a change of air and ultimately that he had there taken to drink and died. It is also certain that Mustafa, a mild young man and unused to scenes of violence, and being himself, as the Mufettish was, of Algerine extraction, was so horrified at the rôle he had been ordered to play in it that he had a long and dangerous illness. It was this experience that a year later caused him to take the part he did against his master Ismaïl and ultimately to join Arabi in the earlier phases of the revolution of 1881-2. He is the same Mustafa Fehmy who has for so many years filled the office of Prime Minister in Egypt.
Of all these things we talked as we sat day after day on the deck of the Messageries steamer, and, especially, of course, of Wilson's own important mission as Ismaïl Sadyk's successor. Wilson's hopes at that time were high regarding his own administrative success, and he showed a keen appreciation of the responsibility of the charge he had undertaken of restoring Egypt to prosperity and rescuing the fellahin from their financial bondage, but he was also fully aware of the difficulties which lay before him. The Khedive's character he had learned to understand, and he was prepared to find in him an astute and unscrupulous opponent. But he counted on his own bonhomie, tact, and knowledge of the world to be able to live on friendly terms with him, and to avoid what personal risks he might run. He relied too on his French education, for he had lived much at Paris, to preserve intact the dual character of the Anglo-French Ministry, of which he formed a part, and above all he relied on Nubar. In Nubar he reposed unlimited confidence, believing him to be a heaven-born Eastern statesman, and one devoted to English interests. He had, moreover, behind him, as he thought, the full support of the London Foreign Office, and what was perhaps even a stronger stay in Europe, the interest and power of the house of Rothschild. On this last he knew he could rely, for he had just persuaded them on his passage through Paris to advance that fatal loan of nine millions on the Khedivial Domains which was to bind them to the cause of European intervention whenever necessary on the part of the bondholders. To myself, who knew Wilson well, though I sympathized to the full with his humanitarian hopes and personal aspirations, there seemed to be certain elements of doubt in his position which did not augur altogether well for his success.
We parted at Alexandria in good hope that all would go well with him in a mission so much one of despair to a ruined state, but with misgivings. The difficulties before him we both guessed would be immense, and in spite of his excellent qualities of heart and head and his great savoir vivre, I had my fears for him. The event more than justified my forebodings, and in a shorter time than either of us could have thought possible.
Sir Rivers Wilson's brief career as Finance Minister in Egypt failed through many causes. It was of ill omen, I think, at the very outset that it should have commenced with a new and heavy loan, the proceeds of which it is difficult to find were put to any serious purpose. Errors of administration, too, there certainly were which inflicted great injustice on the people, and which, as will be seen later, prepared the way for a general discontent. It is not, however, necessary for me to go into these, for they are matters of notoriety to be found in the Blue Books. Wilson's excuse for them must be found in the fact that in all matters of internal policy he trusted absolutely for guidance to Nubar, and that he greatly overrated Nubar's power to deal with them. If Wilson had been more of a statesman and less of a financier he would not have blundered as he did into political difficulties which, with a little more experience of the arts of government, might have been easily avoided. Nubar was a weak reed on which to lean. As a Christian and an alien it was not difficult for one so astute as Ismaïl to rouse Mohammedan opinion against him, and when, thinking only of restoring the financial equilibrium, Wilson began a series of crude retrenchments among the native officials, a discontented class was at once brought into existence which gave the Khedive his opportunity of diverting the popular ill-will from himself to his Christian Ministers. What made it the