“Still,” he continued, “the Celestials have implanted maternal love in the breast of the lioness, of the typhonic river-horse of the Nile.”
He looked compassionately at the wife of the paraschites.
He saw her dark face as she turned it away from the sick girl. She had felt her breathe, and a smile of happiness lighted up her old features; she nodded first to the surgeon, and then with a deep sigh of relief to her husband, who, while he did not cease the movement of his left hand, held up his right hand in prayer to heaven, and his wife did the same.
It seemed to Pentaur that he could see the souls of these two, floating above the youthful creature in holy union as they joined their hands; and again he thought of his parents’ house, of the hour when his sweet, only sister died. His mother had thrown herself weeping on the pale form, but his father had stamped his foot and had thrown back his head, sobbing and striking his forehead with his fist.
“How piously submissive and thankful are these unclean ones!” thought Pentaur; and repugnance for the old laws began to take root in his heart. “Maternal love may exist in the hyaena, but to seek and find God pertains only to man, who has a noble aim. Up to the limits of eternity—and God is eternal!—thought is denied to animals; they cannot even smile. Even men cannot smile at first, for only physical life—an animal soul—dwells in them; but soon a share of the world’s soul—beaming intelligence—works within them, and first shows itself in the smile of a child, which is as pure as the light and the truth from which it comes. The child of the paraschites smiles like any other creature born of woman, but how few aged men there are, even among the initiated, who can smile as innocently and brightly as this woman who has grown grey under open ill-treatment.”
Deep sympathy began to fill his heart, and he knelt down by the side of the poor child, raised her arm, and prayed fervently to that One who had created the heavens and who rules the world—to that One, whom the mysteries of faith forbade him to name; and not to the innumerable gods, whom the people worshipped, and who to him were nothing but incarnations of the attributes of the One and only God of the initiated—of whom he was one—who was thus brought down to the comprehension of the laity.
He raised his soul to God in passionate emotion; but he prayed, not for the child before him and for her recovery, but rather for the whole despised race, and for its release from the old ban, for the enlightenment of his own soul, imprisoned in doubts, and for strength to fulfil his hard task with discretion.
The gaze of the sufferer followed him as he took up his former position.
The prayer had refreshed his soul and restored him to cheerfulness of spirit. He began to reflect what conduct he must observe towards the princess.
He had not met Bent-Anat for the first time yesterday; on the contrary, he had frequently seen her in holiday processions, and at the high festivals in the Necropolis, and like all his young companions had admired her proud beauty—admired it as the distant light of the stars, or the evening-glow on the horizon.
Now he must approach this lady with words of reproof.
He pictured to himself the moment when he must advance to meet her, and could not help thinking of his little tutor Chufu, above whom he towered by two heads while he was still a boy, and who used to call up his admonitions to him from below. It was true, he himself was tall and slim, but he felt as if to-day he were to play the part towards Bent-Anat of the much-laughed-at little tutor.
His sense of the comic was touched, and asserted itself at this serious moment, and with such melancholy surroundings. Life is rich in contrasts, and a susceptible and highly-strung human soul would break down like a bridge under the measured tread of soldiers, if it were allowed to let the burden of the heaviest thoughts and strongest feelings work upon it in undisturbed monotony; but just as in music every key-note has its harmonies, so when we cause one chord of our heart to vibrate for long, all sorts of strange notes respond and clang, often those which we least expect.
Pentaur’s glance flew round the one low, over-filled room of the paraschites’ hut, and like a lightning flash the thought, “How will the princess and her train find room here?” flew through his mind.
His fancy was lively, and vividly brought before him how the daughter of the Pharaoh with a crown on her proud head would bustle into the silent chamber, how the chattering courtiers would follow her, and how the women by the walls, the physicians by the side of the sick girl, the sleek white cat from the chest where she sat, would rise and throng round her. There must be frightful confusion. Then he imagined how the smart lords and ladies would keep themselves far from the unclean, hold their slender hands over their mouths and noses, and suggest to the old folks how they ought to behave to the princess who condescended to bless them with her presence. The old woman must lay down the head that rested in her bosom, the paraschites must drop the feet he so anxiously rubbed, on the floor, to rise and kiss the dust before Bent-Anat. Whereupon—the “mind’s eye” of the young priest seemed to see it all—the courtiers fled before him, pushing each other, and all crowded together into a corner, and at last the princess threw a few silver or gold rings into the laps of the father and mother, and perhaps to the girl too, and he seemed to hear the courtiers all cry out: “Hail to the gracious daughter of the Sun!”—to hear the joyful exclamations of the crowd of women—to see the gorgeous apparition leave the hut of the despised people, and then to see, instead of the lovely sick child who still breathed audibly, a silent corpse on the crumpled mat, and in the place of the two tender nurses at her head and feet, two heart-broken, loud-lamenting wretches.
Pentaur’s hot spirit was full of wrath. As soon as the noisy cortege appeared actually in sight he would place himself in the doorway, forbid the princess to enter, and receive her with strong words.
She could hardly come hither out of human kindness.
“She wants variety,” said he to himself, “something new at Court; for there is little going on there now the king tarries with the troops in a distant country; it tickles the vanity of the great to find themselves once in a while in contact with the small, and it is well to have your goodness of heart spoken of by the people. If a little misfortune opportunely happens, it is not worth the trouble to inquire whether the form of our benevolence does more good or mischief to such wretched people.”
He ground his teeth angrily, and thought no more of the defilement which might threaten Bent-Anat from the paraschites, but exclusively, on the contrary, of the impending desecration by the princess of the holy feelings astir in this silent room.
Excited as he was to fanaticism, his condemning lips could not fail to find vigorous and impressive words.
He stood drawn to his full height and drawing his breath deeply, like a spirit of light who holds his weapon raised to annihilate a demon of darkness, and he looked out into the valley to perceive from afar the cry of the runners and the rattle of the wheels of the gay train he expected.
And he saw the doorway darkened by a lowly, bending figure, who, with folded arms, glided into the room and sank down silently by the side of the sick girl. The physicians and the old people moved as if to rise; but she signed to them without opening her lips, and with moist, expressive eyes, to keep their places; she looked long and lovingly in the face of the wounded girl, stroked her white arm, and turning to the old woman softly whispered to her
“How pretty she is!”
The paraschites’ wife nodded assent, and the girl smiled and moved her lips as though she had caught the words and wished to speak.
Bent-Anat took a rose from her hair and laid it on her bosom.
The paraschites, who had not taken his hands from the feet of the sick child, but who had followed every movement of the princess, now whispered, “May Hathor requite