“Certainly, certainly. That is, if my unknown name would be of the least interest to him.”
“Good,” said Trefusis, filling his glass with water. “Erskine, let us drink to our brother Social Democrat.”
Erskine laughed loudly, but not heartily. “What an ass you are, Brandon!” he said. “You, with a large landed estate, and bags of gold invested in railways, calling yourself a Social Democrat! Are you going to sell out and distribute — to sell all that thou hast and give to the poor?”
“Not a penny,” replied Trefusis for him promptly. “A man cannot be a Christian in this country. I have tried it and found it impossible both in law and in fact. I am a capitalist and a landholder. I have railway shares, mining shares, building shares, bank shares, and stock of most kinds; and a great trouble they are to me. But these shares do not represent wealth actually in existence; they are a mortgage on the labor of unborn generations of laborers, who must work to keep me and mine in idleness and luxury. If I sold them, would the mortgage be cancelled and the unborn generations released from its thrall? No. It would only pass into the hands of some other capitalist, and the working class would be no better off for my selfsacrifice. Sir Charles cannot obey the command of Christ; I defy him to do it. Let him give his land for a public park; only the richer classes will have leisure to enjoy it. Plant it at the very doors of the poor, so that they may at last breathe its air, and it will raise the value of the neighboring houses and drive the poor away. Let him endow a school for the poor, like Eton or Christ’s Hospital, and the rich will take it for their own children as they do in the two instances I have named. Sir Charles does not want to minister to poverty, but to abolish it. No matter how much you give to the poor, everything except a bare subsistence wage will be taken from them again by force. All talk of practicing Christianity, or even bare justice, is at present mere waste of words. How can you justly reward the laborer when you cannot ascertain the value of what he makes, owing to the prevalent custom of stealing it? I know this by experience. I wanted to pay a just price for my wife’s tomb, but I could not find out its value, and never shall. The principle on which we farm out our national industry to private marauders, who recompense themselves by blackmail, so corrupts and paralyzes us that we cannot be honest even when we want to. And the reason we bear it so calmly is that very few of us really want to.”
“I must study this question of value,” said Sir Charles dubiously, refilling his goblet. “Can you recommend me a good book on the subject?”
“Any good treatise on political economy will do,” said Trefusis. “In economics all roads lead to Socialism, although in nine cases out of ten, so far, the economist doesn’t recognize his destination, and incurs the malediction pronounced by Jeremiah on those who justify the wicked for reward. I will look you out a book or two. And if you will call on Donovan Brown the next time you are in London, he will be delighted, I know. He meets with very few who are capable of sympathizing with him from both his points of view — social and artistic.”
Sir Charles brightened on being reminded of Donovan Brown. “I shall esteem an introduction to him a great honor,” he said. “I had no idea that he was a friend of yours.”
“I was a very practical young Socialist when I first met him,” said Trefusis. “When Brown was an unknown and wretchedly poor man, my mother, at the petition of a friend of his, charitably bought one of his pictures for thirty pounds, which he was very glad to get. Years afterwards, when my mother was dead, and Brown famous, I was offered eight hundred pounds for this picture, which was, by-the-bye, a very bad one in my opinion. Now, after making the usual unjust allowance for interest on thirty pounds for twelve years or so that had elapsed, the sale of the picture would have brought me in a profit of over seven hundred and fifty pounds, an unearned increment to which I had no righteous claim. My solicitor, to whom I mentioned the matter, was of opinion that I might justifiably pocket the seven hundred and fifty pounds as reward for my mother’s benevolence in buying a presumably worthless picture from an obscure painter. But he failed to convince me that I ought to be paid for my mother’s virtues, though we agreed that neither I nor my mother had received any return in the shape of pleasure in contemplating the work, which had deteriorated considerably by the fading of the colors since its purchase. At last I went to Brown’s studio with the picture, and told him that it was worth nothing to me, as I thought it a particularly bad one, and that he might have it back again for fifteen pounds, half the first price. He at once told me that I could get from any dealer more for it than he could afford to give me; but he told me too that I had no right to make a profit out of his work, and that he would give me the original price of thirty pounds. I took it, and then sent him the man who had offered me the eight hundred. To my discomfiture Brown refused to sell it on any terms, because he considered it unworthy of his reputation. The man bid up to fifteen hundred, but Brown held out; and I found that instead of putting seven hundred and seventy pounds into his pocket I had taken thirty out of it. I accordingly offered to return the thirty pieces. Brown, taking the offer as an insult, declined all further communication with me. I then insisted on the matter being submitted to arbitration, and demanded fifteen hundred pounds as the full exchange value of the picture. All the arbitrators agreed that this was monstrous, whereupon I contended that if they denied my right to the value in exchange, they must admit my right to the value in use. They assented to this after putting off their decision for a fortnight in order to read Adam Smith and discover what on earth I meant by my values in use and exchange. I now showed that the picture had no value in use to me, as I disliked it, and that therefore I was entitled to nothing, and that Brown must take back the thirty pounds. They were glad to concede this also to me, as they were all artist friends of Brown, and wished him not to lose money by the transaction, though they of course privately thought that the picture was, as I described it, a bad one. After that Brown and I became very good friends. He tolerated my advances, at first lest it should seem that he was annoyed by my disparagement of his work. Subsequently he fell into my views much as you have done.”
“That is very interesting,” said Sir Charles. “What a noble thing — refusing fifteen hundred pounds! He could ill afford it, probably.”
“Heroic — according to nineteenth century notions of heroism. Voluntarily to throw away a chance of making money! that is the ne plus ultra of martyrdom. Brown’s wife was extremely angry with him for doing it.”
“It is an interesting story — or might be made so,” said Erskine. “But you make my head spin with your confounded exchange values and stuff. Everything is a question of figures with you.”
“That comes of my not being a poet,” said Trefusis. “But we Socialists need to study the romantic side of our movement to interest women in it. If you want to make a cause grow, instruct every woman you meet in it. She is or will one day be a wife, and will contradict her husband with scraps of your arguments. A squabble will follow. The son will listen, and will be set thinking if he be capable of thought. And so the mind of the people gets leavened. I have converted many young women. Most of them know no more of the economic theory of Socialism than they know of Chaldee; but they no longer fear or condemn its name. Oh, I assure you that much can be done in that way by men who are not afraid of women, and who are not in too great a hurry to see the harvest they have sown for.”
“Take care. Some of your lady proselytes may get the better of you some day. The future husband to be contradicted may be Sidney Trefusis. Ha! ha! ha!” Sir Charles had emptied a second large goblet of wine, and was a little flushed and boisterous.
“No,” said Trefusis, “I have had enough of love myself, and am not likely to inspire it. Women do not care for men to whom, as Erskine says, everything is a question of figures. I used to flirt with women; now I lecture them, and abhor a man-flirt worse than I do a woman one. Some more wine? Oh, you must not waste the remainder of this bottle.”
“I think we had better go, Brandon,” said Erskine, his mistrust of Trefusis growing. “We promised to be back before two.”
“So you shall,” said Trefusis. “It is not yet a quarter past one. By-the-bye, I have not shown you Donovan Brown’s pet instrument for the regeneration of society. Here it is. A monster petition praying that the holding back from the laborer of any