Homer and Hesiod: The Foundations of Ancient Greek Literature. Homer. Читать онлайн. Newlib. NEWLIB.NET

Автор: Homer
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and the humorous epic Margîtes.* Plato's quotations do not go beyond the Iliad and the Odyssey; and it is these two poems alone which were accepted as Homer's by the great Alexandrian scholar Aristarchus (ca. 160 B.C.), and which have remained ' Homeric' ever since.

      How was it that these two were originally selected as being ' Homer' in some special degree? And how was it that, in spite of the essential dissimilarities between them, they continued to hold the field together as his authentic work when so many other epics had been gradually taken from him? It is the more surprising when we reflect that the differences and inconsistencies between them had already been pointed out in Alexandrian times by the 'Chorizontes' or 'Separators,' Xenon and Hellanicus.

      ILIAD AND ODYSSEY: THE PANATHENAIC RECITATION

      A tradition comes to our aid which has been differently interpreted by various critics -- the story of the recension by Pisistratus, tyrant of Athens, in the middle of the sixth century. Late writers speak much of this recension. "Vox totius antiquitatis" is the authority Wolf claims for it. It is mentioned in varying terms by Cicero, Pausanias, Ælian, Josephus; it is referred to as a well-known fact in a late epigram purporting to be written for a statue of "Pisistratus, great in counsel, who collected Homer, formerly sung in fragments." Cicero's account is that Pisistratus "arranged in their present order the books of Homer, previously confused." The Byzantine Tzetzes -- the name is only a phonetic way of spelling Cæcius -- makes the tradition ludicrous by various mistakes and additions; his soberest version says that Pisistratus performed this task "by the help of the industry of four famous and learned men -- Concylus, Onomacritus of Athens, Zopyrus of Heraclea, and Orpheus of Crotona." Unfortunately, the learned Concylus is also called Epiconcylus, and represents almost certainly the 'Epic Cycle,' ἐπτκν κύκλου, misread as a proper name! And the whole commission has a fabulous air, and smacks of the age of the Ptolemies rather than the sixth century. Also it is remarkable that in our fairly ample records about the Alexandrian critics, especially Aristarchus, there is no explicit reference to Pisistratus as an editor.

      It used to be maintained that this silence of the Alexandrians proved conclusively that the story was not in existence in their time. It has now been traced, in a less developed form, as far back as the fourth century B.C. It was always known that a certain Dieuchidas of Megara had accused Pisistratus of interpolating lines in Homer to the advantage of Athens -- a charge which, true or false, implies that the accused had some special opportunities.

      The theory, then, that Pisistratus had somehow 'interpolated Homer' was current before Alexandrian times. Why does Aristarchus not mention it? We cannot clearly say. It is possible that he took the fact for granted, as the epigram does. It is certain, at any rate, that Aristarchus rejected on some ground or other most of the lines which modern scholars describe as 'Athenian interpolations'; and that ground cannot have been a merely internal one, since he held the peculiar belief that Homer himself was an Athenian. Lastly, it is a curious fact that Cicero's statement about the recension by Pisisstratus seems to be derived from a member of the Pergamene school, whose founder, Crates, stood almost alone in successfully resisting and opposing the authority of Aristarchus. It is quite possible that the latter tended to belittle a method of explanation which was in particular favour with a rival school.

      Dieuchidas, then, knows of Pisistratus having done to the poems something which gave an opportunity for interpolation. But most Megarian writers, according to Plutarch (Solon, 10), say it was Solon who made the interpolations; and a widespread tradition credits Solon with a special law about the recitation of ' Homer' at the Festival of the Panathenæa. This law, again, is attributed to Hipparchus in the pseudo-Platonic dialogue which bears his name -- a work not later than the third century. Lycurgus the orator ascribes it simply to 'our ancestors,' and that is where we must leave it. When a law was once passed at Athens, it tended to become at once the property of Solon, the great 'Nomothetês.' If Pisistratus and Hipparchus dispute this particular law, it is partly because there are rumours of dishonest dealings attached to the story, partly because the tyrants were always associated with the Panathenæa.

      Our evidence then amounts in the first place to this: that there was a practice in Athens, dating at latest from early in the fifth century, by which the Homeric poems were recited publicly in a prescribed order; and that the origin of the practice was ascribed to a definite public enactment. We find further, that in all non-Athenian literature down to Pindar, ' Homer' seems to be taken as the author of a much larger number of poems than we possess -- probably of all the Trojan and Theban epics -- whereas in Attic literature from the fifth century onwards he is especially the author of the Iliad and the Odyssey, the other poems being first treated as of doubtful authorship, afterwards ignored. When we add that in the usage of all the authors who speak of this Panathenaic recitation, ' Homer' means simply, and as a matter of course, the Iliad and the Odyssey, the conclusion inevitably suggests itself that it was these two poems alone which were selected for the recitation, and that it was the recitation which gave them their unique position of eminence as the 'true' Homer.

      We get thus one cardinal point in the history of the poems; it remains to trace their development both before and after. To take the later history first, our own traditional explanation of Homer is derived from the Alexandrian scholars of the third and second centuries B.C., Zenodotus of Ephesus (born 325 ?), Aristophanes of Byzantium (born 257 ?), and Aristarchus of Samothrace (born 215); especially from this last, the greatest authority on early poetry known to antiquity. Our information about him is mostly derived from an epitome of the works of four later scholars: Didymus On the Aristarchean Recension; Aristonîcus On the Signs in the Iliad and Odyssey -i.e. the critical signs used by Aristarchus; Herodian On the Prosody and Accentuation of the Iliad, and Nicanor On Homeric Punctuation. The two first named were of the Augustan age; the epitome was made in the third century A.D.; the MS. in which it is preserved is the famous Venetus A of the tenth century, containing the Iliad but not the Odyssey.

      We can thus tell a good deal about the condition of Homer in the second century B.C., and can hope to establish with few errors a text 'according to Aristarchus,' a text