American Environmental History. Группа авторов. Читать онлайн. Newlib. NEWLIB.NET

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of 1750 was more “pristine” (less humanized) than that of 1492.

      Indian Numbers

      The size of the native population at contact is critical to our argument. The prevailing position, a recent one, is that the Americas were well-populated rather than relatively empty lands in 1492. In the words of the sixteenth-century Spanish priest, Bartolomé de las Casas, who knew the Indies well:

      All that has been discovered up to the year forty-nine [1549] is full of people, like a hive of bees, so that it seems as though God had placed all, or the greater part of the entire human race in these countries.

      Las Casas believed that more than 40 million Indians had died by the year 1560. Did he exaggerate? In the 1930s and 1940s, Alfred Kroeber, Angel Rosenblat, and Julian Steward believed that he had. The best counts then available indicated a population of between 8 and 15 million Indians in the Americas. Subsequently, Carl Sauer, Woodrow Borah, Sherburne F. Cook, Henry Dobyns, George Lovell, N. David Cook, myself, and others have argued for larger estimates. Many scholars now believe that there were between 40 and 100 million Indians in the hemisphere (Denevan 1992). This conclusion is primarily based on evidence of rapid early declines from epidemic disease prior to the first population counts (Lovell 1992).

      I have recently suggested a New World total of 53.9 million (Denevan 1992, xxvii). This divides into 3.8 million for North America, 17.2 million for Mexico, 5.6 million for Central America, 3.0 million for the Caribbean, 15.7 million for the Andes, and 8.6 million for lowland South America. These figures are based on my judgment as to the most reasonable recent tribal and regional estimates. Accepting a margin of error of about 20 percent, the New World population would lie between 43 and 65 million. Future regional revisions are likely to maintain the hemispheric total within this range…. In any event, a population between 40 and 80 million is sufficient to dispel any notion of “empty lands.” Moreover, the native impact on the landscape of 1492 reflected not only the population then but the cumulative effects of a growing population over the previous 15,000 years or more.

      European entry into the New World abruptly reversed this trend. The decline of native American populations was rapid and severe, probably the greatest demographic disaster ever (Lovell 1992). Old World diseases were the primary killer. In many regions, particularly the tropical lowlands, populations fell by 90 percent or more in the first century after contact. Indian populations (estimated) declined in Hispaniola from 1 million in 1492 to a few hundred 50 years later, or by more than 99 percent; in Peru from 9 million in 1520 to 670,000 in 1620 (92 percent); in the Basin of Mexico from 1.6 million in 1519 to 180,000 in 1607 (89 percent); and in North America from 3.8 million in 1492 to 1 million in 1800 (74 percent). An overall drop from 53.9 million in 1492 to 5.6 million in 1650 amounts to an 89 percent reduction (Denevan 1992, xvii–xxix). The human landscape was affected accordingly, although there is not always a direct relationship between population density and human impact (Whitmore et al. 1990, 37).

      Indigenous imprints on landscapes at the time of initial European contact varied regionally in form and intensity. Following are examples for vegetation and wildlife, agriculture, and the built landscape.

      Vegetation

       The Eastern Forests

      The forests of New England, the Midwest, and the Southeast had been disturbed to varying degrees by Indian activity prior to European occupation. Agricultural clearing and burning had converted much of the forest into successional (fallow) growth and into semi-permanent grassy openings (meadows, barrens, plains, glades, savannas, prairies), often of considerable size. Much of the mature forest was characterized by an open, herbaceous understory, reflecting frequent ground fires. “The de Soto expedition, consisting of many people, a large horse herd, and many swine, passed through ten states without difficulty of movement” (Sauer 1971, 283). The situation has been described in detail by Michael Williams in his recent history of American forests: “Much of the ‘natural’ forest remained, but the forest was not the vast, silent, unbroken, impenetrable, and dense tangle of trees beloved by many writers in their romantic accounts of the forest wilderness” (1989b, 33). “The result was a forest of large, widely spaced trees, few shrubs, and much grass and herbage …. Selective Indian burning thus promoted the mosaic quality of New England ecosystems, creating forests in many different states of ecological succession” (Cronon 1983, 49–51).

      Forman and Russell (1983, 5) expand the argument to North America in general: “regular and widespread Indian burning (Day 1953) [is] an unlikely hypothesis that regretfully has been accepted in the popular literature and consciousness.” This conclusion, I believe, is unwarranted given reports of the extent of prehistoric human burning in North America and Australia (Lewis 1982), and Europe (Patterson and Sassaman 1988, 130), and by my own and other observations on current Indian and peasant burning in Central America and South America; when unrestrained, people burn frequently and for many reasons. For the Northeast, Patterson and Sassaman (1988, 129) found that sedimentary charcoal accumulations were greatest where Indian populations were greatest.

      Elsewhere in North America, the Southeast is much more fire prone than is the Northeast, with human ignitions being especially important in winter (Taylor 1981). The Berkeley geographer and Indianist Erhard Rostlund (1957, 1960) argued that Indian clearing and burning created many grasslands within mostly open forest in the so-called “prairie belt” of Alabama. As improbable as it may seem, Lewis (1982) found Indian burning in the subarctic, and Dobyns (1981) in the Sonoran desert. The characteristics and impacts of fires set by Indians varied regionally and locally with demography, resource management techniques, and environment, but such fires clearly had different vegetation impacts than did natural fires owing to differences in frequency, regularity, and seasonality.

       Forest Composition