No sooner was the caliph gone, than the emir commanded biers to be brought, and forbade that any one should enter the harem. Every window was fastened; all instruments of music were broken;105 and the imans began to recite their prayers.106 Towards the close of this melancholy day, Vathek sobbed in silence; for they had been forced to compose with anodynes his convulsions of rage and desperation.
At the dawn of the succeeding morning, the wide folding doors of the palace were set open, and the funeral procession moved forward for the mountain. The wailful cries of “La Ilah illa Alla!”107 reached the caliph, who was eager to cicatrize himself and attend the ceremonial; nor could he have been dissuaded, had not his excessive weakness disabled him from walking. At the few first steps he fell on the ground, and his people were obliged to lay him on a bed, where he remained many days in such a state of insensibility as excited compassion in the emir himself.
When the procession was arrived at the grot of Meimouné, Shaban and Sutlememe dismissed the whole of the train, excepting the four confidential eunuchs who were appointed to remain. After resting some moments near the biers, which had been left in the open air, they caused them to be carried to the brink of a small lake, whose banks were overgrown with a hoary moss. This was the great resort of herons and storks, which preyed continually on little blue fishes. The dwarfs, instructed by the emir, soon repaired thither, and, with the help of the eunuchs, began to construct cabins of rushes and reeds, a work in which they had admirable skill. A magazine also was contrived for provisions, with a small oratory for themselves, and a pyramid of wood, neatly piled, to furnish the necessary fuel, for the air was bleak in the hollows of the mountains.
At evening two fires were kindled on the brink of the lake, and the two lovely bodies, taken from their biers, were carefully deposited upon a bed of dried leaves within the same cabin. The dwarfs began to recite the Koran, with their clear shrill voices; and Shaban and Sutlememe stood at some distance, anxiously waiting the effects of the powder. At length Nouronihar and Gulchenrouz faintly stretched out their arms; and, gradually opening their eyes, began to survey, with looks of increasing amazement, every object around them. They even attempted to rise; but, for want of strength, fell back again. Sutlememe, on this, administered a cordial, which the emir had taken care to provide.
Gulchenrouz, thoroughly aroused, sneezed out aloud; and, raising himself with an effort that expressed his surprise, left the cabin and inhaled the fresh air with the greatest avidity. “Yes,” said he, “I breathe again! again do I exist! I hear sounds! I behold a firmament, spangled over with stars!” Nouronihar, catching these beloved accents, extricated herself from the leaves and ran to clasp Gulchenrouz to her bosom. The first objects she remarked were their long cymars, their garlands of flowers, and their naked feet: she hid her face in her hands to reflect. The vision of the enchanted bath, the despair of her father, and, more vividly than both, the majestic figure of Vathek, recurred to her memory. She recollected, also, that herself and Gulchenrouz had been sick and dying; but all these images bewildered her mind. Not knowing where she was, she turned her eyes on all sides, as if to recognize the surrounding scene. This singular lake, those flames reflected from its glassy surface, the pale hues of its banks, the romantic cabins, the bulrushes that sadly waved their drooping heads, the storks whose melancholy cries blended with the shrill voices of the dwarfs—everything conspired to persuade her that the angel of death had opened the portal of some other world.108
Gulchenrouz on his part, lost in wonder, clung to the neck of his cousin. He believed himself in the region of phantoms, and was terrified at the silence she preserved. At length addressing her: “Speak,” said he; “where are we? Do you not see those spectres that are stirring the burning coals? Are they Monker and Nekir109 who are come to throw us into them? Does the fatal bridge110 cross this lake, whose solemn stillness perhaps conceals from us an abyss, in which for whole ages we shall be doomed incessantly to sink?”
“No, my children,” said Sutlememe, going towards them; “take comfort! the exterminating angel, who conducted our souls hither after yours, hath assured us, that the chastisement of your indolent and voluptuous life shall be restricted to a certain series of years,111 which you must pass in this dreary abode; where the sun is scarcely visible, and where the soil yields neither fruits nor flowers. These,” continued she, pointing to the dwarfs, “will provide for our wants; for souls so mundane as ours retain too strong a tincture of their earthly extraction. Instead of meats, your food will be nothing but rice; and your bread shall be moistened in the fogs that brood over the surface of the lake.”
At this desolating prospect, the poor children burst into tears, and prostrated themselves before the dwarfs; who perfectly supported their characters, and delivered an excellent discourse, of a customary length, upon the sacred camel112 which, after a thousand years, was to convey them to the paradise of the faithful.
The sermon being ended, and ablutions performed, they praised Alla and the Prophet, supped very indifferently, and retired to their withered leaves. Nouronihar and her little cousin consoled themselves on finding that the dead might lie in one cabin. Having slept well before, the remainder of the night was spent in conversation on what had befallen them; and both, from a dread of apparitions, betook themselves for protection to one another’s arms.
In the morning, which was lowering and rainy, the dwarfs mounted high poles, like minarets, and called them to prayers. The whole congregation, which consisted of Sutlememe, Shaban, the four eunuchs, and a few storks that were tired of fishing, was already assembled. The two children came forth from their cabin with a slow and dejected pace. As their minds were in a tender and melancholy mood, their devotions were performed with fervour. No sooner were they finished than Gulchenrouz demanded of Sutlememe and the rest, “how they happened to die so opportunely for his cousin and himself?”—“We killed ourselves,” returned Sutlememe, “in despair at your death.” On this, Nouronihar, who, notwithstanding what had passed, had not yet forgotten her vision, said, “And the caliph! is he also dead of his grief? and will he likewise come hither?” The dwarfs, who were prepared with an answer, most demurely replied, “Vathek is damned beyond all redemption!”—“I readily believe so,” said Gulchenrouz; “and am glad, from my heart, to hear it; for I am convinced it was his horrible look that sent us hither, to listen to sermons, and mess upon rice.” One week passed away on the side of the lake unmarked by any variety; Nouronihar ruminating on the grandeur of which death had deprived her, and Gulchenrouz applying to prayers and basket-making113 with the dwarfs, who infinitely pleased him.
Whilst this scene of innocence was exhibiting in the mountains, the caliph presented himself to the emir in a new light.114 The instant he recovered the use of his senses, with a voice that made Bababalouk quake, he thundered out, “Perfidious Giaour! I renounce thee for ever! it is thou who hast slain my beloved Nouronihar! and I supplicate the pardon of Mahomet, who would have preserved her to me had I been