“And with that, away he went. You never see a bird work so since you was born. He laid into his work like a nigger, and the way he hove acorns into that hole for about two hours and a half was one of the most exciting and astonishing spectacles I ever struck. He never stopped to take a look anymore – he just hove ’em in and went for more. Well, at last he could hardly flop his wings, he was so tuckered out. He comes a-dropping down, once more, sweating like an ice-pitcher, dropped his acorn in and says, ‘now I guess I’ve got the bulge on you by this time!’ So he bent down for a look. If you’ll believe me, when his head come up again he was just pale with rage. He says, ’I’ve shoveled acorns enough in there to keep the family thirty years, and if I can see a sign of one of ’em I wish I may land in a museum with a belly full of sawdust in two minutes!’
“He just had strength enough to crawl up on to the comb and lean his back agin the chimbly, and then he collected his impressions and begun to free his mind. I see in a second that what I had mistook for profanity in the mines was only just the rudiments, as you may say.
“Another jay was going by, and heard him doing his devotions, and stops to inquire what was up. The sufferer told him the whole circumstance, and says, ’Now yonder’s the hole, and if you don’t believe me, go and look for yourself.’ So this fellow went and looked, and comes back and says, ‘How many did you say you put in there?’ ’Not any less than two tons,’ says the sufferer. The other jay went and looked again. He couldn’t seem to make it out, so he raised a yell, and three more jays come. They all examined the hole, they all made the sufferer tell it over again, then they all discussed it, and got off as many leather-headed opinions about it as an average crowd of humans could have done.
“They called in more jays; then more and more, till pretty soon this whole region ’peared to have a blue flush about it. There must have been five thousand of them; and such another jawing and disputing and ripping and cussing, you never heard. Every jay in the whole lot put his eye to the hole and delivered a more chuckle-headed opinion about the mystery than the jay that went there before him. They examined the house all over, too. The door was standing half open, and at last one old jay happened to go and light on it and look in. Of course, that knocked the mystery galley-west in a second. There lay the acorns, scattered all over the floor.. He flopped his wings and raised a whoop. ‘Come here!’ he says, ’Come here, everybody; hang’d if this fool hasn’t been trying to fill up a house with acorns!’ They all came a-swooping down like a blue cloud, and as each fellow lit on the door and took a glance, the whole absurdity of the contract that that first jay had tackled hit him home and he fell over backward suffocating with laughter, and the next jay took his place and done the same.
“Well, sir, they roosted around here on the housetop and the trees for an hour, and guffawed over that thing like human beings. It ain’t any use to tell me a blue-jay hasn’t got a sense of humor, because I know better. And memory, too. They brought jays here from all over the United States to look down that hole, every summer for three years. Other birds, too. And they could all see the point except an owl that come from Nova Scotia to visit the Yo Semite, and he took this thing in on his way back. He said he couldn’t see anything funny in it. But then he was a good deal disappointed about Yo Semite, too.”
Chapter IV
Student Life
The summer semester was in full tide; consequently the most frequent figure in and about Heidelberg was the student. Most of the students were Germans, of course, but the representatives of foreign lands were very numerous. They hailed from every corner of the globe – for instruction is cheap in Heidelberg, and so is living, too. The Anglo-American Club, composed of British and American students, had twenty-five members, and there was still much material left to draw from.
Nine-tenths of the Heidelberg students wore no badge or uniform; the other tenth wore caps of various colors, and belonged to social organizations called “corps.” There were five corps, each with a color of its own; there were white caps, blue caps, and red, yellow, and green ones. The famous duel-fighting is confined to the “corps” boys. The “Kneip” seems to be a specialty of theirs, too. Kneips are held, now and then, to celebrate great occasions, like the election of a beer king, for instance. The solemnity is simple; the five corps assemble at night, and at a signal they all fall loading themselves with beer, out of pint-mugs, as fast as possible, and each man keeps his own count – usually by laying aside a lucifer match for each mug he empties.
The election is soon decided. When the candidates can hold no more, a count is instituted and the one who has drank the greatest number of pints is proclaimed king. I was told that the last beer king elected by the corps – or by his own capabilities – emptied his mug seventy-five times. No stomach could hold all that quantity at one time, of course – but there are ways of frequently creating a vacuum, which those who have been much at sea will understand.
One sees so many students abroad at all hours, that he presently begins to wonder if they ever have any working-hours. Some of them have, some of them haven’t. Each can choose for himself whether he will work or play; for German university life is a very free life; it seems to have no restraints. The student does not live in the college buildings, but hires his own lodgings, in any locality he prefers, and he takes his meals when and where he pleases. He goes to bed when it suits him, and does not get up at all unless he wants to. He is not entered at the university for any particular length of time; so he is likely to change about. He passes no examinations upon entering college. He merely pays a trifling fee of five or ten dollars, receives a card entitling him to the privileges of the university, and that is the end of it. He is now ready for business – or play, as he shall prefer. If he elects to work, he finds a large list of lectures to choose from. He selects the subjects which he will study, and enters his name for these studies; but he can skip attendance.
The result of this system is, that lecture-courses upon specialties of an unusual nature are often delivered to very slim audiences, while those upon more practical and every-day matters of education are delivered to very large ones. I heard of one case where, day after day, the lecturer’s audience consisted of three students – and always the same three. But one day two of them remained away. The lecturer began as usual—
“Gentlemen,” —then, without a smile, he corrected himself, saying—
“Sir,” —and went on with his discourse.
It is said that the vast majority of the Heidelberg students are hard workers, and make the most of their opportunities; that they have no surplus means to spend in dissipation, and no time to spare for frolicking. One lecture follows right on the heels of another, with very little time for the student to get out of one hall and into the next; but the industrious ones manage it by going on a trot. The professors assist them in the saving of their time by being promptly in their little boxed-up pulpits when the hours strike, and as promptly out again when the hour finishes. I entered an empty lecture-room one day just before the clock struck. The place had simple, unpainted pine desks and benches for about two hundred persons.
About a minute before the clock struck, a hundred and fifty students swarmed in, rushed to their seats, immediately spread open their notebooks and dipped their pens in ink. When the clock began to strike, a burly professor entered, was received with a round of applause, moved swiftly down the center aisle, said “Gentlemen,” and began to talk as he climbed his pulpit steps; and by the time he had arrived in his box and faced his audience, his lecture was well under way and all the pens were going. He had