“Keep the line, Huni!” shouted a driver.
The man thus addressed, closed up to the next man, the panting leech Nebsecht. We know the other stronger prisoner. It is Pentaur, who had been entered as Huni on the lists of mine-laborers, and was called by that name. The file moved on; at every step the ascent grew more rugged. Red and black fragments of stone, broken as small as if by the hand of man, lay in great heaps, or strewed the path which led up the almost perpendicular cliff by imperceptible degrees. Here another gorge opened before them, and this time there seemed to be no outlet.
“Load the asses less!” cried the captain of the escort to the prisoners. Then he turned to the soldiers, and ordered them, when the beasts were eased, to put the extra burthens on the men. Putting forth their utmost strength, the overloaded men labored up the steep and hardly distinguishable mountain path.
The man in front of Pentaur, a lean old man, when half way up the hill-side, fell in a heap under his load, and a driver, who in a narrow defile could not reach the bearers, threw a stone at him to urge him to a renewed effort.
The old man cried out at the blow, and at the cry—the paraschites stricken down with stones—his own struggle with the mob—and the appearance of Bent Anat flashed into Pentaur’s memory. Pity and a sense of his own healthy vigor prompted him to energy; he hastily snatched the sack from the shoulders of the old man, threw it over his own, helped up the fallen wretch, and finally men and beasts succeeded in mounting the rocky wall.
The pulses throbbed in Pentaur’s temples, and he shuddered with horror, as he looked down from the height of the pass into the abyss below, and round upon the countless pinnacles and peaks, cliffs and precipices, in many-colored rocks-white and grey, sulphurous yellow, blood-red and ominous black. He recalled the sacred lake of Muth in Thebes, round which sat a hundred statues of the lion-headed Goddess in black basalt, each on a pedestal; and the rocky peaks, which surrounded the valley at his feet, seemed to put on a semblance of life and to move and open their yawning jaws; through the wild rush of blood in his ears he fancied he heard them roar, and the load beyond his strength which he carried gave him a sensation as though their clutch was on his breast.
Nevertheless he reached the goal.
The other prisoners flung their loads from their shoulders, and threw themselves down to rest. Mechanically he did the same: his pulses beat more calmly, by degrees the visions faded from his senses, he saw and heard once more, and his brain recovered its balance. The old man and Nebsecht were lying beside him.
His grey-haired companion rubbed the swollen veins in his neck, and called down all the blessings of the Gods upon his head; but the captain of the caravan cut him short, exclaiming:
“You have strength for three, Huni; farther on, we will load you more heavily.”
“How much the kindly Gods care for our prayers for the blessing of others!” exclaimed Nebsecht. “How well they know how to reward a good action!”
“I am rewarded enough,” said Pentaur, looking kindly at the old man. “But you, you everlasting scoffer—you look pale. How do you feel?”
“As if I were one of those donkeys there,” replied the naturalist. “My knees shake like theirs, and I think and I wish neither more nor less than they do; that is to say—I would we were in our stalls.”
“If you can think,” said Pentaur smiling, “you are not so very bad.”
“I had a good thought just now, when you were staring up into the sky. The intellect, say the priestly sages, is a vivifying breath of the eternal spirit, and our soul is the mould or core for the mass of matter which we call a human being. I sought the spirit at first in the heart, then in the brain; but now I know that it resides in the arms and legs, for when I have strained them I find thought is impossible. I am too tired to enter on further evidence, but for the future I shall treat my legs with the utmost consideration.”
“Quarrelling again you two? On again, men!” cried the driver.
The weary wretches rose slowly, the beasts were loaded, and on went the pitiable procession, so as to reach the mines before sunset.
The destination of the travellers was a wide valley, closed in by two high and rocky mountain-slopes; it was called Ta Mafka by the Egyptians, Dophka by the Hebrews. The southern cliff-wall consisted of dark granite, the northern of red sandstone; in a distant branch of the valley lay the mines in which copper was found. In the midst of the valley rose a hill, surrounded by a wall, and crowned with small stone houses, for the guard, the officers, and the overseers. According to the old regulations, they were without roofs, but as many deaths and much sickness had occurred among the workmen in consequence of the cold nights, they had been slightly sheltered with palm-branches brought from the oasis of the Alnalckites, at no great distance.
On the uttermost peak of the hill, where it was most exposed to the wind, were the smelting furnaces, and a manufactory where a peculiar green glass was prepared, which was brought into the market under the name of Mafkat, that is to say, emerald. The genuine precious stone was found farther to the south, on the western shore of the Red Sea, and was highly prized in Egypt.
Our friends had already for more than a month belonged to the mining-community of the Mafkat valley, and Pentaur had never learned how it was that he had been brought hither with his companion Nebsecht, instead of going to the sandstone quarries of Chennu.
That Uarda’s father had effected this change was beyond a doubt, and the poet trusted the rough but honest soldier who still kept near him, and gave him credit for the best intentions, although he had only spoken to him once since their departure from Thebes.
That was the first night, when he had come up to Pentaur, and whispered: “I am looking after you. You will find the physician Nebsecht here; but treat each other as enemies rather than as friends, if you do not wish to be parted.”
Pentaur had communicated the soldier’s advice to Nebsecht, and he had followed it in his own way.
It afforded him a secret pleasure to see how Pentaur’s life contradicted the belief in a just and beneficent ordering of the destinies of men; and the more he and the poet were oppressed, the more bitter was the irony, often amounting to extravagance, with which the mocking sceptic attacked him.
He loved Pentaur, for the poet had in his keeping the key which alone could give admission to the beautiful world which lay locked up in his own soul; but yet it was easy to him, if he thought they were observed, to play his part, and to overwhelm Pentaur with words which, to the drivers, were devoid of meaning, and which made them laugh by the strange blundering fashion in which he stammered them out.
“A belabored husk of the divine self-consciousness.” “An advocate of righteousness hit on the mouth.” “A juggler who makes as much of this worst of all possible worlds as if it were the best.” “An admirer of the lovely color of his blue bruises.” These and other terms of invective, intelligible only to himself and his butt, he could always pour out in new combinations, exciting Pentaur to sharp and often witty rejoinders, equally unintelligible to the uninitiated.
Frequently their sparring took the form of a serious discussion, which served a double purpose; first their minds, accustomed to serious thought, found exercise in spite of the murderous pressure of the burden of forced labor, and secondly, they were supposed really to be enemies. They slept in the same court-yard, and contrived, now and then, to exchange a few words in secret; but by day Nebsecht worked in the turquoise-diggings, and Pentaur in the mines, for the careful chipping out of the precious stones from their stony matrix was the work best suited to the slight physician, while Pentaur’s giant-strength was fitted for hewing the ore out of the hard rock. The drivers often looked in surprise at his powerful strokes, as he flung his pick against the stone.
The stupendous images that in such moments of wild energy rose before the poet’s soul, the fearful or enchanting tones that rang in his spirit’s ear-none could guess at.
Usually his excited fancy showed him the