As the practice of new live shows, it is evil for the state to have such socialists tied to family ties. Any kinship relationship leads to corruption. It is for the civilized world that corruption is harmful and brings harm. For the traditional world, for people who are faced with market relations completely unprepared for them – this is a disaster. But the unenviable future is not yet visible. Every Zeref enjoys his wealth and exaltation. It is essential for the tradition to be ahead of everyone, in this case, richer than everyone. The whole system is covered with corruption and the Zerefs see no reason for a decadent mood.
However, the sudden urge to draw everything around you to yourself may be a repetition of the example shown. What the government does, we do. That is, the government cultivated a radically private world against the generic one? No way. To create independence, the government relied on the village element. For provincial people who speak their native language perfectly. That is people for whom cryptosocialism or generic socialism, relations with relatives are closer to their interests. How did all this take root in the minds of people-generic collectivists? As soon as they got to the cities, that is, the centers of the local market, they immediately turned into their antipodes – the most radical private owners: this is mine, this is yours?!
Once again, there is an element of imitation of the rise and strong enrichment of power in this passion. Such people are big children. Repeats everything the authority does. However, among such children, there are those who are happy to pray for their property today, and moreover, are proud of it.
USSR (scoop) made and raised individualists? Yes, of course, all the reformers did not come from America. Among the leaders of the party nomenclature, there were people, or the elite, who could think: «Why is this not mine? Why is it that what I do not dispose of is not mine? Doesn’t belong to me? «Really cool dream?
In the same way, any person from the Middle Ages sometimes regretted: «Now I have risen, now Allah has given me everything, many sons, fat flocks, a white yurt, and the land where my countless cattle graze is not mine…» No khan, no elder, no tribal leader could privatize the land in pastime. The land, the nomads are given by the sky. All the people can say that. And any sultan, ban, biy in front of the people is a midge at this moment. The generic stereotype of socialism is the strongest stereotype. It’s 5,000 years old! The passion to be above all and above all in the traditional world is the strongest still now. This is the most important passion of all the Zerefs on earth.
Chapter 6
Neophytes
They were educated in socialism, raised money in the market, and went to Paris.
All such migration is based on the complexes of the provincials and on the motives of gross materialism. No one is interested in anything but themselves. And this is even though the culture of the collective is in the archetype of different traditional peoples. The market virus has made relatives, fellow countrymen, acquaintances just accomplices in small games. They only help everyone to snatch, stick together, get rich at the expense of others. To stick to get attached to the budget, to get into the power, to the cage of the main families, and to live at the expense of others. Whether it is necessary to ask anything from «journalists» who in these family and clan showdowns are not artists at all, but simple contacts, connections. This is reified and soulless, emasculated and crushed the market traditional man. If we consider that in the metropolis they themselves began to degrade to gross materialism, that is, to theft by cars, then only different train compositions were created. We, the residents of the former republics, certainly did not expect that Russia would be such a mess. And what difference does it make in what languages its passengers speak, from car drivers to conductors? But there is still a difference. And this material race divides exactly the cars of the same train. People of the same collective culture. Yes, we are the Horde, we are the Horde, but the virus of the market has turned us all into predators, hermit wolves, and loners. All run and prowl, as if someone to crush, tear, swallow. There were only literally brutal collective showdowns. And somewhere they have already begun. Colloquial speech, the languages of the peoples, were just a pretext for division and separation. And the languages of the revival of local ethnic groups throughout the CIS have become the languages of a bloody war. Problems of national revival were just a way and a reason for privatization. Now, these languages of post-privatization have become the languages of tribal black passion. The masses also wanted privatization. The bureaucrats still want the same thing – to grab, to snatch, to hide. Oh, by the way, why do they still want to actually steal, instead of reviving what they expressed such great concern for? And nothing, mind you, outstanding supranational. No newspaper, no state elite. Only business.
In these conditions of the impending fighting of all against all, it is necessary, as it were, to look for ways out. And whether it exists, whether it exists at all? Or do the Remids (future statesmen) need to be in the shoes of Nicolas Chauvin, all literally and universally? Is it really time for real nationalists to replace the hypocrites? Or hypocrisy for power is the normal state of all politicians. Are the Zefags innate hypocrites, or have they forced hypocrites that circumstances, low starting status, and greed push them to wear different masks? Just now, technological progress and the perfection of communication facilities, are taking place in the massive urbanization of the cultural periphery. The Revcon assures that those who saw the golden toilets first went abroad in the first generation and saw all the benefits of the civilized world are the most radical supporters of this civilization. All Zefa’s neophytes are such radicals. They believe that from the primitive tribal world, you can immediately get to the post-industrial one. This does not require the work of the soul, work on yourself, you just need to have a lot of money. And where to get this money? Only at home. And what do you need to do about this? Why is there such hypocrisy and corruption in the Zefag homeland? The neophytes went straight to Paris and London. So, you can build Paris and London at home! And Singapore. Immediately. All dreams come true. How not love the market and democracy? Such people, by the way, are easy to manage.
If the market virus makes everyone just shadows on the ground, then the market virus in the place of its incubation makes Zefa just creative vampires, hungry for blood. «We didn’t live like this!» They shout furiously. They shout from behind the hill. Shouting on a trip to Paris and after a trip to Paris. It’s just like the first time. They are echoed by fellow countrymen chewing bananas on the ground and spitting into porcelain toilets: «Yes, we did not live like this! Down with the dictatorship! Down with the thieves! Down with corruption!» But they will behave themselves, and this has already been proven by practice, in the same way. The virus is the same for everyone. Neophytes want everything at once. It doesn’t matter how. If under the dictators they snatched and hid something culturally, then in connection with universal education and awareness, many people now want to snatch it and catch up. But there is not much freedom for everyone! Where your freedom begins, your neighbor’s freedom ends, then. The screaming neophytes of Zefa do not understand that there is not enough good for everyone, no matter how much they yell about justice and freedom in one bottle. The lack of culture and past morals of the collective is the de facto reason for this.
Glossary:
Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref-reflection zero (zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”
Zeref’s loop –