But if the Crusades are ended—as indeed it turned out, only one other worth speaking of, St. Louis's, having in earnest come to effect, or rather to miserable non-effect, and that not yet for fifty years;—if the Crusades are ended, and the Teutsch Order increases always in possessions, and finds less and less work, what probably will become of the Teutsch Order? Grow fat, become luxurious, incredulous, dissolute, insolent; and need to be burnt out of the way? That was the course of the Templars, and their sad end. They began poorest of the poor, "two Knights to one Horse," as their Seal bore; and they at last took FIRE on very opposite accounts. "To carouse like a Templar:" that had become a proverb among men; that was the way to produce combustion, "spontaneous" or other! Whereas their fellow Hospitallers of St. John, chancing upon new work (Anti-Turk garrison-duty, so we may call it, successively in Cyprus, Rhodes, Malta, for a series of ages), and doing it well, managed to escape the like. As did the Teutsch Order in a still more conspicuous manner.
TEUTSCH ORDER ITSELF GOES TO PREUSSEN.
Ever since St. Adalbert fell massacred in Prussia, stamping himself as a Crucifix on that Heathen soil, there have been attempts at conversion going on by the Christian neighbors, Dukes of Poland and others: intermittent fits of fighting and preaching for the last two hundred years, with extremely small result. Body of St. Adalbert was got at light weight, and the poor man canonized; there is even a Titular Bishop of Prussia; and pilgrimages wander to the Shrine of Adalbert in Poland, reminding you of Prussia in a tragic manner; but what avails it? Missionaries, when they set foot in the country, are killed or flung out again. The Bishop of Prussia is titular merely; lives in Liefland (LIVONIA) properly Bishop of RIGA, among the Bremen trading-settlers and converted Lieflanders there, which is the only safe place—if even that were safe without aid of armed men, such as he has there even now. He keeps his SCHWERTBRUDER (Brothers of the Sword), a small Order of Knights, recently got up by him, for express behoof of Liefland itself; and these, fighting their best, are sometimes troublesome to the Bishop, and do not much prosper upon Heathendom, or gain popularity and resources in the Christian world. No hope in the SCHWERTBRUDER for Prussia;—and in massacred Missionaries what hope? The Prussian population continues Heathen, untamable to Gospel and Law; and after two centuries of effort, little or no real progress has been made.
But now, in these circumstances, in the year 1226, the Titular Bishop of Prussia, having well considered the matter and arranged it with the Polish Authorities, opens a communication with Hermann von der Salza, at Venice, on the subject; "Crusading is over in the East, illustrious Hochmeister; no duty for a Teutsch Order there at present: what is the use of crusading far off in the East, when Heathenism and the Kingdom of Satan hangs on our own borders, close at hand, in the North? Let the Teutsch Order come to Preussen; head a Crusade there. The land is fruitful; flows really with milk and honey, not to speak of amber, and was once called the TERRESTRIAL PARADISE"—by I forget whom. [Voigt, (if he had an Index!) knows.] In fact, it is clear, the land should belong to Christ; and if the Christian Teutsch Ritterdom could conquer it from Satanas for themselves, it would be well for all parties. Hermann, a man of sagacious clear head, listens attentively. The notion is perhaps not quite new to him: at all events, he takes up the notion; negotiates upon it, with Titular Bishop, with Pope, Kaiser, Duke of Poland, Teutsch Order; and in brief, about two years afterwards (A.D. 1228), having done the negotiatings to the last item, he produces his actual Teutsch Ritters, ready, on Prussian ground.
Year 1225, thinks Dryasdust, after a struggle. Place where, proves also at length discoverable in Dryasdust—not too far across the north Polish frontier, always with "Masovia" (the now Warsaw region) to fall back upon. But in what number; how; nay almost when, to a year—do not ask poor Dryasdust, who overwhelms himself with idle details, and by reason of the trees is unable to see the wood. [Voigt, ii. 177, 184, 192.]—The Teutsch Ritters straightway build a Burg for headquarters, spread themselves on this hand and that; and begin their great task. In the name of Heaven, we may still say in a true sense; as they, every Ritter of them to the heart, felt it to be in all manner of senses.
