His heroes are princes and noblemen, the kings and barons of England. It is always they, in his eyes, who make history, of which he shows throughout a naïvely heroic conception. In the wars which he presents, it is always an individual leader and hero on whom everything depends. It is Henry V. who wins the day at Agincourt, just as in Homer it is Achilles who conquers before Troy. Yet the whole issue of these wars depended upon the foot-soldiers. It was the English archers, 14,000 in number, who at Agincourt defeated the French army of 50,000 men, with a loss of only 1600, as against 10,000 on the other side. Shakespeare certainly did not divine that it was the rise of the middle classes and their spirit of enterprise that constituted the strength of England under Elizabeth. He regarded his age from the point of view of the man who was accustomed to see in richly endowed and princely young noblemen the very crown of humanity, the patrons of all lofty effort, and the originators of all great achievements. And, with his necessarily scanty historic culture, he saw bygone periods, of Roman as well as of English history, in the same light as his own times.
This tendency appears already in the second part of Henry VI. Note the picture of Jack Cade's rebellion (iv. 2), which contains some inimitable touches:—
"Cade. Be brave then; for your captain is brave, and vows reformation. There shall be in England seven halfpenny loaves sold for a penny; the three-hooped pot shall have ten hoops; and I will make it felony to drink small beer. All the realm shall be in common, and in Cheapside shall my palfrey go to grass. And, when I am king (as king I will be),—
"All. God save your majesty!
"Cade. I thank you, good people:—there shall be no money; all shall eat and drink on my score; and I will apparel them all in one livery, that they may agree like brothers, and worship me their lord.
"Dick. The first thing we do, let's kill all the lawyers. "Cade. Nay, that I mean to do. Is not this a lamentable thing, that of the skin of an innocent lamb should be made parchment? that parchment, being scribbled o'er, should undo a man?
. . . . . . . . . . . . .
"Enter some, bringing in the Clerk of Chatham.
"Smith. The clerk of Chatham: he can write and read, and cast accompt.
"Cade. O monstrous!
"Smith. We took him setting of boys' copies.
"Cade. Here's a villain!
"Smith. Has a book in his pocket, with red letters in't. . . . . . . . . . . . .
"Cade. Let me alone.—Dost thou use to write thy name, or hast thou a mark to thyself, like an honest plain-dealing man?
"Clerk. Sir, I thank God, I have been so well brought up, that I can write my name.
"All. He hath confessed: away with him! he's a villain and a traitor.
"Cade. Away with him, I say: hang him with his pen and ink-horn about his neck."
What is so remarkable and instructive in these brilliant scenes is that Shakespeare here, quite against his custom, departs from his authority. In Holinshed, Jack Cade and his followers do not appear at all as the crazy Calibans whom Shakespeare depicts. The chief of their grievances, in fact, was that the King alienated the crown revenues and lived on the taxes; and, moreover, they complained of abuses of all sorts in the execution of the laws and the raising of revenue. The third article of their memorial stands in striking contrast to their action in the play; for it points out that nobles of royal blood (probably meaning York) are excluded from the King's "dailie presence," while he gives advancement to "other meane persons of lower nature," who close the King's ears to the complaints of the country, and distribute favours, not according to law, but for gifts and bribes. Moreover, they complain of interferences with freedom of election, and, in short, express themselves quite temperately and constitutionally. Finally, in more than one passage of the complaint, they give utterance to a thoroughly English and patriotic resentment of the loss of Normandy, Gascony, Aquitaine, Anjou, and Maine.
But it did not at all suit Shakespeare to show a Jack Cade at the head of a popular movement of this sort. He took no interest in anything constitutional or parliamentary. In order to find the colours he wanted for the rebellion, he hunts up in Stow's Summarie of the Chronicles of England the picture of Wat Tyler's and Jack Straw's risings under Richard II., two outbursts of wild communistic enthusiasm, reinforced by religious fanaticism. From this source he borrows, almost word for word, some of the rebels' speeches. In these risings, as a matter of fact, all "men of law, justices, and jurors" who fell into the hands of the leaders were beheaded, and all records and muniments burnt, so that owners of property might not in future have the means of establishing their rights.
This contempt for the judgment of the masses, this anti-democratic conviction, having early taken possession of Shakespeare's mind, he keeps on instinctively seeking out new evidences an its favour, new testimonies to its truth; and therefore he transforms facts, where they do not suit his view, on the model of other facts which do.
[1] See Appendix to Diary of Philip Henslowe (Shakspere Society's Publications).
[2] A figure of Hercules with the globe on his shoulders served as sign to the Globe Theatre.
XVI
THE THEATRES CLOSED ON ACCOUNT OF THE PLAGUE—DID SHAKESPEARE VISIT ITALY?—PASSAGES WHICH FAVOUR THIS CONJECTURE
From the autumn of 1592 until the summer of 1593 all the London theatres were closed. That frightful scourge, the plague, from which England had so long been free, was raging in the capital. Even the sittings of the Law Courts had to be suspended. At Christmas 1592 the Queen refrained from ordering any plays at court, and the Privy Council had at an earlier date issued a proclamation forbidding all public theatrical performances, on the reasonable ground that convalescents, weary of their long confinement, made haste to resort to such entertainments before they were properly out of quarantine, and thus spread the contagion.
The matter has a particular bearing upon the biography of Shakespeare, since, if he ever travelled on the continent of Europe, it was probably at this period, while the theatres were closed.
That it must have been now, if ever, there can be no great doubt. But it remains exceedingly difficult to determine whether Shakespeare ever crossed the Channel.
We have noticed what an attraction Italy possessed for him, even from the beginning of his career. To this The Two Gentlemen of Verona and Romeo and Juliet bear witness. But in these plays we as yet find nothing which points definitely to the conclusion that the poet had seen with his own eyes the country in which his action is placed. It is different with the dramas of Italian scene which Shakespeare produces about the year 1596—the adaptation of the old Taming of a Shrew and The Merchant of Venice; it is different, too, with Othello, which comes much later. Here we find definite local colour, with such an abundance of details pointing to actual vision that it is hard to account for them otherwise than by assuming a visit on the poet's part to such cities as Verona, Venice, and Pisa.
It is on the face of it highly probable that Shakespeare should wish to see Italy as soon as he could find an opportunity. To the Englishman of that day Italy was the goal of every longing. It was the great home of culture. Men studied its literature and imitated its poetry. It was the beautiful land where dwelt the joy of life. Venice in especial exercised a fascination stronger than that of Paris. It needed no great wealth to make a pilgrimage to Italy. One could travel inexpensively, perhaps on foot, like that Coryat who discovered the use of the fork; one could pass the night at cheap hostelries. Many of