“But Ameni,” said Chamus, bowing respectfully to his father, “seems to have stirred up his ambition, and to support him with his advice. The chief of the House of Seti is a man of great ability, and at least half of the priesthood are his adherents.”
“I know it,” replied the king. “Their lordships owe me a grudge because I have called their serfs to arms, and they want them to till their acres. A pretty sort of people they have sent me! their courage flies with the first arrow. They shall guard the camp tomorrow; they will be equal to that when it is made clear to their understanding that, if they let the tents be taken, the bread, meat and wines-skins will also fall into the hands of the enemy. If Kadesh is taken by storm, the temples of the Nile shall have the greater part of the spoil, and you yourself, my young high-priest of Memphis, shall show your colleagues that Rameses repays in bushels that which he has taken in handfuls from the ministers of the Gods.”
“Ameni’s disaffection,” replied Chamus, “has a deeper root; thy mighty spirit seeks and finds its own way—”
“But their lordships,” interrupted Rameses, “are accustomed to govern the king too, and I—I do not do them credit. I rule as vicar of the Lord of the Gods, but—I myself am no God, though they attribute to me the honors of a divinity; and in all humility of heart I willingly leave it to them to be the mediators between the Immortals and me or my people. Human affairs certainly I choose to manage in my own way. And now no more of them. I cannot bear to doubt my friends, and trustfulness is so dear, so essential to me, that I must indulge in it even if my confidence results in my being deceived.”
The king glanced at Mena, who handed him a golden cup—which he emptied. He looked at the glittering beaker, and then, with a flash of his grave, bright eyes, he added:
“And if I am betrayed—if ten such as Ameni and Ani entice my people into a snare—I shall return home, and will tread the reptiles into dust.”
His deep voice rang out the words, as if he were a herald proclaiming a victorious deed of arms. Not a word was spoken, not a hand moved, when he ceased speaking. Then he raised his cup, and said:
“It is well before the battle to uplift our hearts! We have done great deeds; distant nations have felt our hand; we have planted our pillars of conquest by their rivers, and graven the record of our deeds on their rocks.123
Your king is great above all kings, and it is through the might of the Gods, and your valor my brave comrades. May to-morrow’s fight bring us new glory! May the Immortals soon bring this war to a close! Empty your wine cups with me—To victory and a speedy return home in peace!”
“Victory! Victory! Long life to the Pharaoh! Strength and health!” cried the guests of the king, who, as he descended from his throne, cried to the drinkers:
“Now, rest till the star of Isis sets. Then follow me to prayer at the altar of Amon, and then-to battle.”
Fresh cries of triumph sounded through the room, while Rameses gave his hand with a few words of encouragement to each of his sons in turn. He desired the two youngest, Mernephtah and Rameri to follow him, and quitting the banquet with them and Mena, he proceeded, under the escort of his officers and guards, who bore staves before him with golden lilies and ostrich-feathers, to his sleeping-tent, which was surrounded by a corps d’elite under the command of his sons. Before entering the tent he asked for some pieces of meat, and gave them with his own hand to his lions, who let him stroke them like tame cats.
Then he glanced round the stable, patted the sleek necks and shoulders of his favorite horses, and decided that ‘Nura’ and ‘Victory to Thebes’ should bear him into the battle on the morrow.124
When he had gone into the sleeping-tent, he desired his attendants to leave him; he signed Mena to divest him of his ornaments and his arms, and called to him his youngest sons, who were waiting respectfully at the door of the tent.
“Why did I desire you to accompany me?” he asked them gravely. Both were silent, and he repeated his question.
“Because,” said Rameri at length, “you observed that all was not quite right between us two.”
“And because,” continued the king, “I desire that unity should exist between my children. You will have enemies enough to fight with to-morrow, but friends are not often to be found, and are too often taken from us by the fortune of war. We ought to feel no anger towards the friend we may lose, but expect to meet him lovingly in the other world. Speak, Rameri, what has caused a division between you?”
“I bear him no ill-will,” answered Rameri. “You lately gave me the sword which Mernephtah has there stuck in his belt, because I did my duty well in the last skirmish with the enemy. You know we both sleep in the same tent, and yesterday, when I drew my sword out of its sheath to admire the fine work of the blade, I found that another, not so sharp, had been put in its place.”
“I had only exchanged my sword for his in fun,” interrupted Mernephtah. “But he can never take a joke, and declared I want to wear a prize that I had not earned; he would try, he said, to win another and then—”
“I have heard enough; you have both done wrong,” said the King. “Even in fun, Mernephtah, you should never cheat or deceive. I did so once, and I will tell you what happened, as a warning.
“My noble mother, Tuaa, desired me, the first time I went into Fenchu—[Phoenicia: on monuments of the 18th dynasty.]—to bring her a pebble from the shore near Byblos, where the body of Osiris was washed. As we returned to Thebes, my mother’s request returned to my mind; I was young and thoughtless—I picked up a stone by the way-side, took it with me, and when she asked me for the remembrance from Byblos I silently gave her the pebble from Thebes. She was delighted, she showed it to her brothers and sisters, and laid it by the statues of her ancestors; but I was miserable with shame and penitence, and at last I secretly took away the stone, and threw it into the water. All the servants were called together, and strict enquiry was made as to the theft of the stone; then I could hold out no longer, and confessed everything. No one punished me, and yet I never suffered more severely; from that time I have never deviated from the exact truth even in jest. Take the lesson to heart, Mernephtah—you, Rameri, take back your sword, and, believe me, life brings us so many real causes of vexation, that it is well to learn early to pass lightly over little things if you do not wish to become a surly fellow like the pioneer Paaker; and that seems far from likely with a gay, reckless temper like yours. Now shake hands with each other.”
The young princes went up to each other, and Rameri fell on his brother’s neck and kissed him. The king stroked their heads. “Now go in peace,” he said, “and to-morrow you shall both strive to win a fresh mark of honor.”
When his sons had left the tent, Rameses turned to his charioteer and said: “I have to speak to you too before the battle. I can read your soul through your eyes, and it seems to me that things have gone wrong with you since the keeper of your stud arrived here. What has happened in Thebes?” Mena looked frankly, but sadly at the king:
“My mother-in-law Katuti,” he said, “is managing my estate very badly, pledging the land, and selling the cattle.”
“That can be remedied,” said Rameses kindly. “You know I promised to grant you the fulfilment of a wish, if Nefert trusted you as perfectly as you believe. But it appears to me as if something more nearly concerning you than this were wrong, for I never knew you anxious about money and lands. Speak openly! you know I am your father, and the heart and the eye of the man who guides my horses in battle, must be open without reserve to my gaze.”
Mena kissed the king’s robe; then he said:
“Nefert has left Katuti’s house, and as thou knowest has followed thy daughter, Bent-Anat, to the sacred mountain, and to Megiddo.”
“I