The Prussians were a fierce fighting people, fanatically Anti-Christian: the Teutsch Ritters had a perilous never-resting time of it, especially for the first fifty years. They built and burnt innumerable stockades for and against; built wooden Forts which are now stone Towns. They fought much and prevalently; galloped desperately to and fro, ever on the alert. In peaceabler ulterior times, they fenced in the Nogat and the Weichsel with dams, whereby unlimited quagmire might become grassy meadow—as it continues to this day. Marienburg (MARY'S Burg), still a town of importance in that same grassy region, with its grand stone Schloss still visible and even habitable; this was at length their Headquarter. But how many Burgs of wood and stone they built, in different parts; what revolts, surprisals, furious fights in woody boggy places, they had, no man has counted. Their life, read in Dryasdust's newest chaotic Books (which are of endless length, among other ill qualities), is like a dim nightmare of unintelligible marching and fighting: one feels as if the mere amount of galloping they had would have carried the Order several times round the Globe. What multiple of the Equator was it, then, O Dryasdust? The Herr Professor, little studious of abridgment, does not say.
But always some preaching, by zealous monks, accompanied the chivalrous fighting. And colonists came in from Germany; trickling in, or at times streaming. Victorious Ritterdom offers terms to the beaten Heathen; terms not of tolerant nature, but which will be punctually kept by Ritterdom. When the flame of revolt or general conspiracy burnt up again too extensively, there was a new Crusade proclaimed in Germany and Christendom; and the Hochmeister, at Marburg or elsewhere, and all his marshals and ministers were busy—generally with effect. High personages came on crusade to them. Ottocar King of Bohemia, Duke of Austria and much else, the great man of his day, came once (A.D. 1255); Johann King of Bohemia, in the next century, once and again. The mighty Ottocar, [Voigt, iii. 80–87.] with his extensive far-shining chivalry, "conquered Samland in a month;" tore up the Romova where Adalbert had been massacred, and burnt it from the face of the Earth. A certain Fortress was founded at that time, in Ottocar's presence; and in honor of him they named it KING'S FORTRESS, "Konigsberg:" it is now grown a big-domed metropolitan City—where we of this Narrative lately saw a Coronation going on, and Sophie Charlotte furtively taking a pinch of snuff. Among King Ottocar's esquires or subaltern junior officials on this occasion, is one RUDOLF, heir of a poor Swiss Lordship and gray Hill-Castle, called HAPSBURG, rather in reduced circumstances, whom Ottocar likes for his prudent hardy ways; a stout, modest, wise young man—who may chance to redeem Hapsburg a little, if he live? How the shuttles fly, and the life-threads, always, in this "loud-roaring Loom of Time!"—
Along with Ottocar too, as an ally in the Crusade, was Otto III. Ascanier Markgraf and Elector of Brandenburg, great-grandson of Albert the Bear;—name Otto THE PIOUS in consequence. He too founded a Town in Prussia, on this occasion, and called it BRANDENBURG; which is still extant there, a small Brandenburg the Second; for these procedures he is called Otto THE PIOUS in History. His Wife, withal, was a sister of Ottocar's; [Michaelis, i. 270; Hubner, t. 174.]—which, except in the way of domestic felicity, did not in the end amount to much for him; this Ottocar having flown too high, and melted his wings at the sun, in a sad way, as we shall see elsewhere.
None of the Orders rose so high as the Teutonic in favor with mankind. It had by degrees landed possessions far and wide over Germany and beyond: I know not how many dozens of BALLEYS (rich Bailliwicks, each again with its dozens of COMTHUREIS, Commanderies, or subordinate groups of estates), and Baillies and Commanders to match;—and was thought to deserve favor from above. Valiant servants, these; to whom Heaven had vouchsafed great labors and unspeakable blessings. In some fifty or fifty-three years they had got Prussian Heathenism brought to the ground; and they endeavored to tie it well down there by bargain and arrangement. But it would not yet lie quiet,