Cambyses not only scorned to revenge the imposture which had been practised on him on a woman, but, as a Persian, had far too much respect for a mother, and especially for the mother of a king, to injure Ladice in any way.
While he was engaged in the siege of Sais, Psamtik passed his imprisonment in the palace of the Pharaohs, treated in every respect as a king, but strictly guarded.
Among those members of the upper class who had incited the people to resistance, Neithotep, the high-priest of Neith, had taken the foremost place. He was therefore sent to Memphis and put in close confinement, with one hundred of his unhappy confederates. The larger number of the Pharaoh’s court, on the other hand, did homage voluntarily to Cambyses at Sais, entitled him Ramestu, “child of the sun,” and suggested that he should cause himself to be crowned King of Upper and Lower Egypt, with all the necessary formalities, and admitted into the priestly caste according to ancient custom. By the advice of Croesus and Phanes, Cambyses gave in to these proposals, though much against his own will: he went so far, indeed, as to offer sacrifice in the temple of Neith, and allowed the newly-created high-priest of the goddess to give him a superficial insight into the nature of the mysteries. Some of the courtiers he retained near himself, and promoted different administrative functionaries to high posts; the commander of Amasis’ Nile fleet succeeded so well in gaining the king’s favor, as to be appointed one of those who ate at the royal table.
[On a statue in the Gregorian Museum in the Vatican, there is an
inscription giving an account of Cambyses’ sojourn at Sais, which
agrees with the facts related in our text. He was lenient to his
conquered subjects, and, probably in order to secure his position as
the lawful Pharaoh, yielded to the wishes of the priests, was even
initiated into the mysteries and did much for the temple of Neith.
His adoption of the name Ramestu is also confirmed by this statue.
E. de Rough, Memoire sur la statuette naophore du musee Gregorian,
au Vatican. Revue Archeol. 1851.]
On leaving Sais, Cambyses placed Megabyzus in command of the city; but scarcely had the king quitted their walls than the smothered rage of the people broke forth; they murdered the Persian sentinels, poisoned the wells, and set the stables of the cavalry on fire. Megabyzus at once applied to the king, representing that such hostile acts, if not repressed by fear, might soon be followed by open rebellion. “The two thousand noble youths from Memphis whom you have destined to death as an indemnification for our murdered ambassadors,” said he, “ought to be executed at once; and it would do no harm if the son of Psamtik were added to the number, as he can some day become a rallying centre for the rebels. I hear that the daughters of the dethroned king and of the high-priest Neithotep have to carry water for the baths of the noble Phanes.”
The Athenian answered with a smile: “Cambyses has allowed me to employ these aristocratic female attendants, my lord, at my own request.”
“But has forbidden you to touch the life of one member of the royal house,” added Cambyses. “None but a king has the right to punish kings.”
Phanes bowed. The king turned to Megabyzus and ordered him to have the prisoners executed the very next day, as an example. He would decide the fate of the young prince later; but at all events he was to be taken to the place of execution with the rest. “We must show them,” he concluded, “that we know how to meet all their hostile manifestations with sufficient rigor.”
Croesus ventured to plead for the innocent boy. “Calm yourself, old friend,” said Cambyses with a smile; “the child is not dead yet, and perhaps will be as well off with us as your own son, who fought so well at Pelusium. I confess I should like to know, whether Psamtik bears his fate as calmly and bravely as you did twenty-five years ago.”
“That we can easily discover, by putting him on trial,” said Phanes. “Let him be brought into the palace-court to-morrow, and let the captives and the condemned be led past him. Then we shall see whether he is a man or a coward.”
“Be it so,” answered Cambyses. “I will conceal myself and watch him unobserved. You, Phanes, will accompany me, to tell me the name and rank of each of the captives.”
The next morning Phanes accompanied the king on to a balcony which ran round the great court of the palace—the court we have already described as being planted with trees. The listeners were hidden by a grove of flowering shrubs, but they could see every movement that took place, and hear every word that was spoken beneath them. They saw Psamtik, surrounded by a few of his former companions. He was leaning against a palm-tree, his eyes fixed gloomily on the ground, as his daughters entered the court. The daughter of Neithotep was with them, and some more young girls, all dressed as slaves; they were carrying pitchers of water. At sight of the king, they uttered such a loud cry of anguish as to wake him from his reverie. He looked up, recognized the miserable girls, and bowed his head lower than before; but only for a moment. Drawing himself up quickly, he asked his eldest daughter for whom she was carrying water. On hearing that she was forced to do the work of a slave for Phanes, he turned deadly pale, nodded his head, and cried to the girls, “Go on.”
A few minutes later the captives were led into the court, with ropes round their necks, and bridles in their mouths.
[This statement of Herodotus (III. 14.) is confirmed by the
monuments, on which we often see representations of captives being
led along with ropes round their necks. What follows is taken
entirely from the same passage in Herodotus.]
At the head of the train was the little prince Necho. He stretched his hands out to his father, begging him to punish the bad foreigners who wanted to kill him. At this sight the Egyptians wept in their exceeding great misery; but Psamtik’s eyes were dry. He bowed his tearless face nearly to the earth, and waved his child a last farewell.
After a short interval, the captives taken in Sais entered. Among them was Neithotep, the once powerful high-priest, clothed in rags and moving with difficulty by the help of a staff. At the entrance-gate he raised his eyes and caught sight of his former pupil Darius. Reckless of all the spectators around him, he went straight up to the young man, poured out the story of his need, besought his help, and ended by begging an alms. Darius complied at once, and by so doing, induced others of the Achaemenidae, who were standing by, to hail the old man jokingly and throw him little pieces of money, which he picked up laboriously and thankfully from the ground.
At this sight Psamtik wept aloud, and smote upon his forehead, calling on the name of his friend in a voice full of woe.
Cambyses was so astonished at this, that he came forward to the balustrade of the veranda, and pushing the flowers aside, exclaimed: “Explain thyself, thou strange man; the misfortunes of a beggar, not even akin to thee, move thy compassion, but thou canst behold thy son on the way to execution and thy daughters in hopeless misery without shedding a tear, or uttering a lament!”
Psamtik looked up at his conqueror, and answered: “The misfortunes of my own house, O son of Cyrus, are too great for tears; but I may be permitted to weep over the afflictions of a friend, fallen, in his old age, from the height of happiness and influence into the most miserable beggary.”
Cambyses’ face expressed his approval, and on looking round he saw that his was not the only eye which was filled with tears. Croesus, Bartja, and all the Persians-nay, even Phanes himself, who had served as