This did not matter to the majority of the pickers, for quite half of them were gypsies and accustomed to starvation wages, and most of the others were respectable East Enders, costermongers and small shopkeepers and the like, who came hop-picking for a holiday and were satisfied if they earned enough for their fare both ways and a bit of fun on Saturday nights. The farmers knew this and traded on it. Indeed, were it not that hop-picking is regarded as a holiday, the industry would collapse forthwith, for the price of hops is now so low that no farmer could afford to pay his pickers a living wage.
Twice a week you could “sub” up to the amount of half your earnings. If you left before the picking was finished (an inconvenient thing for the farmers) they had the right to pay you off at the rate of a penny a bushel instead of twopence—that is, to pocket half of what they owed you. It was also common knowledge that towards the end of the season, when all the pickers had a fair sum owing to them and would not want to sacrifice it by throwing up their jobs, the farmer would reduce the rate of payment from twopence a bushel to a penny halfpenny. Strikes were practically impossible. The pickers had no union, and the foremen of the sets, instead of being paid twopence a bushel like the others, were paid a weekly wage which stopped automatically if there was a strike; so naturally they would raise Heaven and earth to prevent one. Altogether, the farmers had the pickers in a cleft stick; but it was not the farmers who were to blame—the low price of hops was the root of the trouble. Also as Dorothy observed later, very few of the pickers had more than a dim idea of the amount they earned. The system of piecework disguised the low rate of payment.
For the first few days, before they could “sub,” Dorothy and Nobby very nearly starved, and would have starved altogether if the other pickers had not fed them. But everyone was extraordinarily kind. There was a party of people who shared one of the larger huts a little farther up the row, a flower-seller named Jim Burrows and a man named Jim Turle who was vermin-man at a large London restaurant, who had married sisters and were close friends, and these people had taken a liking to Dorothy. They saw to it that she and Nobby should not starve. Every evening during the first few days May Turle, aged fifteen, would arrive with a saucepan full of stew, which was presented with studied casualness, lest there should be any hint of charity about it. The formula was always the same:
“Please, Ellen, mother says as she was just going to throw this stew away, and then she thought as p’raps you might like it. She ain’t got no use for it, she says, and so you’d be doing her a kindness if you was to take it.”
It was extraordinary what a lot of things the Turles and the Burrowses were “just going to throw away” during those first few days. On one occasion they even gave Nobby and Dorothy half a pig’s head ready stewed; and besides food they gave them several cooking pots and a tin plate which could be used as a frying-pan. Best of all, they asked no uncomfortable questions. They knew well enough that there was some mystery in Dorothy’s life—“You could see,” they said, “as Ellen had come down in the world”—but they made it a point of honour not to embarrass her by asking questions about it. It was not until she had been more than a fortnight at the camp that Dorothy was even obliged to put herself to the trouble of inventing a surname.
As soon as Dorothy and Nobby could “sub,” their money troubles were at an end. They lived with surprising ease at the rate of one and sixpence a day for the two of them. Fourpence of this went on tobacco for Nobby, and fourpence halfpenny on a loaf of bread; and they spent about seven-pence a day on tea, sugar, milk (you could get milk at the farm at a halfpenny a half-pint), and margarine and “pieces” of bacon. But of course, you never got through the day without squandering another penny or two. You were everlastingly hungry, everlastingly doing sums in farthings to see whether you could afford a kipper or a doughnut or a pennyworth of potato chips, and wretched as the pickers’ earnings were, half the population of Kent seemed to be in conspiracy to tickle their money out of their pockets. The local shopkeepers, with four hundred hop-pickers quartered upon them, made more during the hop season than all the rest of the year put together, which did not prevent them from looking down on the pickers as cockney dirt. In the afternoon the farm hands would come round the bins selling apples and pears at seven a penny, and London hawkers would come with baskets of doughnuts or water ices or “halfpenny lollies.” At night the camp was thronged by hawkers who drove down from London with vans of horrifyingly cheap groceries, fish and chips, jellied eels, shrimps, shop-soiled cakes, and gaunt, glassy-eyed rabbits which had lain two years on the ice and were being sold off at ninepence a time.
For the most part it was a filthy diet upon which the hop-pickers lived—inevitably so, for even if you had the money to buy proper food, there was no time to cook it except on Sundays. Probably it was only the abundance of stolen apples that prevented the camp from being ravaged by scurvy. There was constant, systematic thieving of apples; practically everyone in the camp either stole them or shared them. There were even parties of young men (employed, so it was said, by London fruit-costers) who bicycled down from London every week-end for the purpose of raiding the orchards. As for Nobby, he had reduced fruit-stealing to a science. Within a week he had collected a gang of youths who looked up to him as a hero because he was a real burglar and had been in jail four times, and every night they would set out at dusk with sacks and come back with as much as two hundredweight of fruit. There were vast orchards near the hopfields, and the apples, especially the beautiful little Golden Russets, were lying in piles under the trees, rotting, because the farmers could not sell them. It was a sin not to take them, Nobby said. On two occasions he and his gang even stole a chicken. How they managed to do it without waking the neighbourhood was a mystery; but it appeared that Nobby knew some dodge of slipping a sack over a chicken’s head, so that it “ceas’d upon the midnight with no pain”—or at any rate, with no noise.
In this manner a week and then a fortnight went by, and Dorothy was no nearer to solving the problem of her own identity. Indeed, she was farther from it than ever, for except at odd moments the subject had almost vanished from her mind. More and more she had come to take her curious situation for granted, to abandon all thoughts of either yesterday or to-morrow. That was the natural effect of life in the hopfields; it narrowed the range of your consciousness to the passing minute. You could not struggle with nebulous mental problems when you were everlastingly sleepy and everlastingly occupied—for when you were not at work in the fields you were either cooking, or fetching things from the village, or coaxing a fire out of wet sticks, or trudging to and fro with cans of water. (There was only one water tap in the camp, and that was two hundred yards from Dorothy’s hut, and the unspeakable earth latrine was at the same distance.) It was a life that wore you out, used up every ounce of your energy, and kept you profoundly, unquestionably happy. In the literal sense of the word, it stupefied you. The long days in the fields, the coarse food and insufficient sleep, the smell of hops and wood smoke, lulled you into an almost beastlike heaviness. Your wits seemed to thicken, just as your skin did, in the rain and sunshine and perpetual fresh air.
On Sundays, of course, there was no work in the fields; but Sunday morning was a busy time, for it was then that people cooked their principal meal of the week, and did their laundering and mending. All over the camp, while the jangle of bells from the village church came down the wind, mingling with the thin strains of “O God our Help” from the ill-attended open-air service held by St. Somebody’s Mission to Hop-pickers, huge faggot fires were blazing, and water boiling in buckets and tin cans and saucepans and anything else that people could lay their hands on, and ragged washing fluttering