The Life of William Ewart Gladstone (Vol. 1-3). John Morley. Читать онлайн. Newlib. NEWLIB.NET

Автор: John Morley
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of Piccarda (Paradiso, iii. 70) is in the volume of collected translations (p. 165), under the date of 1835:

      'In His Will is our peace. To this all things

       By Him created, or by Nature made,

       As to a central Sea, self-motion brings.'

      CHAPTER VII

       CLOSE OF APPRENTICESHIP

      (1839-1841)

      What are great gifts but the correlative of great work? We are not born for ourselves, but for our kind, for our neighbours, for our country: it is but selfishness, indolence, a perverse fastidiousness, an unmanliness, and no virtue or praise, to bury our talent in a napkin.—Cardinal Newman.

      Along with his domestic and parliamentary concerns, we are to recognise the ferment that was proceeding in Mr. Gladstone's mind upon new veins of theology; but it was an interior working of feeling and reflection, and went forward without much visible relation to the outer acts and facts of his life during this period. As to those, one entry in the diary (Feb. 1st, 1839) tells a sufficient tale for the next two years. 'I find I have, besides family and parliamentary concerns and those of study, ten committees on hand: Milbank, Society for Propagation of the Gospel, Church Building Metropolis, Church Commercial School, National Schools inquiry and correspondence, Upper Canada, Clergy, Additional Curates' Fund, Carlton Library, Oxford and Cambridge Club. These things distract and dissipate my mind.' Well they might; for in any man with less than Mr. Gladstone's amazing faculty of rapid and powerful concentration, such dispersion must have been disastrous both to effectiveness and to mental progress. As it is, I find little in the way of central facts to remark in either mental history or public action. He strayed away occasionally from the Fathers and their pastures and dipped into the new literature of the hour, associated with names of dawning popularity. Carlyle he found hard to lay down. Some of Emerson, too, he became acquainted with, as we have already seen; but his mind was far too closely filled with transcendentalisms of his own to offer much hospitality to the serene and beautiful transcendentalism of Emerson. He read Oliver Twist and Nicholas Nickleby, and on the latter he makes a characteristic comment—'the tone is very human; it is most happy in touches of natural pathos. No church in the book, and the motives are not those of religion.' So with Hallam's History of Literature, 'Finished (Oct. 10, 1839) his theological chapter, in which I am sorry to find amidst such merits, what is even far more grievous than his anti-church sarcasms, such notions on original sin as in iv. p. 161.' He found Chillingworth's Religion of Protestants 'a work of the most mixed merits,' an ambiguous phrase which I take to mean not that its merits were various, but that they were much mixed with those demerits for which the puritan Cheynell baited the unlucky latitudinarian to death. About this time also he first began Father Paul's famous history of the Council of Trent, a work that always stood as high in his esteem as in Macaulay's, who liked Sarpi the best of all modern historians.

      To the great veteran poet of the time Mr. Gladstone's fidelity was unchanging, even down to compositions that the ordinary Wordsworthian gives up:—

      Read aloud Wordsworth's Cumberland Beggar and Peter Bell. The former is generally acknowledged to be a noble poem. The same justice is not done to the latter; I was more than ever struck with the vivid power of the descriptions, the strong touches of feeling, the skill and order with which the plot upon Peter's conscience is arranged, and the depth of interest which is made to attach to the humblest of quadrupeds. It must have cost great labour, and is an extraordinary poem, both as a whole and in detail.

      Let not the scorner forget that Matthew Arnold, that admirable critic and fine poet, confesses to reading Peter Bell with pleasure and edification.

      In the political field he moved steadily on. Sir R. Peel spoke to him (April 19, 1839) in the House about the debate and wished him to speak after Sheil, if Graham, who was to speak about 8 or 9, could bring him up. Peel showed him several points with regard to the committee which he thought might be urged. 'This is very kind in him as a mark of confidence; and assures me that if, as I suspect, he considers my book as likely to bring me into some embarrassment individually, yet he is willing to let me still act under him, and fight my own battles in that matter as best with God's help I may, which is thoroughly fair. It imposes, however, a great responsibility. I was not presumptuous enough to dream of following Sheil; not that his speech is formidable, but the impression it leaves on the House is. I meant to provoke him. A mean man may fire at a tiger, but it requires a strong and bold one to stand his charge; and the longer I live, the more I feel my own (intrinsically) utter powerlessness in the House of Commons. But my principle is this—not to shrink from any such responsibility when laid upon me by a competent person. Sheil, however, did not speak, so I am reserved and may fulfil my own idea, please God, to-night.'

      THE JAMAICA CASE

      We come now to one of the memorable episodes in this vexed decade of our political history. The sullen demon of slavery died hard. The negro still wore about his neck galling links of the broken chain. The transitory stage of apprenticeship was in some respects even harsher than the bondage from which it was to bring deliverance, and the old iniquity only worked in new ways. The pity and energy of the humane at home drove a perplexed and sluggish government to pass an act for dealing with the abominations of the prisons to which the unhappy blacks were committed in Jamaica. The assembly of that island, a planter oligarchy, resented the new law from the mother country as an invasion of their constitutional rights, and stubbornly refused in their exasperation, even after a local dissolution, to perform duties that were indispensable for working the machinery of administration. The cabinet in consequence asked parliament (April 9th) to suspend the constitution of Jamaica for a term of five years. The tory opposition, led by Peel with all his force, aided by the aversion of a section of the liberals to a measure in which they detected a flavour of dictatorship, ran the ministers (May 6th) within five votes of defeat on a cardinal stage.

      'I was amused,' says Mr. Gladstone, 'with observing yesterday the differences of countenance and manner in the ministers whom I met on my ride. Ellice (their friend) would not look at me at all. Charles Wood looked but askance and with the hat over the brow. Grey shouted, “Wish you joy!” Lord Howick gave a remarkably civil and smiling nod; and Morpeth a hand salute with all his might, as we crossed in riding. On Monday night after the division, Peel said just as it was known and about to be announced, "Jamaica was a good horse to start."' Of his own share in the performance, Mr. Gladstone only says that he spoke a dry speech to a somewhat reluctant House. 'I cannot work up my matter at all in such a plight. However, considering what it was, they behaved very well. A loud cheer on the announcement of the numbers from our people, in which I did not join.'

      II

       MARRIAGE