On the Seaboard. August Strindberg

therewith his personal feelings swelled incredibly.

      Hereto was added his position as officer with numerous subordinates, whom he only communicated with as one in authority, and who consequently were considered as service muscles to his big determining brain.

      With a military's physical courage and resolution, the profoundness of a savant, the full deliberation of a thinker, the calm of one financially independent, and the dignity and self-esteem of a man of honor, he exhibited a type of the highest rank, where beauty and prudence combined to produce a well-measured, harmonious personality.

      In this father the son had both a prototype and a teacher, the mother having died early. To spare the son the bitterness of miscalculations, and disapproving the whole current method of education, which with books of tales and terrifying histories, educated the children to be children instead of men, he raised at once the whole curtain of the temple of life and initiated the youth in the difficult art of life; taught him the intimate connection between human beings and the remainder of the creation, where certainly the human being stood highest on his planet, but still continued to remain a part of the creation, able in a measure to modify the action of the forces in nature but nevertheless ruled by them, this was a rational nature worship if nature signifies everything existing, and worshiping is an acknowledgment of the dependency of the existing laws of nature. By this he removed Christianity's mania for greatness of individuals, fear of the unknown, death and God, and created a prudent man, watchful of his actions and personally accountable for his deeds. The regulator of the lower propensities of human beings he found in the organ, which through its perfected form separates the human being from the beasts, the cerebrum. Judgment, founded on liberal knowledge should govern, and when necessary suppress the lower propensities to keep up a higher type. Nourishment and propagation were the lowest impulses, and therefore in common with the plants. The sensibilities, as the animals? lower rudiments of thinking were called, because they were localized in the arteries, spinal cord and other lower organs, must be absolutely subordinate to the cerebrum in a human being of the highest type, and the individuals, who could not regulate their lower impulses but were thinking with their spinal cord, were of the lower form. Therefore the old man warned against believing in youthful enchantment and enthusiasm, which could just as easily lead to crime as to virtue. This, however did not exclude the great passions of universal benefit, which did not belong to the feelings but were powerful utterances of the will toward good. All that youth could produce was completely worthless, for as a rule it lacked originality, being only the pure thoughts of older predecessors which the after-coming youths had taken up as their own and with great gestures would spread abroad. Originality could only be said to develop when the brain had matured, just as true propagation with a following education of the offspring could only take place when man had reached virility and had the ability to provide means for existence and education of the children. A sure sign of the immature brain's inability to judge was the constant Grossenwahn, in which youth and women were living. Youth has its future before it, as is habitually said, but that assertion is shattered because manhood shows a less per cent, of mortality than youth, and the unwitty reply that if youth is a fault it passes away in time, does not overturn the precept, that youth is a present defect, an imperfection, thus a fault, which is admitted by the acknowledgment that it can pass away, for that which never existed cannot pass away. All youthful attacks on the existing are hysterical spells of the inability of the weak to bear pressure, an evidence of the same lack of prudence as in the hornet when attacking a human being to its own sure destruction. As a good illustration of the want of judgment and syllogism in the youths he brought forth the book Robinson Crusoe, which was written for the plain purpose of showing the inferiority of a life under natural conditions and isolation, and yet for a century it had regularly been misunderstood by youths as a psalm to savage life while the book represented it as a punishment for the foolish youth who abused culture's wealth like a savage. This little trait at the same time showed of how much lower ontological form youth was, betraying it in his sympathy for Indians and other rudimentary laggers-behind, just as the feelings which eventually would be laid aside, like the thyroid gland, which has come into disuse by human beings but still remains on its old place.