37. Chintz and muslin For many curious particulars relative to these articles, consult Mr. Delaval’s Inquiry concerning the Changes of Colours, etc.; to which may be added, Lucretius, lib. iv, 5. Petronius, c. 37. Martial, viii, Ep. 28, 17; xiv, Ep. 150. Plutarch, in Vita Catonis. Pliny, viii, 48.
38. Moullahs Those amongst the Mahometans who were bred to the law had this title; and from their order the judges of cities and provinces were taken.
39. ... the sacred Caaba That part of the temple at Mecca which is chiefly revered, and, indeed, gives a sanctity to the rest, is a square stone building called the Caaba, probably from its quadrangular form. The length of this edifice, from north to south, is twenty-four cubits, and its breadth, from east to west, twenty-three. The door is on the east side, and stands about four cubits from the ground, the floor being level with the threshold. The Caaba has a double roof, supported internally by three octangular pillars of aloes wood, between which, on a bar of iron, hangs a row of silver lamps. The outside is covered with rich black damask, adorned with an embroidered band of gold. This hanging, which is changed every year, was formerly sent by the caliphs.—Sale’s Preliminary Discourse, p. 152.
40. ... the supposed oratory The dishonouring such places as had an appearance of being devoted to religious purposes, by converting them to the most abject offices of nature, was an Oriental method of expressing contempt, and hath continued from remote antiquity.—Harmer’s Observations, vol. ii, p. 493.
41. ... regale these pious poor souls with my good wine from Schiraz The prohibition of wine in the Koran is so rigidly observed by the conscientious, especially if they have performed the pilgrimage to Mecca, that they deem it sinful to press grapes for the purpose of making it, and even to use the money arising from its sale.—Chardin, Voy. de Perse, tom. ii, p. 212. Schiraz was famous in the East for its wines of different sorts, but particularly for its red, which was esteemed more highly than even the white wine of Kismische.
42. ... the most stately tulips of the East The tulip is a flower of Eastern growth, and there held in great estimation. Thus, in an ode of Mesihi: “The edge of the bower is filled with the light of Ahmed; among the plants the fortunate tulips represent his companions.”
43. ... certain cages of ladies There are many passages of the Moallakat in which these cages are fully described. Thus, in the poem of Lebeid: “How were thy tender affections raised, when the damsels of the tribe departed; when they hid themselves in carriages of cotton, like antelopes in their lair, and the tents as they were struck gave a piercing sound! “They were concealed in vehicles, whose sides were well covered with awnings and carpets, with fine-spun curtains and pictured veils.”—Moallakat, by Sir W. Jones, pp. 46, 35. See also Lady M. W. Montagu, Let. xxvi.
44. ... dislodged Our language wants a verb, equivalent to the French dénicher, to convey, in this instance, the precise sense of the author.
45. ... those nocturnal insects which presage evil It is observable that, in the fifth verse of the Ninety-first Psalm, “the terror by night,” is rendered, in the old English version, “the bugge by night.” In the first settled parts of North America, every nocturnal fly of a noxious quality is still generically named a bug; whence the term bugbear signifies one that carries terror wherever he goes. Beelzebub, or the Lord of Flies, was an Eastern appellative given to the Devil; and the nocturnal sound called by the Arabians azif was believed to be the howling of demons.
46. ... the locusts were heard from the thickets on the plain of Catoul The insects here mentioned are of the same species with the τεττιξ of the Greeks, and the cicada of the Latins. The locusts are mentioned in Pliny, b. xi, 29. They were so called, from loco usto, because the havoc they made wherever they passed left behind the appearance of a place desolated by fire. How could then the commentators of Vathek say that they are called locusts, from their having been so denominated by the first English settlers in America?
47. Vathek ... with two little pages “All the pages of the seraglio are sons of Christians made slaves in time of war, in their most tender age. The incursions of robbers in the confines of Circassia afford the means of supplying the seraglio, even in times of peace.”—Habesci’s State of the Ottoman Empire, p. 157. That the pages here mentioned were Circassians, appears from the description of their complexion—more fair than the enamel of Franguestan.
48. ... confectioners and cooks What their precise number might have been in Vathek’s establishment it is not now easy to determine; but in the household of the present Grand Signior there are not fewer than a hundred and ninety.—Habesci’s State of the Ottoman Empire, p. 145.
49. ... hath seen some part of our bodies; and, what is worse, our very faces “I was informed,” writes Dr. Cooke, “that the Persian women, in general, would sooner expose to public view any part of their bodies than their faces.”—Voyages and Travels, vol. ii, p. 443.
50. ... vases of snow, and grapes from the banks of the Tigris It was customary in Eastern climates, and especially in the sultry season, to carry, when journeying, supplies of snow. These æstivæ nives (as Mamertinus styles them) being put into separate vases, were, by that means, better kept from the air, as no more was opened at once than might suffice for immediate use. To preserve the whole from solution, the vessels that contained it were secured in packages of straw.—Gesta Dei, p. 1098. Vathek’s ancestor, the Caliph Mahadi, in the pilgrimage to Mecca, which he undertook from ostentation rather than devotion, loaded upon camels so prodigious a quantity, as was not only sufficient for himself and his attendants amidst the burning sands of Arabia, but also to preserve, in their natural freshness, the various fruits he took with him, and to ice all their drink whilst he stayed at Mecca, the greater part of whose inhabitants had never seen snow till then.—Anecdotes Arabes, p. 326.
51. ... horrible Kaf This mountain, which, in reality, is no other than Caucasus, was supposed to surround the earth, like a ring encompassing a finger. The sun was believed to rise from one of its eminences (as over Œta, by the Latin poets), and to set on the opposite; whence, from Kaf to Kaf, signified, from one extremity of the earth to the other. The fabulous historians of the East affirm, that this mountain was founded upon a stone, called sakhrat, one grain of which, according to Lokman, would enable the possessor to work wonders. This stone is further described as the pivot of the earth, and said to be one vast emerald, from the refraction of whose beams the heavens derive their azure. It is added, that whenever God would excite an earthquake,