“On that head there is no need for solicitude,” answered the Athenian. “May I call you my ally then?”
“Yes,” answered the other; “but only on one condition.”
“And that is—?”
“That you will procure me an opportunity of seeing our vengeance with my own eyes.”
“That is as much as to say you are willing to accompany Cambyses’ army to Egypt?”
“Certainly I am; and when I see my enemies pining in disgrace and misery I will cry unto them, ‘Ah ha, ye cowards, the poor despised and exiled physician, Nebenchari, has brought this wretchedness upon you!’ Oh, my books, my books! They made up to me for my lost wife and child. Hundreds were to have learnt from them how to deliver the blind from the dark night in which he lives, and to preserve to the seeing the sweetest gift of the gods, the greatest beauty of the human countenance, the receptacle of light, the seeing eye. Now that my books are burnt I have lived in vain; the wretches have burnt me in burning my works. O my books, my books!” And he sobbed aloud in his agony. Phanes came up and took his band, saying: “The Egyptians have struck you, my friend, but me they have maltreated and abused—thieves have broken into your granaries, but my hearth and home have been burnt to ashes by incendiaries. Do you know, man, what I have had to suffer at their hands? In persecuting me, and driving me out of Egypt, they only did what they had a right to do; by their law I was a condemned man; and I could have forgiven all they did to me personally, for I loved Amasis, as a man loves his friend. The wretch knew that, and yet he suffered them to commit a monstrous, an incredible act—an act that a man’s brain refuses to take in. They stole like wolves by night into a helpless woman’s house—they seized my children, a girl and boy, the pride, the joy and comfort of my homeless, wandering life. And how think you, did they treat them? The girl they kept in confinement, on the pretext that by so doing they should prevent me from betraying Egypt to Cambyses. But the boy—my beautiful, gentle boy—my only son—has been murdered by Psamtik’s orders, and possibly with the knowledge of Amasis. My heart was withered and shrunk with exile and sorrow, but I feel that it expands—it beats more joyfully now that there is a hope of vengeance.”
Nebenchari’s sullen but burning glance met the flashing eye of the Athenian as he finished his tale; he gave him his hand and said: “We are allies.”
The Greek clasped the offered hand and answered: “Our first point now is to make sure of the king’s favor.”
“I will restore Kassandane’s sight.”
“Is that in your power?”
“The operation which removed Amasis’ blindness was my own discovery. Petammon stole it from my burnt papers.”
“Why did you not exert your skill earlier?”
“Because I am not accustomed to bestow presents on my enemies.”
Phanes shuddered slightly at these words, recovered himself, however, in a moment, and said: “And I am certain of the king’s favor too. The Massagetan envoys have gone home to-day; peace has been granted them and....”
While he was speaking the door was burst open and one of Kassandane’s eunuchs rushed into the room crying: “The Princess Nitetis is dying! Follow me at once, there is not a moment to lose.”
The physician made a parting sign to his confederate, and followed the eunuch to the dying-bed of the royal bride.
CHAPTER VIII.
The sun was already trying to break a path for his rays through the thick curtains, that closed the window of the sick-room, but Nebenchari had not moved from the Egyptian girl’s bedside. Sometimes he felt her pulse, or spread sweet-scented ointments on her forehead or chest, and then he would sit gazing dreamily into vacancy. Nitetis seemed to have sunk into a deep sleep after an attack of convulsions. At the foot of her bed stood six Persian doctors, murmuring incantations under the orders of Nebenchari, whose superior science they acknowledged, and who was seated at the bed’s head.
Every time he felt the sick girl’s pulse he shrugged his shoulders, and the gesture was immediately imitated by his Persian colleagues. From time to time the curtain was lifted and a lovely head appeared, whose questioning blue eyes fixed at once on the physician, but were always dismissed with the same melancholy shrug. It was Atossa. Twice she had ventured into the room, stepping so lightly as hardly to touch the thick carpet of Milesian wool, had stolen to her friend’s bedside and lightly kissed her forehead, on which the pearly dew of death was standing, but each time a severe and reproving glance from Nebenchari had sent her back again into the next room, where her mother Kassandane was lying, awaiting the end.
Cambyses had left the sick-room at sunrise, on seeing that Nitetis had fallen asleep; he flung himself on to his horse, and accompanied by Phanes, Prexaspes, Otanes, Darius, and a number of courtiers, only just aroused from their sleep, took a wild ride through the game-park. He knew by experience, that he could best overcome or forget any violent mental emotion when mounted on an unmanageable horse.
Nebenchari started on hearing the sound of horses’ hoofs in the distance. In a waking dream he had seen Cambyses enter his native land at the head of immense hosts; he had seen its cities and temples on fire, and its gigantic pyramids crumbling to pieces under the powerful blows of his mighty hand. Women and children lay in the smouldering ruins, and plaintive cries arose from the tombs in which the very mummies moved like living beings; and all these-priests, warriors, women, and children—the living and the dead—all had uttered his,—Nebenchari’s,—name, and had cursed him as a traitor to his country. A cold shiver struck to his heart; it beat more convulsively than the blood in the veins of the dying girl at his side. Again the curtain was raised; Atossa stole in once more and laid her hand on his shoulder. He started and awoke. Nebenchari had been sitting three days and nights with scarcely any intermission by this sick-bed, and such dreams were the natural consequence.
Atossa slipped back to her mother. Not a sound broke the sultry air of the sick-room, and Nebenchiari’s thoughts reverted to his dream. He told himself that he was on the point of becoming a traitor and a criminal, the visions he had just beheld passed before him again, but this time it was another, and a different one which gained the foremost place. The forms of Amasis, who had laughed at and exiled him,—of Psamtik and the priests,—who had burnt his works,—stood near him; they were heavily fettered and besought mercy at his hands. His lips moved, but this was not the place in which to utter the cruel words which rose to them. And then the stern man wiped away a tear as he remembered the long nights, in which he had sat with the reed in his hand, by the dull light of the lamp, carefully painting every sign of the fine hieratic character in which he committed his ideas and experience to writing. He had discovered remedies for many diseases of the eye, spoken of in the sacred books of Thoth and the writings of a famous old physician of Byblos as incurable, but, knowing that he should be accused of sacrilege by his colleagues, if he ventured on a correction or improvement of the sacred writings, he had entitled his work, “Additional writings on the treatment of diseases of the eye, by the great god Thoth, newly discovered by the oculist Nebenchari.”
He had resolved on bequeathing his works to the library at Thebes, that his experience might be useful to his successors and bring forth fruit for the whole body of sufferers. This was to be his reward for the long nights which he had sacrificed to science—recognition after death, and fame for the caste to which he belonged. And there stood his old rival Petammon, by the side of the crown-prince in the grove of Neith, and stirred the consuming fire, after having stolen his discovery of the operation of couching. Their malicious faces were tinged by the red glow of the flames, which rose with their spiteful laughter towards heaven, as if demanding vengeance. A little further off he saw in his dream Amasis receiving his father’s letters from the hands of the high-priest. Scornful and