One other incident of Montalvo's administration must be recalled, to wit, his quarrel with the church, or at least with the Bishop. Diego Sarmiento, who became Bishop in De Soto's time, had been gathered to his fathers, and had been succeeded by Bishop Durango. The latter had in turn died, and in 1560 had been succeeded by Bernardino de Villapando, who spent only three years in the island and then departed for Mexico under unpleasant charges of embezzlement of funds. The charges against him do not appear to have been pressed, nor did they affect his standing in the church, for he was presently transferred to the then much more important see of Guatemala. Moreover, despite the charges made against him, he was recognized as a most energetic and successful prelate. He established many mission stations throughout the island, and expedited the completion of the cathedral at Santiago.
Upon his promotion to Guatemala after three years' service Bishop Villapando was succeeded by Juan de Burgos, who continued with much success the work of his predecessor. He secured the erection of a large church school on the site now occupied by the Hospital of San Juan de Dios, at Havana, and there the famous missionary preachers and teachers, Juan Roger and Francisco Villaroel, gave instruction to Indian youths in the Christian religion and in the Spanish tongue. In connection with this school there was built the church of San Juan de Dios, and from the establishment thus founded by Bishop Burgos grew the first hospital in Havana. It took originally the form of a military hospital, for the soldiers of the Havana garrison and for soldiers in transit to or from Florida, Mexico and other places. It is recorded that for his work Bishop Burgos depended entirely upon the offerings of the people; demonstrating what could be accomplished by an honest and businesslike administrator.
The next Bishop of Cuba was Pedro del Castillo, who came to the island from the University of Salamanca. He was a most aggressive and strenuous prelate, with policies of his own and with the courage to enforce them. Arriving in Cuba in 1570, he glanced at Santiago when he landed there, crossed the island to Havana, where he spent a little time, and then proceeded to Bayamo, where he established his home, preferring that to any other city of Cuba. He then laid claim to the island of Jamaica as a part of his bishopric, and succeeded in carrying that point despite the opposition of the Archbishop at Hispaniola. Then he complained that the royal officials were not properly collecting the tithes, or at any rate were not paying him his proper revenue; wherefore he himself began collecting the tithes. This brought him into conflict with the crown, a circumstance which did not alarm him nor swerve him from his course. He made a number of appointments of the clergy under him which he deemed to be for the good of their parishes but which made him unpopular with them. Also he incurred much unpopularity among the people by his insistence upon certain reforms in their morals.
This strenuous policy presently led Castillo into conflict with Montalvo. The Governor thought that the Bishop ought to reside at Santiago, where were his official residence and also the Cathedral. Castillo refused to do so, on the nominal ground that he considered Santiago an unhealthful spot. There is reason to suspect, however, that he preferred Bayamo because of certain very rich legacies which had been left years before for the erection of a masonry church and parochial school at that place. The provisions of these wills had not been carried out, and the strenuous Bishop set himself to the task of finding out why the church and school had not been built, and of getting possession of the legacies and administering them himself. In the litigation which ensued he quarrelled with Montalvo so bitterly that he excommunicated him; an act which the governor did not take greatly to heart. The strife between the two accentuated, however, the antagonism between church and state which was even at that early time beginning to prevail.
SAN FRANCISCO CHURCH
One of the most ancient of the many ecclesiastical edifices in Havana, built in 1575 and rebuilt in 1731, and presenting a singularly perfect and characteristic example of ancient Spanish architecture. In late years it was used by the Government for a custom house, and post office. The illustration presents it in its earlier aspect with its former surroundings restored.
CHAPTER XIX
It would be easy for the reflective historian to engage in many interesting and pertinent observations concerning the time in which Captain Francisco Carreño became governor of Cuba. It was the year 1577. That was the year in which the sixth religious war in France began, a struggle which made inevitable the still greater religious wars which followed, in which not merely two factions in France but the two great powers of Spain and England were the chief belligerents. That was the year, too, in which Sir Francis Drake began his voyage around the world, which was perhaps the most momentous since that of Columbus in 1492, since it led directly to the strife between Spain and England in America, the English conquest of Cuba, the foundation of the English colonies in North America, and the subsequent development of the United States; all having the most direct and important bearing upon the fortunes of Cuba.
Albeit he was a native of that city of Cadiz in the harbor of which Drake performed one of his most daring and most famous feats, Carreño probably entered upon his governorship with no premonitions of what was in store. While Drake was furrowing the strange expanses of the South Sea, it was French privateers that chiefly troubled the Spanish Main and menaced the ports of Cuba. Their favorite cruising ground was in the waters between Cuba and Jamaica, and between Cuba and Hispaniola, and their menace to Cuba was chiefly to the ports between Cape Maysi and Cape Cruz, and in the Gulf of Guacanabo. The chief sufferers, as also the chief gainers from contraband trade, were Santiago, Manzanillo, and the settlements at the mouth of the Guantanamo River. The people of those places were never sure whether an approaching French vessel was bent on contraband trade or war and plunder; and indeed the Frenchman himself sometimes left that question to be answered after he had landed and viewed the place. He then decided which would be the more profitable, to trade with the people or to plunder them. At times, too, it must be confessed, the Spaniards were in similar uncertainty whether to receive the French as traders or to slay them—if they could—as enemies.
Carreño was the first governor of Cuba to die in office, his death occurring on April 27, 1579. His administration thus lasted only two years; but they were years filled with hard work on his part and with much progress for the island. The sugar industry which had been founded in the preceding administration prospered and expanded, and caused a considerable increase in slave-holding. Negro slaves were the favorite workmen on the plantations and at the mills, and a large number of them was needed at each establishment. The increase in the number of slaves caused, however, some anxiety lest there should be servile insurrections, such as had occurred on the Isthmus of Panama, in Mexico and elsewhere; so that in 1579 the government refused to permit any more to be imported, even though they were wanted by the governor himself. It is recorded that his personal request for a thousand negroes to work at copper mining was refused by the King, or by the Council for the Indies.
Anxiety was caused, also, by the increasing number of free negroes, and of slaves who were practically free. Most of the entirely free negroes had been slaves but had bought their freedom from their masters for cash. This was not particularly difficult, since the market value of the best negro slaves at that time was only from fifty to sixty pesos. Those practically free were slaves who were permitted by their owners to live where they pleased and work as they pleased, on condition of paying their masters certain royalties every week or month. In Carreño's time there were hundreds of negroes of these classes in and about Havana, and probably still more of them in